{"id":286243,"date":"2026-05-28T11:48:44","date_gmt":"2026-05-28T11:48:44","guid":{"rendered":"https:\/\/halkweb.com.tr\/?p=286243"},"modified":"2026-05-28T11:48:44","modified_gmt":"2026-05-28T11:48:44","slug":"uyanik-usak","status":"publish","type":"post","link":"https:\/\/halkweb.com.tr\/en\/uyanik-usak\/","title":{"rendered":"VIGILANT U\u015eAK"},"content":{"rendered":"

Sancho\u2019nun Y\u00fckseli\u015fi, Don Ki\u015fot\u2019unYanl\u0131zl\u0131\u011f\u0131<\/em><\/strong><\/p>\n

Baz\u0131 hik\u00e2yeler vard\u0131r; sadece kendi zaman\u0131nda ya\u015fanmaz.<\/p>\n

Bir \u00e7a\u011f kapan\u0131r, ba\u015fka bir \u00e7a\u011f a\u00e7\u0131l\u0131r ama o hik\u00e2yenin karakterleri farkl\u0131 isimlerle yeniden sahneye \u00e7\u0131kar. \u0130nsan de\u011fi\u015fir, kost\u00fcmler de\u011fi\u015fir, sloganlar de\u011fi\u015fir\u2026 ama hik\u00e2yenin \u00f6z\u00fc ayn\u0131 kal\u0131r.<\/p>\n

Don Ki\u015fot tam da b\u00f6yle bir hik\u00e2yedir.<\/p>\n

\u00c7\u00fcnk\u00fc Don Ki\u015fot bize yaln\u0131zca ya\u015fl\u0131 bir \u015f\u00f6valyenin ser\u00fcvenini anlatmaz. Asl\u0131nda iki farkl\u0131 insan h\u00e2lini yan yana koyar:<\/p>\n

Biri inanan, di\u011feri uyum sa\u011flayan\u2026<\/p>\n

Biri direnen, di\u011feri zaman\u0131n dilini erkenden \u00e7\u00f6zen\u2026<\/p>\n

Biri hakikatin pe\u015finden giden, di\u011feri d\u00fczenin i\u00e7inde kendine yer a\u00e7maya \u00e7al\u0131\u015fan\u2026<\/p>\n

Nitekim Don Ki\u015fot nas\u0131l eski d\u00fczenin sembol\u00fc olarak karakterize ediliyorsa, Sancho da o d\u00fczenin s\u0131n\u0131rlar\u0131 i\u00e7inden s\u0131yr\u0131l\u0131p yeni ili\u015fkiler a\u011f\u0131ndan pay kapmaya \u00e7al\u0131\u015fan insan tipini temsil eder.<\/p>\n

Yani \u00fcst s\u0131n\u0131fa terfi etmek isteyen, zaman\u0131n y\u00f6n\u00fcn\u00fc erken sezerek kendisini g\u00fcvenceye almaya \u00e7al\u0131\u015fan uyan\u0131k bir insan\u0131\u2026<\/p>\n

Bu anlamda Don Ki\u015fot ile Sancho Panza\u2019n\u0131n roman boyunca ya\u015fad\u0131\u011f\u0131 gerilim, sadece bir \u015f\u00f6valye ile u\u015fa\u011f\u0131n didi\u015fmesi de\u011fildir. Bu ayn\u0131 zamanda \u201cbudala eski \u015f\u00f6valye\u201d ile yenid\u00fcnyan\u0131n fark\u0131nda olan, ona h\u0131zla uyum sa\u011flayan ve kurulacak d\u00fczende yerini almak isteyen \u201cuyan\u0131k insan\u0131n\u201d \u00e7at\u0131\u015fmas\u0131d\u0131r.<\/p>\n

Ve belki de roman\u0131n as\u0131l trajedisi tam burada ba\u015flar:<\/p>\n

\u0130nanmak ile uyum sa\u011flamak aras\u0131nda\u2026<\/p>\n

\u00c7\u00fcnk\u00fc Don Ki\u015fot\u2019un yan\u0131nda, e\u015fek \u00fcst\u00fcnde de olsa ba\u015fka bir kahraman b\u00fcy\u00fcmektedir. Ama bu yeni kahraman, adalet arayan biri de\u011fil; de\u011fi\u015fimin y\u00f6n\u00fcn\u00fc koklay\u0131p o de\u011fi\u015fimin i\u00e7inden kendisine yer a\u00e7an biridir. Eski d\u00fczenin en alt tabakas\u0131ndan gelir ama yeni d\u00fczenin nimetlerinden pay almak ister. D\u00fczeni de\u011fi\u015ftirmekten \u00e7ok, de\u011fi\u015fen d\u00fczende kaybetmemeye \u00e7al\u0131\u015f\u0131r.<\/p>\n

