A Glimpse from the Press of Truth to the Textile Factory of Hate<\/p>\n
Ku\u015fat\u0131lan Toplum, Devlet Kibri ve Yurtseverlerin Sorumlulu\u011fu<\/p>\n
Toplumsal \u00e7\u00fcr\u00fcme ve siyasal alt\u00fcst olu\u015f d\u00f6nemleri, nadiren tek bir akt\u00f6r\u00fcn ya da anl\u0131k bir hatan\u0131n eseridir. B\u00fcy\u00fck k\u0131r\u0131lmalar; g\u00fcc\u00fc elinde tutan\u0131n kibri, kitlelerin manip\u00fcle edilmi\u015f \u00f6fkesi ve \u00e7o\u011funlu\u011fun derin sessizli\u011fi bir araya geldi\u011finde ya\u015fan\u0131r. Bug\u00fcn T\u00fcrkiye\u2019nin i\u00e7inden ge\u00e7ti\u011fi ve ana muhalefet partisi CHP \u00fczerinden kristalize olan s\u00fcre\u00e7, tam da bu \u00fc\u00e7l\u00fc sacaya\u011f\u0131n\u0131n (kibir, nefret ve sessizlik) organize bir ars\u0131zl\u0131kla nas\u0131l birer silaha d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6stermektedir. Ancak unutulmamal\u0131d\u0131r ki, mutlak g\u00fc\u00e7 vehmiyle hareket edenlerin en b\u00fcy\u00fck k\u00f6rl\u00fc\u011f\u00fc, kendi in\u015fa ettikleri zehrin dozunda sakl\u0131d\u0131r.<\/p>\n
1. \u015eer \u0130ttifak\u0131; Kibir, Nefret ve Sessizlik
\nBir \u00fclkede ahlaki ve maddi h\u0131rs\u0131zl\u0131\u011f\u0131n kurumsalla\u015fabilmesi, geni\u015f bir manevra alan\u0131na ihtiya\u00e7 duyar. Bu alan, devlet ayg\u0131t\u0131n\u0131 kendi m\u00fclk\u00fc sananlar\u0131n yap\u0131sal kibriyle a\u00e7\u0131l\u0131r. Devlet, adaleti ve liyakati bir kenara b\u0131rak\u0131p kendi bekas\u0131n\u0131 dar bir z\u00fcmrenin \u00e7\u0131karlar\u0131na endeksledi\u011finde, kurumsal ak\u0131l yerini kibir k\u00f6rl\u00fc\u011f\u00fcne b\u0131rak\u0131r.
\n-Bu k\u00f6rl\u00fc\u011f\u00fcn en kullan\u0131\u015fl\u0131 yak\u0131t\u0131 ise kalabal\u0131klar\u0131n nefretidir. Ekonomik buhranla, adaletsizlikle ve geleceksizlikle bunalm\u0131\u015f kitleler, rasyonel hedeflere y\u00f6nelmek yerine, sistemli bir \u015fekilde \u00fcretilen nefret objelerine barbarca sald\u0131rt\u0131l\u0131r. Kalabal\u0131klar nefrete bo\u011fulurken, toplumun geriye kalan entelekt\u00fcel ve ahlaki omurgas\u0131 ise derin bir sessizli\u011fe g\u00f6m\u00fcl\u00fcr. \u0130\u015fte bu sessizlik, ars\u0131zl\u0131\u011f\u0131n ve ahlaks\u0131zl\u0131\u011f\u0131n en rahat hareket etti\u011fi, adaletsizli\u011fi s\u0131radanla\u015ft\u0131rd\u0131\u011f\u0131 o gri alan\u0131 yarat\u0131r.
