\u0130nsan bazen yola \u00e7\u0131kmaz.<\/p>\n
Yol gelir, insan\u0131n kap\u0131s\u0131na dayan\u0131r.<\/p>\n
O anda hayat insana uzun uzun d\u00fc\u015f\u00fcnme f\u0131rsat\u0131 vermez. Bir tarafta susmak vard\u0131r, \u00f6b\u00fcr tarafta konu\u015fman\u0131n bedeli. Bir tarafta rahat etmek vard\u0131r, \u00f6b\u00fcr tarafta geceleri kendi vicdan\u0131n\u0131n y\u00fcz\u00fcne bakabilmek.<\/p>\n
\u0130nsan b\u00fcy\u00fck kararlar\u0131 \u00e7o\u011fu zaman b\u00fcy\u00fck laflarla vermez.<\/p>\n
Bir g\u00fcn geri \u00e7ekilmez.
\nBir g\u00fcn e\u011filmez.
\nBir g\u00fcn herkes susarken susmamay\u0131 se\u00e7er.<\/p>\n
Sonra hayat de\u011fi\u015fir.<\/p>\n
Deniz Gezmi\u015f ve arkada\u015flar\u0131 da b\u00f6yle \u00e7\u0131kt\u0131 insanlar\u0131n kar\u015f\u0131s\u0131na.<\/p>\n
Bug\u00fcn \u00f6l\u00fcm y\u0131ld\u00f6n\u00fcmleri. Tam 54 y\u0131l ge\u00e7mi\u015f. Ama baz\u0131 insanlar \u00f6ld\u00fckten sonra unutulmaz. Zaman ge\u00e7tik\u00e7e daha da y\u00fccelirler.<\/p>\n
\u00c7\u00fcnk\u00fc y\u0131llar ge\u00e7ince insanlar\u0131n ne s\u00f6yledi\u011finden \u00e7ok, ne u\u011fruna ayakta kald\u0131\u011f\u0131 hat\u0131rlan\u0131r.<\/p>\n
Deniz Gezmi\u015f ve arkada\u015flar\u0131 \u00e7ok gen\u00e7ti. \u0130steseler geri \u00e7ekilirlerdi. Ba\u015flar\u0131n\u0131 \u00f6ne e\u011fip kendi hayatlar\u0131n\u0131 kurtarabilirlerdi. \u00c7o\u011fu insan\u0131n yapt\u0131\u011f\u0131 gibi \u201cBenden \u00f6nce de b\u00f6yleydi, benden sonra da b\u00f6yle olacak\u201d deyip kenara \u00e7ekilebilirlerdi.<\/p>\n
Yapmad\u0131lar.<\/p>\n
\u00c7\u00fcnk\u00fc baz\u0131 insanlar i\u00e7in \u00f6lmek de\u011fil, inand\u0131\u011f\u0131 \u015feyi inkar ederek ya\u015famak a\u011f\u0131r gelir.<\/p>\n
\u0130dam sehpas\u0131na y\u00fcr\u00fcyen gen\u00e7 insanlar d\u00fc\u015f\u00fcn.<\/p>\n
Daha yirmili ya\u015flarda.
\n\u00d6nlerinde hayat de\u011fil \u00f6l\u00fcm var.
\nAma yine de son anda inand\u0131klar\u0131n\u0131 inkar etmiyorlar.<\/p>\n
\u0130nsanlar\u0131n haf\u0131zas\u0131nda kalan tam da bu oldu.<\/p>\n
\u00c7\u00fcnk\u00fc bu memleket d\u00f6nen \u00e7ok insan g\u00f6rd\u00fc.<\/p>\n
D\u00fcn ba\u015fka konu\u015fup bug\u00fcn ba\u015fka yere ge\u00e7enleri g\u00f6rd\u00fc.
\nG\u00fcce g\u00f6re \u015fekil de\u011fi\u015ftirenleri g\u00f6rd\u00fc.
\nKoltu\u011fa yakla\u015f\u0131nca sesi de\u011fi\u015fenleri g\u00f6rd\u00fc.