Don Ki\u015fot bu yeni d\u00fczeni reddeder. Ama romantik oldu\u011fu i\u00e7in de\u011fil. Yeni d\u00fczenin adalet vaat ederken ba\u015fka bir adaletsizlik kurdu\u011funu sezdi\u011fi i\u00e7in\u2026<\/p>\n

Yel de\u011firmenlerine sald\u0131rmas\u0131 bu y\u00fczden sa\u00e7ma de\u011fildir. \u00c7\u00fcnk\u00fc onun g\u00f6rd\u00fc\u011f\u00fc \u015fey sadece de\u011firmen de\u011fildir. G\u00f6r\u00fcnmezle\u015fmi\u015f, teknikle\u015fmi\u015f, normal kabul edilen ama yozla\u015fm\u0131\u015f iktidar yap\u0131lar\u0131d\u0131r. Don Ki\u015fot onlar\u0131 devler gibi g\u00f6r\u00fcr. \u00c7\u00fcnk\u00fc iktidar art\u0131k k\u0131l\u0131\u00e7 ta\u015f\u0131maz. D\u00f6ner, \u00fcretir,\u00f6\u011f\u00fct\u00fcr. \u0130nsan\u0131 yava\u015f yava\u015f kendisine benzetir.<\/p>\n

Belki de bu y\u00fczden Don Ki\u015fot\u2019u y\u0131llard\u0131r yanl\u0131\u015f okuyoruz.<\/p>\n

Ya da daha do\u011frusu, bize yanl\u0131\u015f okuttular.<\/p>\n

Yel de\u011firmenleriyle sava\u015fan bir deli\u2026<\/p>\n

Komik, ac\u0131nas\u0131, ger\u00e7eklikten kopmu\u015f bir adam\u2026<\/p>\n

G\u00fcl\u00fcn\u00fcp ge\u00e7ilecek bir fig\u00fcr\u2026<\/p>\n

Oysa Don Ki\u015fot bir deli de\u011fildi.<\/p>\n

Don Ki\u015fot, sistemle kavga eden bir adamd\u0131.<\/p>\n

Ve her sistem, kendisiyle kavga edeni \u00f6nce itibars\u0131zla\u015ft\u0131r\u0131r. K\u00fc\u00e7\u00fcmser, g\u00fcld\u00fcr\u00fcr\u2026<\/p>\n

Sonra yaln\u0131z b\u0131rak\u0131r.<\/p>\n

En sonunda da susturur.<\/p>\n

Don Ki\u015fotun\u2019un \u201cdelili\u011fi\u201d, g\u00f6rd\u00fc\u011f\u00fcn\u00fc s\u00f6ylemesindeydi.<\/p>\n

Herkesin normal kabul etti\u011fi \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fc\u011f\u00fc i\u015faret etmesindeydi.<\/p>\n

Roman\u0131n en sert yerlerinden biri de koyunlar sahnesidir.<\/p>\n

\u00c7\u00fcnk\u00fc koyunlar masumdur ama itaatk\u00e2rd\u0131r.<\/p>\n

S\u00fcr\u00fc olmak su\u00e7 de\u011fildir belki ama bir tercihtir.<\/p>\n

Ve iktidar en \u00e7ok bu tercih sayesinde ayakta durur.<\/p>\n

Don Ki\u015fot burada yaln\u0131zca sistemi kar\u015f\u0131s\u0131na almaz; sistemi ta\u015f\u0131yan kalabal\u0131\u011f\u0131 da kar\u015f\u0131s\u0131na al\u0131r. Ta\u015flar da tam olarak oradan gelir. \u00c7\u00fcnk\u00fc halk \u00e7o\u011fu zaman s\u00f6m\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc bilmez. Ezildi\u011fini fark etmez.<\/p>\n

Al\u0131\u015f\u0131r.<\/p>\n

Normalle\u015ftirir.<\/p>\n

Hatta savunur.<\/p>\n

Ve biri \u00e7\u0131k\u0131p \u201cBu normal de\u011fil\u201d dedi\u011finde ilk refleks \u015fudur:<\/p>\n

\u201cDeli bu.\u201d<\/p>\n

Don Ki\u015fot\u2019un bir komedi fig\u00fcr\u00fcne d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi tesad\u00fcf de\u011fildir.<\/p>\n

