\u00d6zg\u00fcr \u00d6zel;<\/p>\n
\u201cYa onurlu bir ya\u015fam, ya bu kara d\u00fczen\u201d diyorsun\u2026<\/p>\n
Fakat art\u0131k bu \u00fclkede insanlar sloganlar\u0131n esteti\u011fine de\u011fil,
\no sloganlar\u0131n hangi hayat\u0131n i\u00e7inden \u00e7\u0131kt\u0131\u011f\u0131na bak\u0131yor.<\/p>\n
\u00c7\u00fcnk\u00fc T\u00fcrkiye uzun y\u0131llard\u0131r ayn\u0131 siyasi tiyatroyu izliyor.<\/p>\n
Kelimeler de\u011fi\u015fiyor\u2026
\nY\u00fczler de\u011fi\u015fiyor\u2026
\nParti logolar\u0131 de\u011fi\u015fiyor\u2026
\nAma iktidarla kurulan ili\u015fkinin karakteri de\u011fi\u015fmiyor.<\/p>\n
Birileri s\u00fcrekli \u201cde\u011fi\u015fim\u201d diyor,
\nama o de\u011fi\u015fimin g\u00fcndelik hayata nas\u0131l yans\u0131d\u0131\u011f\u0131na bak\u0131ld\u0131\u011f\u0131nda ortaya \u00e7\u0131kan \u015fey \u00e7o\u011fu zaman yaln\u0131zca yeni bir y\u00f6netici s\u0131n\u0131f oluyor.<\/p>\n
Ve toplum art\u0131k tam da bu y\u00fczden \u00f6fkeli.<\/p>\n
\u00c7\u00fcnk\u00fc insanlar y\u0131llard\u0131r ayn\u0131 c\u00fcmleyi duyuyor:<\/p>\n
\u201cWe are different.\u201d<\/p>\n
Ama sonra d\u00f6n\u00fcp bak\u0131yorlar:<\/p>\n
Ayn\u0131 protokol dili\u2026
\nAyn\u0131 makam refleksi\u2026
\nAyn\u0131 konfor tutkusu\u2026
\nAyn\u0131 kamusal imkanlar\u0131 ki\u015fisel stat\u00fc alan\u0131na \u00e7evirme al\u0131\u015fkanl\u0131\u011f\u0131\u2026<\/p>\n
\u0130\u015fte g\u00fcven tam da burada \u00e7\u00f6k\u00fcyor.<\/p>\n
\u00c7\u00fcnk\u00fc art\u0131k mesele yaln\u0131zca bir araba meselesi de\u011fildir.<\/p>\n
Issue,
\niktidar\u0131 ele\u015ftirirken kullan\u0131lan ahlak diliyle,
\niktidar alan\u0131na girildi\u011finde ya\u015fanan hayat aras\u0131ndaki u\u00e7urumdur.<\/p>\n
Ve o u\u00e7urum b\u00fcy\u00fcd\u00fck\u00e7e,
\nsiyasetin me\u015fruiyeti a\u015f\u0131nmaya ba\u015fl\u0131yor.<\/p>\n
\u00c7\u00fcnk\u00fc insanlar art\u0131k \u015funu \u00e7ok net g\u00f6r\u00fcyor:<\/p>\n
Bir yanda \u201chalk\u00e7\u0131l\u0131k\u201d nutuklar\u0131\u2026
\nDi\u011fer yanda yat sofralar\u0131\u2026<\/p>\n
Bir yanda \u201ckara d\u00fczen\u201d s\u00f6ylemi\u2026
\nDi\u011fer yanda belediye imkanlar\u0131yla b\u00fcy\u00fcyen yeni konfor alanlar\u0131\u2026<\/p>\n
Bir yanda \u201ce\u015fitlik\u201d sloganlar\u0131\u2026
\nDi\u011fer yanda VIP siyaset k\u00fclt\u00fcr\u00fc\u2026<\/p>\n
Ve i\u015fin en a\u011f\u0131r taraf\u0131 ne biliyor musunuz?<\/p>\n
B\u00fct\u00fcn bunlar\u0131n h\u00e2l\u00e2 utanmadan \u201cde\u011fi\u015fim\u201d diye pazarlanmas\u0131.<\/p>\n
No, no, no.<\/p>\n
Bu de\u011fi\u015fim de\u011fil.<\/p>\n
Bu yaln\u0131zca iktidar reflekslerinin ba\u015fka kadrolara transfer olmas\u0131d\u0131r.<\/p>\n
\u00c7\u00fcnk\u00fc siyaset tam da burada \u00e7\u00fcr\u00fcr.<\/p>\n
\u0130nsan \u00f6nce ele\u015ftirdi\u011fine benzemeye ba\u015flar.