\n2. Medyan\u0131n D\u00f6n\u00fc\u015f\u00fcm\u00fc: Nefretin Matbaas\u0131 ve Uluslararas\u0131 Boyut
\nBu mekanizman\u0131n en hayati \u00e7ark\u0131 \u015f\u00fcphesiz medyad\u0131r. Medya, art\u0131k ger\u00e7e\u011fi \u00e7o\u011faltan, halk\u0131 ayd\u0131nlatan “ger\u00e7e\u011fin matbaas\u0131” olmaktan \u00e7\u0131km\u0131\u015ft\u0131r. Aksine, her g\u00fcn toplumun sinir u\u00e7lar\u0131na basan, d\u00fc\u015fmanl\u0131k \u00fcreten ve kitleleri hipnotize eden bir \u201cnefret matbaas\u0131na\u201d d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Hakikatin tahrif edildi\u011fi bu yeni medya d\u00fczeninde, halk\u0131n alg\u0131s\u0131 teslim al\u0131nm\u0131\u015f, \u00fclkenin ortak ak\u0131l mekanizmalar\u0131 fel\u00e7 edilmi\u015ftir. Bug\u00fcn CHP \u00fczerinden y\u00fcr\u00fct\u00fclen tart\u0131\u015fmalar ve operasyonlar, sadece yerel bir siyasi rekabetin de\u011fil, bu nefret matbaas\u0131n\u0131n k\u00fcresel \u00f6l\u00e7ekteki izd\u00fc\u015f\u00fcm\u00fcd\u00fcr. Mesele bir parti i\u00e7i g\u00fc\u00e7 m\u00fccadelesini a\u015fm\u0131\u015f, T\u00fcrkiye\u2019nin y\u00f6n\u00fcn\u00fc, omurgas\u0131n\u0131 ve egemenlik sahas\u0131n\u0131 istikrars\u0131zla\u015ft\u0131rmak isteyen uluslararas\u0131 yap\u0131lar\u0131n da dahil oldu\u011fu bir m\u00fchendislik projesine evrilmi\u015ftir. Muhalefetin zaaflar\u0131, i\u00e7 \u00e7eli\u015fkileri ve vizyonsuzlu\u011fu; hem i\u00e7erideki ars\u0131z g\u00fc\u00e7 odaklar\u0131 hem de d\u0131\u015far\u0131daki stratejik akt\u00f6rler i\u00e7in m\u00fckemmel bir manevra alan\u0131 sunmaktad\u0131r. Toplum, s\u0131\u011f polemiklerle me\u015fgul edilirken, \u00fclkenin gelece\u011fi uluslararas\u0131 masalarda bir pazarl\u0131k nesnesine d\u00f6n\u00fc\u015ft\u00fcr\u00fclmektedir.
\n3. G\u00fcc\u00fcn Zehri; \u0130ll\u00fczyonun Sonu:
\nAncak tarih, diyalektik bir yasay\u0131 her zaman i\u015fletir: Her a\u015f\u0131r\u0131l\u0131k, kendi z\u0131dd\u0131n\u0131 ve kendi sonunu do\u011furur. Bug\u00fcn kendilerini yenilmez sananlar\u0131n, medyay\u0131 ve devlet g\u00fcc\u00fcn\u00fc arkas\u0131na alarak toplumu teslim ald\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnenlerin elde etti\u011fi bu devasa g\u00fc\u00e7, asl\u0131nda onlar\u0131n en b\u00fcy\u00fck zehridir.
\nAhlaki Me\u015fruiyetin Kayb\u0131:
\nKurumsal g\u00fcc\u00fc ve paray\u0131 elinde tutmak, sosyolojik me\u015fruiyeti garanti etmez. Kamusal ahlak\u0131, adaleti ve ger\u00e7e\u011fi tamamen yok eden bir g\u00fc\u00e7 yap\u0131s\u0131, i\u00e7eriden \u00e7\u00fcr\u00fcmeye mahkumdur.
\nY\u00f6netilemez \u00d6fke:
\nTopluma zerk edilen nefret, bir s\u00fcre sonra kontrol edilemez bir bumeranga d\u00f6n\u00fc\u015f\u00fcr ve onu \u00fcreten odaklar\u0131 da yutar.