\u0130nsanlar uzun zamand\u0131r hakikati s\u00f6yleyenle alay ediyor.<\/p>\n

Hakk\u0131n\u0131 arayan\u0131 \u201cmarjinal\u201d, itiraz edeni \u201csaf\u201d, vicdanl\u0131 olan\u0131 \u201czay\u0131f\u201d, kurallar\u0131 e\u011fip b\u00fckmeyeni ise \u201ckazanamaz\u201d ilan ediyor.<\/p>\n

Ama \u201ckazanamaz aday\u201d yaftas\u0131 asl\u0131nda sadece bir se\u00e7im tahmini de\u011fildir.<\/p>\n

Bu ayn\u0131 zamanda bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fcd\u00fcr.<\/p>\n

\u00c7\u00fcnk\u00fc sistem, sadece kendisini kuranlar taraf\u0131ndan de\u011fil; ona uyum sa\u011flayanlar taraf\u0131ndan da yeniden \u00fcretilir.<\/p>\n

Romanda biri daha vard\u0131r: Sancho Panza.<\/p>\n

Sancho ak\u0131ll\u0131d\u0131r.<\/p>\n

Pratiktir.<\/p>\n

Hayatta kalmay\u0131 bilir.<\/p>\n

Yeni d\u00fczeni sezmi\u015ftir. Ne \u015f\u00f6valyelik masallar\u0131na inan\u0131r ne de adalet u\u011fruna a\u00e7 kalmay\u0131 erdem sayar. G\u00fcce yakla\u015f\u0131r, f\u0131rsat\u0131 kollar, uyum sa\u011flar.<\/p>\n

Sancho k\u00f6t\u00fc de\u011fildir. Ama belki de tam bu y\u00fczden tehlikelidir.<\/p>\n

\u00c7\u00fcnk\u00fc yeni d\u00fczen, \u00e7o\u011fu zaman Sancho\u2019lar sayesinde kurulur. Baz\u0131 insanlar, uyan\u0131k u\u015faklar\u0131n yapt\u0131\u011f\u0131 gibi sistemin b\u00fct\u00fcn kirli d\u00fczenine uyum sa\u011flay\u0131p oradan kendilerine k\u00fc\u00e7\u00fck iktidarlar, k\u00fc\u00e7\u00fck konfor alanlar\u0131 ve rant dev\u015firmeyi se\u00e7er. D\u00fczenin \u00e7\u00fcr\u00fcm\u00fc\u015fl\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcrler ama ona kar\u015f\u0131 \u00e7\u0131kmak yerine onun i\u00e7inde y\u00fckselmenin yollar\u0131n\u0131 ararlar.<\/p>\n

Baz\u0131lar\u0131 ise Don Ki\u015fot gibi davran\u0131r.<\/p>\n

Kaybedece\u011fini bilse bile, herkesin \u201cnormal\u201d dedi\u011fi o harami yel de\u011firmenleriyle sava\u015fmay\u0131 tercih eder. \u00c7\u00fcnk\u00fc bazen mesele kazanmak de\u011fil; insan\u0131n, g\u00f6rd\u00fc\u011f\u00fc k\u00f6t\u00fcl\u00fc\u011fe benzememeyi ba\u015farabilmesidir.<\/p>\n

Don Ki\u015fot adaleti ister.<\/p>\n

Sancho ise d\u00fczenin i\u00e7inde k\u00fc\u00e7\u00fck kazan\u0131mlar pe\u015findedir.<\/p>\n

Don Ki\u015fot yenilir ama hakl\u0131d\u0131r.<\/p>\n

Sancho ya\u015far ama hi\u00e7bir \u015feyi d\u00f6n\u00fc\u015ft\u00fcrmez.<\/p>\n

Bug\u00fcn siyasette \u201cde\u011fi\u015fim\u201d diye sunulan bir\u00e7ok \u015fey de biraz b\u00f6yledir asl\u0131nda.<\/p>\n

Sistemi ger\u00e7ekten de\u011fi\u015ftirmek i\u00e7in de\u011fil, sistem i\u00e7inde yer de\u011fi\u015ftirmek i\u00e7in yap\u0131lan hamleler\u2026<\/p>\n

Dilin de\u011fi\u015fmesi, sloganlar\u0131n de\u011fi\u015fmesi, y\u00fczlerin de\u011fi\u015fmesi; her zaman d\u00fczenin de\u011fi\u015fti\u011fi anlam\u0131na gelmez.<\/p>\n

Bazen sadece masadaki sandalyeler de\u011fi\u015fir.<\/p>\n

Ve buna devrim denir.<\/p>\n

Sancho\u2019nun uyan\u0131kl\u0131\u011f\u0131 tam da burada anlam kazan\u0131r.<\/p>\n