\nSonra ona d\u00f6n\u00fc\u015f\u00fcr.
\nEn sonunda da onu savunur.<\/p>\n
This is exactly what is happening today.<\/p>\n
D\u00fcn AKP\u2019ye y\u00f6neltilen hangi ele\u015ftiri varsa,
\nbug\u00fcn ayn\u0131 davran\u0131\u015flar \u201cama bizimkiler\u201d diyerek me\u015frula\u015ft\u0131r\u0131l\u0131yor.<\/p>\n
D\u00fcn \u201ckamunun talan\u0131\u201d denilen \u015feye bug\u00fcn \u201cg\u00fcvenlik ihtiyac\u0131\u201d deniyor.
\nD\u00fcn \u201cisraf\u201d denilen \u015feye bug\u00fcn \u201cprotokol zorunlulu\u011fu\u201d deniyor.
\nD\u00fcn \u201c\u015fatafat\u201d denilen \u015feye bug\u00fcn \u201cdevlet gelene\u011fi\u201d deniyor.<\/p>\n
Ve toplum art\u0131k bu dil oyunlar\u0131na inanm\u0131yor.<\/p>\n
\u00c7\u00fcnk\u00fc halk art\u0131k yaln\u0131zca ne s\u00f6ylendi\u011fine bakm\u0131yor.<\/p>\n
Nas\u0131l ya\u015fand\u0131\u011f\u0131na bak\u0131yor.<\/p>\n
Cumhuriyet Halk Partisi s\u0131radan bir parti de\u011fildir.<\/p>\n
Bu parti;
\nka\u011fn\u0131yla cepheye mermi ta\u015f\u0131yan insanlar\u0131n partisidir.<\/p>\n
Bu parti;
\nyokluk i\u00e7inde devlet kuranlar\u0131n partisidir.<\/p>\n
Bu parti;
\nmakam\u0131 ki\u015fisel konfora d\u00f6n\u00fc\u015ft\u00fcrenlerin de\u011fil,
\ngerekirse kendi konforundan vazge\u00e7en insanlar\u0131n tarihidir.<\/p>\n
Bu partinin haf\u0131zas\u0131nda,
\nhalk\u0131n s\u0131rt\u0131na basarak b\u00fcy\u00fcyen siyaset\u00e7iler de\u011fil;
\nhalkla birlikte bedel \u00f6deyen kadrolar vard\u0131r.<\/p>\n
B\u00fclent Ecevit\u2019in m\u00fctevaz\u0131l\u0131\u011f\u0131yla,
\n\u0130smet \u0130n\u00f6n\u00fc\u2019n\u00fcn devlet ciddiyetiyle,
\nKuva-y\u0131 Milliye\u2019nin fedak\u00e2rl\u0131k ahlak\u0131yla \u015fekillenmi\u015f bir gelenekten s\u00f6z ediyoruz.<\/p>\n
Ve tam da bu y\u00fczden bug\u00fcn ortaya \u00e7\u0131kan g\u00f6r\u00fcnt\u00fcler,
\ns\u0131radan bir siyasi tart\u0131\u015fma yaratm\u0131yor.<\/p>\n
Ahlaki bir k\u0131r\u0131lma yarat\u0131yor.<\/p>\n
\u00c7\u00fcnk\u00fc insanlar art\u0131k \u015fu soruyu a\u00e7\u0131k a\u00e7\u0131k soruyor:<\/p>\n
\u201cMadem bu kadar halk\u00e7\u0131s\u0131n\u0131z,
\nneden halk\u0131n cebinden \u00e7\u0131kan parayla yeni bir siyasi aristokrasi kuruyorsunuz?\u201d<\/p>\n
Ve i\u015fte b\u00fct\u00fcn tart\u0131\u015fman\u0131n merkezi tam da buras\u0131d\u0131r.<\/p>\n
\u00c7\u00fcnk\u00fc mesele bir makam arac\u0131 de\u011fildir.<\/p>\n
Issue,
\no arac\u0131n temsil etti\u011fi zihniyettir.<\/p>\n
\u00c7\u00fcnk\u00fc e\u011fer ger\u00e7ekten o arabaya ihtiyac\u0131n vard\u0131ysa,
