Eski tabirle “\u015fehremini” yani \u015fehrin emini, belediye ba\u015fkan\u0131d\u0131r. \u015eehri nas\u0131l y\u00f6nettiyseniz, \u00fclke y\u00f6netimine dair iddian\u0131z o eksende kar\u015f\u0131l\u0131k bulur.\u015eehrin kaynaklar\u0131n\u0131 ya\u011fmalay\u0131p, \u00fclke kaynaklar\u0131n\u0131n kullan\u0131m\u0131na dair hesap soramazs\u0131n\u0131z.<\/p>\n
\u0130nsana ait olan her sosyal ili\u015fki ayn\u0131 zamanda mekansal ger\u00e7eklikle de ba\u011flant\u0131l\u0131d\u0131r. Co\u011frafya kaderdir s\u00f6z\u00fc, esas itibariyle \u00fczerinde ya\u015fan\u0131lan topraklar, i\u00e7inden ge\u00e7ilen d\u00f6nem ve k\u00fclt\u00fcrel miras\u0131n etki kapasitesini ifade eder. Bu konuda Montesquieu’dan \u0130bn-i Haldun’a \u00e7ok say\u0131da d\u00fc\u015f\u00fcn\u00fcr \u00f6nemli somut iddialarda bulunmu\u015flard\u0131r. Sert iklimlerde hangi y\u00f6netimlerin daha ba\u015far\u0131l\u0131 olaca\u011f\u0131 tart\u0131\u015fmas\u0131, otoriterlik ve demokrasi tercihleri a\u00e7\u0131s\u0131ndan ipu\u00e7lar\u0131 verir.<\/p>\n
Ayn\u0131 \u015fekilde s\u0131cak iklimlerdeki sosyal sistem ve siyasal y\u00f6netim modeli tart\u0131\u015fmalar\u0131 da y\u0131llard\u0131r siyaset biliminin \u00f6nemli ba\u015fl\u0131klar\u0131ndand\u0131r. \u0130nsan\u0131n birlikte ya\u015famas\u0131 ve topluluk i\u00e7erisinde var olmas\u0131, kendini geli\u015ftirmesi, birlikte ya\u015fam zorunlulu\u011funu getirir. G\u00f6\u00e7ebelik ve g\u00f6\u00e7, bu nedenle uygarl\u0131k in\u015fa edici role sahiptir.<\/p>\n
Bir boyutuyla g\u00f6\u00e7ebeli\u011fin yerle\u015fik uygarl\u0131k in\u015fas\u0131na zorla\u015ft\u0131rd\u0131\u011f\u0131 iddia edilirken, di\u011fer boyutu ile farkl\u0131 k\u00fclt\u00fcrlerin temas\u0131, yeni sentezler, yeni medeniyet iddialar\u0131 do\u011furur.<\/p>\n
\u015eehremini tabiri, \u015fehrin en g\u00fcvenilir ki\u015fi taraf\u0131ndan y\u00f6netilmesini ifade eder. Yani \u015fehirde olan\u0131n, \u015fehirdeki dokunun, \u015fehirdeki kazan\u0131mlar\u0131n korunmas\u0131 ve geli\u015ftirilmesi, y\u00f6netim ile \u015fehir aras\u0131ndaki olmazsa olmaz ba\u011f\u0131 ifade eder.<\/p>\n
Ya\u011fma, talan, haks\u0131z kazan\u00e7, gasp gibi ahlaki zaaflar ya da su\u00e7lar, sosyal dokuyu kemirir, \u015fehirleri yok olu\u015fa g\u00f6t\u00fcr\u00fcr. Helak \u00f6rne\u011fi olarak ifade edilen do\u011fal afetler bile, esasen insan\u0131n buna zemin olu\u015fturan ahlaki zaaflar\u0131yla ili\u015fkilendirilir.<\/p>\n
Deprem de\u011fil \u00e7\u00fcr\u00fck bina \u00f6ld\u00fcr\u00fcr yakla\u015f\u0131m\u0131, yanl\u0131\u015f yerlere ve sa\u011fl\u0131kl\u0131 zemin et\u00fcd\u00fc yap\u0131lmadan dikilmi\u015f binalar\u0131n, adeta katliam gibi binlerce insan\u0131n \u00f6l\u00fcm\u00fcne sebebiyet vermesi, ya arazi h\u0131rs\u0131zl\u0131\u011f\u0131 ya demirden, betondan \u00e7alman\u0131n sonucudur. Do\u011fayla kavga eden, do\u011fay\u0131 s\u0131n\u0131rs\u0131zca gasp eden, ayn\u0131 \u015fekilde g\u00fcvenlik a\u00e7\u0131s\u0131ndan al\u0131nmas\u0131 gereken tedbirleri daha fazla kar h\u0131rs\u0131yla ihmal eden her yakla\u015f\u0131m, insanl\u0131\u011fa a\u011f\u0131r bedeller \u00f6detir.<\/p>\n
Toplumlar\u0131n \u00e7\u00fcr\u00fcmesi ile helaka maruz kalmas\u0131, yok olmas\u0131 dini metinlerde ibretlik ders konular\u0131 olarak hat\u0131rlat\u0131l\u0131r.<\/p>\n
Burada vurgulanan sadece bireysel ahlaki zaaflar de\u011fil, toplumsal yozla\u015fma ve \u00e7\u00fcr\u00fcmenin ka\u00e7\u0131n\u0131lmaz sonucu olan tablodur. Yeni bir uygarl\u0131k iddias\u0131, yeni bir sosyal sistem paradigmas\u0131, mutlaka \u015fehre, ya\u015fan\u0131lan mekana \u00f6zel bir anlam katmak ve kendine \u00f6zg\u00fc de\u011fer d\u00fcnyas\u0131 ile ya\u015fama ortam\u0131n\u0131 g\u00fc\u00e7lendirmek zorundad\u0131r.<\/p>\n
Aternatif bir toplumsal siyaset, ancak model olabilecek belediye y\u00f6netimiyle olur.<\/p>","protected":false},"excerpt":{"rendered":"
Moral weaknesses or crimes such as looting, plunder, ill-gotten gains and extortion eat away at the social fabric and lead cities to extinction.<\/p>","protected":false},"author":27,"featured_media":286116,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":["post-286115","post","type-post","status-publish","format-standard","has-post-thumbnail","category-yazarlar","tag-manset"],"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/286115","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/users\/27"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/comments?post=286115"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/286115\/revisions"}],"predecessor-version":[{"id":286117,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/286115\/revisions\/286117"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media\/286116"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media?parent=286115"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/categories?post=286115"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/tags?post=286115"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}