O yaln\u0131zca yeniye uyum sa\u011flamaz; yeni \u00fczerinden y\u00fckselmenin yolunu da bulur.<\/p>\n

Eskiyi tamamen reddetmez, yeniyi de ger\u00e7ekten in\u015fa etmez.<\/p>\n

Sadece akan d\u00fczenin i\u00e7inde kendisine g\u00fcvenli bir yer a\u00e7ar.<\/p>\n

Cervantes\u2019in dehas\u0131 da tam burada yatar.<\/p>\n

Roman ne eskiyi y\u00fcceltir ne yeniyi kutsar.<\/p>\n

\u0130kisini de sorgular.<\/p>\n

Don Ki\u015fot\u2019un ge\u00e7mi\u015fi geri getiremeyece\u011fini bilir. Ama Sancho\u2019nun gelece\u011finin de adil olmayaca\u011f\u0131n\u0131 sezdirir.<\/p>\n

Biri delidir.<\/p>\n

Di\u011feri uyan\u0131k.<\/p>\n

Ama hangisinin daha tehlikeli oldu\u011funu \u00f6zellikle a\u00e7\u0131k b\u0131rak\u0131r.<\/p>\n

Bug\u00fcn h\u00e2l\u00e2 Don Ki\u015fot\u2019larla alay ediyoruz.<\/p>\n

Onlara \u201cger\u00e7ek\u00e7i de\u011fil\u201d diyoruz.<\/p>\n

\u201c\u00c7a\u011f\u0131 okuyam\u0131yor\u201d diyoruz.<\/p>\n

Ama yel de\u011firmenleri art\u0131k daha h\u0131zl\u0131 d\u00f6n\u00fcyor.<\/p>\n

Koyunlar daha kalabal\u0131k.<\/p>\n

Sancho\u2019lar daha konforlu.<\/p>\n

Ve adalet h\u00e2l\u00e2 erteleniyor.<\/p>\n

Bir yanda, eskinin \u00e7\u00fcr\u00fcm\u00fc\u015f yanlar\u0131n\u0131 da yeni denilen \u00e7\u0131kar ili\u015fkilerini de reddeden insanlar var yani siyaseti yaln\u0131zca iktidar kavgas\u0131 de\u011fil; ahlaki bir tutarl\u0131l\u0131k, bir vicdan meselesi olarak g\u00f6ren insanlar\u2026<\/p>\n

Kemal K\u0131l\u0131\u00e7daro\u011flu gibi fig\u00fcrler bu y\u00fczden \u00e7o\u011fu zaman \u201c\u00e7a\u011fa uymayan\u201d, \u201cyeterince sert olmayan\u201d, \u201cfazla d\u00fcr\u00fcst\u201d, ve belki de en ac\u0131mas\u0131z olan\u0131 \u201c\u00f6teki\u201d olmas\u0131\u2026 Bu nedenlerle \u201ckazanamaz\u201d diye yaftalan\u0131rlar.<\/p>\n

\u00c7\u00fcnk\u00fc bu \u00e7a\u011f art\u0131k sadece ne s\u00f6yledi\u011fine bakm\u0131yor.<\/p>\n

Nas\u0131l kazand\u0131\u011f\u0131yla da ilgilenmiyor.<\/p>\n

Sadece kimin kazand\u0131\u011f\u0131na bak\u0131yor.<\/p>\n

Halk \u00e7o\u011fu zaman hakl\u0131 olan\u0131 de\u011fil, kazanan\u0131 do\u011fru san\u0131yor.<\/p>\n

Kazanan\u0131n ahlak\u0131na bak\u0131lm\u0131yor.<\/p>\n

Nas\u0131l kazand\u0131\u011f\u0131 sorulmuyor.<\/p>\n

Kimi ezdi\u011fi, neyi kirletti\u011fi konu\u015fulmuyor.<\/p>\n

\u00c7\u00fcnk\u00fc modern d\u00fcnyan\u0131n yeni dini ba\u015far\u0131d\u0131r.<\/p>\n

Ve ba\u015far\u0131 u\u011fruna yap\u0131lan k\u00f6t\u00fcl\u00fckler \u00e7o\u011fu zaman \u201cstrateji\u201d diye alk\u0131\u015flan\u0131r.<\/p>\n

Ama baz\u0131 insanlar vard\u0131r;<\/p>\n

kazanmad\u0131klar\u0131 i\u00e7in de\u011fil, kazanmak u\u011fruna her \u015feyi mubah g\u00f6rmeyi reddettikleri i\u00e7in sevilmezler.<\/p>\n