\nmerak etme;<\/p>\n
Kurtulu\u015f Sava\u015f\u0131\u2019n\u0131 ka\u011fn\u0131yla vermi\u015f bu partinin onurlu \u00fcyeleri,
\nsana o arabay\u0131 kendi aralar\u0131nda para toplar yine al\u0131rd\u0131.<\/p>\n
Ama hi\u00e7bir CHP\u2019li,
\nbir belediyenin b\u00fct\u00e7esine yaslanarak,
\nbir halk\u0131n vergisini ki\u015fisel konfor alan\u0131na d\u00f6n\u00fc\u015ft\u00fcrmeyi i\u00e7ine sindiremezdi.<\/p>\n
\u00c7\u00fcnk\u00fc CHP\u2019nin genetik kodunda imtiyaz de\u011fil fedak\u00e2rl\u0131k vard\u0131r.<\/p>\n
Ve bug\u00fcn ya\u015fanan \u015fey tam da bu y\u00fczden yaln\u0131zca bir siyasi ileti\u015fim krizi de\u011fildir.<\/p>\n
This one,
\nCHP\u2019nin tarihsel ruhuyla bug\u00fcnk\u00fc prati\u011fi aras\u0131ndaki derin ahlaki yar\u0131lmad\u0131r.<\/p>\n
\u00c7\u00fcnk\u00fc insanlar art\u0131k yeni sloganlar de\u011fil,
\nyeni bir siyasal ahlak g\u00f6rmek istiyor.<\/p>\n
Fakat ortada giderek b\u00fcy\u00fcyen ba\u015fka bir tablo var:<\/p>\n
Belediyeler \u00fczerinden olu\u015fan yeni bir siyasi aristokrasi\u2026<\/p>\n
Yat sofralar\u0131nda devrimcilik anlatanlar\u2026
\nHalk\u00e7\u0131l\u0131\u011f\u0131 VIP protokol d\u00fczenine \u00e7evirenler\u2026
\n\u201cEmek\u201d s\u00f6ylemiyle konu\u015fup,
\niktidar\u0131n b\u00fct\u00fcn konfor reflekslerini yeniden \u00fcretenler\u2026<\/p>\n
Ve sonra d\u00f6n\u00fcp h\u00e2l\u00e2 \u201cbiz de\u011fi\u015fimiz\u201d diyorlar.<\/p>\n
No, no, no.<\/p>\n
Bu de\u011fi\u015fim de\u011fildir.<\/p>\n
Bu yaln\u0131zca n\u00f6bet de\u011fi\u015fimidir.<\/p>\n
Ve toplum art\u0131k tam da buna itiraz ediyor.<\/p>\n
KAMUCU GELENEKTEN BELED\u0130YE AR\u0130STOKRAS\u0130S\u0130NE<\/strong><\/p>\n Cumhuriyet Halk Partisi\u2019nin tarihsel a\u011f\u0131rl\u0131\u011f\u0131 yaln\u0131zca se\u00e7imlerden gelmiyordu.<\/p>\n This party, Kamuculuk dedi. Ve y\u0131llarca milyonlarca insan, \u00c7\u00fcnk\u00fc toplumun zihninde \u015fu d\u00fc\u015f\u00fcnce vard\u0131:<\/p>\n \u201cEn az\u0131ndan bunlar kamuyu ki\u015fisel saltanat alan\u0131na \u00e7evirmez.\u201d<\/p>\n \u0130\u015fte CHP\u2019nin tarihsel me\u015fruiyeti tam da buradan do\u011fuyordu.<\/p>\n Fakat bug\u00fcn ortaya \u00e7\u0131kan tablo, \u00c7\u00fcnk\u00fc art\u0131k ortada yaln\u0131zca birka\u00e7 tart\u0131\u015fmal\u0131 g\u00f6r\u00fcnt\u00fc yok.<\/p>\n Ortada giderek b\u00fcy\u00fcyen bir siyasal k\u00fclt\u00fcr var.