\nKibir K\u00f6rl\u00fc\u011f\u00fc:
\nG\u00fcc\u00fcn verdi\u011fi sarho\u015fluk, akt\u00f6rlerin kendi hatalar\u0131n\u0131 g\u00f6rmesini engeller. Uluslararas\u0131 g\u00fc\u00e7lerle girilen tehlikeli angajmanlar, g\u00fcn\u00fc kurtarsa da orta vadede bu yap\u0131lar\u0131 birer uydudan ibaret k\u0131lar.
\n4. Yurtseverlerin Tarihi Sorumlulu\u011fu
\nBu ku\u015fatma kar\u015f\u0131s\u0131nda, \u00fclkenin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131na, halk\u0131n onuruna ve cumhuriyetin kurucu de\u011ferlerine inanan yurtseverlerin bu sessizli\u011fe ve teslimiyete raz\u0131 olmas\u0131 imkans\u0131zd\u0131r. Yurtseverlik; ne iktidar\u0131n kibrine boyun e\u011fmek ne de muhalefet ad\u0131 alt\u0131nda y\u00fcr\u00fct\u00fclen uluslararas\u0131 g\u00fcd\u00fcml\u00fc tasfiye operasyonlar\u0131na seyirci kalmakt\u0131r.
\nBug\u00fcn yap\u0131lmas\u0131 gereken, nefret matbaas\u0131n\u0131n bast\u0131\u011f\u0131 sahte ka\u011f\u0131tlar\u0131 reddetmektir. Ger\u00e7e\u011fi, eme\u011fi, \u00fcretimi ve adaleti merkeze alan yeni bir toplumsal s\u00f6zle\u015fmeyi savunmak hayati bir zorunluluktur. Halk\u0131n teslim al\u0131nmak istenen iradesini yeniden aya\u011fa kald\u0131rmak; ancak devletin kibrine kar\u015f\u0131 adaleti, kalabal\u0131klar\u0131n nefretine kar\u015f\u0131 akl\u0131selimi ve toplumun sessizli\u011fine kar\u015f\u0131 g\u00fcr bir hakikat sesini y\u00fckseltmekle m\u00fcmk\u00fcnd\u00fcr. Bu karanl\u0131k d\u00f6ng\u00fc, kendi zehrinde bo\u011fulurken, \u00fclkenin gelece\u011fini o zehre kurban etmeyecek tek g\u00fc\u00e7, k\u00f6klerini bu topraklar\u0131n onurundan alan ger\u00e7ek yurtseverlerin iradesi olacakt\u0131r.<\/p>","protected":false},"excerpt":{"rendered":"
Ger\u00e7e\u011fin Matbaas\u0131ndan Nefretin Manifaturas\u0131na Bir Bak\u0131\u015f Ku\u015fat\u0131lan Toplum, Devlet Kibri ve Yurtseverlerin Sorumlulu\u011fu Toplumsal \u00e7\u00fcr\u00fcme ve siyasal alt\u00fcst olu\u015f d\u00f6nemleri, nadiren tek bir akt\u00f6r\u00fcn ya da anl\u0131k bir hatan\u0131n eseridir. B\u00fcy\u00fck k\u0131r\u0131lmalar; g\u00fcc\u00fc elinde tutan\u0131n kibri, kitlelerin manip\u00fcle edilmi\u015f \u00f6fkesi ve \u00e7o\u011funlu\u011fun derin sessizli\u011fi bir araya geldi\u011finde ya\u015fan\u0131r. Bug\u00fcn T\u00fcrkiye\u2019nin i\u00e7inden ge\u00e7ti\u011fi ve ana muhalefet […]<\/p>\n","protected":false},"author":31,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[15,78,288],"class_list":["post-286724","post","type-post","status-publish","format-standard","category-yazarlar","tag-chp","tag-kemal-kilicdaroglu","tag-ozgur-ozel"],"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/286724","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/users\/31"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/comments?post=286724"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/286724\/revisions"}],"predecessor-version":[{"id":286725,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/286724\/revisions\/286725"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media?parent=286724"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/categories?post=286724"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/tags?post=286724"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}