Kemal K\u0131l\u0131\u00e7daro\u011flu\u2019nun meselesi de belki tam olarak buydu.<\/p>\n

\u00c7\u00fcnk\u00fc baz\u0131 insanlar i\u00e7in siyaset, her yolu deneyip iktidara ula\u015fma sanat\u0131 de\u011fildir.<\/p>\n

Baz\u0131lar\u0131 i\u00e7in siyaset, kirlenmeden y\u00fcr\u00fcyebilme meselesidir.<\/p>\n

Bu y\u00fczden ona \u201ckazanamaz aday\u201d dediler.<\/p>\n

\u00c7\u00fcnk\u00fc bu \u00e7a\u011fda d\u00fcr\u00fcstl\u00fck \u00e7o\u011fu zaman safl\u0131k san\u0131l\u0131yor.<\/p>\n

Vicdan, g\u00fc\u00e7s\u00fczl\u00fck gibi g\u00f6r\u00fcl\u00fcyor.<\/p>\n

Ahlaki s\u0131n\u0131rlar ise beceriksizlik say\u0131l\u0131yor.<\/p>\n

Oysa belki de mesele hi\u00e7bir zaman sadece kazanmak de\u011fildi.<\/p>\n

Belki mesele, kazanmak u\u011fruna neye d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcnd\u00fc.<\/p>\n

T\u0131pk\u0131 Don Ki\u015fot\u2019un yapt\u0131\u011f\u0131 gibi, sadece eskiyi de\u011fil; \u201cyeni\u201d diye pazarlanan harami yel de\u011firmenlerini de sorgulayabilmek ve kar\u015f\u0131 koyabilmekti.<\/p>\n

\u00c7\u00fcnk\u00fc bazen insan kaybetmez.<\/p>\n

Sadece kirli bir oyunun par\u00e7as\u0131 olmay\u0131 reddeder.<\/p>\n

Ve kimi insanlar kazanmak i\u00e7in oynar.<\/p>\n

Her yolu mubah g\u00f6r\u00fcr.<\/p>\n

Her maskeyi takar.<\/p>\n

Her r\u00fczg\u00e2ra g\u00f6re y\u00f6n de\u011fi\u015ftirir.<\/p>\n

Kimi insanlar ise oyunun kendisini sorgulad\u0131\u011f\u0131 i\u00e7in kaybediyor gibi g\u00f6r\u00fcn\u00fcr.<\/p>\n

Ama belki de ger\u00e7ek yenilgi, insan\u0131n kendisini kaybetmesidir.<\/p>\n

Belki de mesele tam olarak budur:<\/p>\n

Erdemli kalmaya \u00e7al\u0131\u015f\u0131rken kirli bir d\u00fczende yaln\u0131zla\u015fmak\u2026<\/p>\n

Ve belki de geriye sadece \u015fu soru kal\u0131r:<\/p>\n

Her \u015feye ra\u011fmen kazanmak m\u0131 \u00f6nemlidir, yoksa her \u015feye ra\u011fmen erdemli insan kalabilmek mi?<\/p>","protected":false},"excerpt":{"rendered":"

Sancho\u2019nun Y\u00fckseli\u015fi, Don Ki\u015fot\u2019unYanl\u0131zl\u0131\u011f\u0131 Baz\u0131 hik\u00e2yeler vard\u0131r; sadece kendi zaman\u0131nda ya\u015fanmaz. Bir \u00e7a\u011f kapan\u0131r, ba\u015fka bir \u00e7a\u011f a\u00e7\u0131l\u0131r ama o hik\u00e2yenin karakterleri farkl\u0131 isimlerle yeniden sahneye \u00e7\u0131kar. \u0130nsan de\u011fi\u015fir, kost\u00fcmler de\u011fi\u015fir, sloganlar de\u011fi\u015fir\u2026 ama hik\u00e2yenin \u00f6z\u00fc ayn\u0131 kal\u0131r. Don Ki\u015fot tam da b\u00f6yle bir hik\u00e2yedir. \u00c7\u00fcnk\u00fc Don Ki\u015fot bize yaln\u0131zca ya\u015fl\u0131 bir \u015f\u00f6valyenin ser\u00fcvenini anlatmaz. […]<\/p>\n","protected":false},"author":26,"featured_media":286245,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":["post-286243","post","type-post","status-publish","format-standard","has-post-thumbnail","category-yazarlar","tag-manset"],"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/286243","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/comments?post=286243"}],"version-history":[{"count":2,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/286243\/revisions"}],"predecessor-version":[{"id":286246,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/286243\/revisions\/286246"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media\/286245"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media?parent=286243"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/categories?post=286243"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/tags?post=286243"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}