\nKalabal\u0131\u011fa g\u00f6re vicdan de\u011fi\u015ftirenleri g\u00f6rd\u00fc.<\/p>\n
O y\u00fczden bazen dimdik duran \u00fc\u00e7 gen\u00e7 insan, koca bir kalabal\u0131ktan daha b\u00fcy\u00fck iz b\u0131rak\u0131yor.<\/p>\n
Deniz Gezmi\u015f ve arkada\u015flar\u0131 bug\u00fcn hala konu\u015fuluyorsa yaln\u0131zca politik taraflar\u0131 y\u00fcz\u00fcnden de\u011fil.<\/p>\n
Bir karakteri ve duru\u015fu temsil ettikleri i\u00e7in.<\/p>\n
\u0130nsan bazen bir fikre kat\u0131lmaz ama bir duru\u015fa sayg\u0131 duyar.<\/p>\n
\u0130\u015fte baz\u0131 isimler b\u00f6yle kal\u0131yor tarihte.<\/p>\n
Sokrates, do\u011frular\u0131ndan vazge\u00e7se ya\u015fayacakt\u0131. Vazge\u00e7medi. Bald\u0131ran zehrini i\u00e7erken yaln\u0131zca bir adam \u00f6lm\u00fcyordu. Korkunun d\u00fc\u015f\u00fcnceyi yenemeyece\u011fi fikri kal\u0131yordu geride.<\/p>\n
Giordano Bruno, g\u00f6rd\u00fc\u011f\u00fc ger\u00e7e\u011fi inkar etse ate\u015fte yanmayacakt\u0131. Ama insan bazen can\u0131n\u0131 de\u011fil, kendini korumaya \u00e7al\u0131\u015f\u0131r. Kendini inkar ederek ya\u015famay\u0131 kabul etmedi.<\/p>\n
Martin Luther King, tehdit edildi\u011fini biliyordu. Yine de geri \u00e7ekilmedi. \u00c7\u00fcnk\u00fc baz\u0131 insanlar i\u00e7in sessizlik, \u00f6l\u00fcmden daha a\u011f\u0131rd\u0131r.<\/p>\n
Rosa Luxemburg sustu\u011fu g\u00fcn ya\u015fayabilirdi. Ama baz\u0131 insanlar \u00f6mr\u00fcn\u00fc uzatmak i\u00e7in ruhunu yok sayamaz.<\/p>\n
Mahatma Gandhi, \u015fiddetin kar\u015f\u0131s\u0131na yine \u015fiddet koyabilirdi. Koymad\u0131. Onu \u00f6ld\u00fcrd\u00fcler. Ama ard\u0131ndan milyonlarca insan ayn\u0131 \u015feyi d\u00fc\u015f\u00fcnd\u00fc.<\/p>\n
Demek ki insan bazen \u00f6l\u00fcrken b\u00fcy\u00fcyor.<\/p>\n
Bunlar s\u00fcsl\u00fc s\u00f6zlerin de\u011fil, bedeli ne olursa olsun e\u011filmeyen insanlar\u0131n hikayesi.<\/p>\n
\u0130nsan ikiye ayr\u0131l\u0131yor biraz da.<\/p>\n
Kendini kurtaranlar.<\/p>\n
\u0130nan\u00e7lar\u0131ndan ve do\u011frular\u0131ndan vazge\u00e7meyenler.<\/p>\n
Kendini kurtaranlar daha uzun ya\u015f\u0131yor belki.
\nAma i\u00e7lerinde hep yar\u0131m kalm\u0131\u015f bir taraf ta\u015f\u0131yorlar.<\/p>\n
\u0130nan\u00e7lar\u0131ndan ve do\u011frular\u0131ndan vazge\u00e7meyenler ise bedel \u00f6d\u00fcyor.
\nYaln\u0131z kal\u0131yor.
\nHedef oluyor.
\nYoruluyor.<\/p>\n
Ama aynaya bakt\u0131\u011f\u0131nda kendini tan\u0131yor.<\/p>\n
Hayat\u0131n en a\u011f\u0131r s\u0131nav\u0131 da burada ba\u015fl\u0131yor zaten.<\/p>\n
\u0130nsan do\u011fruyu bildi\u011finde de\u011fil,
\ndo\u011fruyu savunurken belli oluyor.<\/p>\n
Bask\u0131 geldi\u011finde,
\nyaln\u0131z kald\u0131\u011f\u0131nda,
\nkaybetme ihtimali b\u00fcy\u00fcd\u00fc\u011f\u00fcnde belli oluyor.<\/p>\n
\u00c7\u00fcnk\u00fc karakter, insan\u0131n rahatken s\u00f6yledi\u011fi s\u00f6z de\u011fildir.<\/p>\n
Korkarken se\u00e7ti\u011fi yoldur.<\/p>\n
D\u00fcnya bir anda de\u011fi\u015fmiyor.<\/p>\n
Ama biri geri \u00e7ekilmeyince y\u00f6n de\u011fi\u015fiyor.<\/p>\n
Bir insan susmay\u0131nca ba\u015fka bir insan cesaret buluyor.
\nBir insan e\u011filmeyince ba\u015fka biri aya\u011fa kalk\u0131yor.<\/p>\n
Sonra bir bak\u0131yorsun,
\nbir ki\u015finin yaln\u0131z ba\u015flad\u0131\u011f\u0131 \u015fey,
\nbir halk\u0131n haf\u0131zas\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015f.<\/p>\n
Ve y\u0131llar ge\u00e7se de baz\u0131 insanlar unutulmuyor.<\/p>\n
\u00c7\u00fcnk\u00fc baz\u0131 insanlar ya\u015farken iz b\u0131rak\u0131r.<\/p>\n
Baz\u0131lar\u0131ysa d\u00fcnyay\u0131 de\u011fi\u015ftirirken \u00f6l\u00fcr.<\/p>","protected":false},"excerpt":{"rendered":"
Deniz Gezmi\u015f ve arkada\u015flar\u0131 bug\u00fcn hala konu\u015fuluyorsa yaln\u0131zca politik taraflar\u0131 y\u00fcz\u00fcnden de\u011fil.<\/p>","protected":false},"author":23,"featured_media":285768,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[],"class_list":{"0":"post-285767","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285767","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/comments?post=285767"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285767\/revisions"}],"predecessor-version":[{"id":285769,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285767\/revisions\/285769"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media\/285768"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media?parent=285767"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/categories?post=285767"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/tags?post=285767"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}