<\/p>\n Belediyeler \u00fczerinden olu\u015fan yeni bir siyasal aristokrasi\u2026<\/p>\n Koruma ordular\u0131\u2026 Ve i\u015fin en a\u011f\u0131r taraf\u0131 ne biliyor musunuz?<\/p>\n B\u00fct\u00fcn bunlar\u0131n h\u00e2l\u00e2 \u201chalk\u00e7\u0131l\u0131k\u201d diliyle savunulmas\u0131.<\/p>\n \u0130\u015fte toplumsal \u00f6fke tam da burada b\u00fcy\u00fcyor.<\/p>\n \u00c7\u00fcnk\u00fc T\u00fcrkiye\u2019de insanlar art\u0131k yaln\u0131zca ekonomik kriz ya\u015fam\u0131yor.<\/p>\n Ayn\u0131 zamanda temsil krizi ya\u015f\u0131yor.<\/p>\n Kendisini temsil etti\u011fini s\u00f6yleyen insanlar\u0131n, Pazarda tane hesab\u0131 yapan emekli\u2026 Bir tarafta bu ger\u00e7eklik var.<\/p>\n Di\u011fer tarafta ise, Ve sonra d\u00f6n\u00fcp buna \u201cde\u011fi\u015fim\u201d deniyor.<\/p>\n No, no, no.<\/p>\n Bu de\u011fi\u015fim de\u011fil.<\/p>\n This one, \u00c7\u00fcnk\u00fc insan\u0131n dili de\u011fi\u015febilir. Ama kamuyla kurdu\u011fu ili\u015fki de\u011fi\u015fmiyorsa, Bug\u00fcn T\u00fcrkiye\u2019de tam olarak ya\u015fanan budur.<\/p>\n Muhalefetin bir k\u0131sm\u0131, Ve toplum art\u0131k bunu g\u00f6r\u00fcyor.<\/p>\n \u00c7\u00fcnk\u00fc insanlar \u015funu \u00e7ok net anlad\u0131:<\/p>\n Bir siyaset\u00e7inin ger\u00e7ek karakteri, \u0130\u015fte bu y\u00fczden mesele yaln\u0131zca bir ara\u00e7 de\u011fildir.<\/p>\n Issue, \u00c7\u00fcnk\u00fc bir s\u00fcre sonra kullan\u0131lan ara\u00e7lar, Ve bug\u00fcn ortaya \u00e7\u0131kan g\u00f6r\u00fcnt\u00fc, \u0130\u015fte tehlike tam da burada ba\u015fl\u0131yor.<\/p>\n Because politics, Ve T\u00fcrkiye\u2019de y\u0131llard\u0131r ya\u015fanan en b\u00fcy\u00fck kriz tam olarak buydu.<\/p>\n AKP\u2019nin en sert ele\u015ftirildi\u011fi nokta neydi?<\/p>\n Kamunun imkanlar\u0131n\u0131, \u015eatafat\u0131 devlet y\u00f6netimiyle e\u015fitlemesi. Peki \u015fimdi ne de\u011fi\u015fti?<\/p>\n E\u011fer bug\u00fcn ayn\u0131 refleksler ba\u015fka kadrolar taraf\u0131ndan yeniden \u00fcretiliyorsa, Buna yaln\u0131zca yeni akt\u00f6rlerle s\u00fcrd\u00fcr\u00fclen eski d\u00fczen denir.<\/p>\n Ve toplumun en b\u00fcy\u00fck hayal k\u0131r\u0131kl\u0131\u011f\u0131 tam da budur.<\/p>\n \u00c7\u00fcnk\u00fc insanlar art\u0131k yaln\u0131zca iktidar\u0131n de\u011fi\u015fmesini istemiyor.<\/p>\n Siyasal ahlak\u0131n de\u011fi\u015fmesini istiyor.<\/p>\n Yeni sloganlar de\u011fil, Ama ortada b\u00fcy\u00fcyen tablo \u015funu d\u00fc\u015f\u00fcnd\u00fcr\u00fcyor:<\/p>\n T\u00fcrkiye\u2019de muhalefetin bir k\u0131sm\u0131, Ve bu, \u00c7\u00fcnk\u00fc se\u00e7im kaybeden hareketler toparlanabilir.<\/p>\n Ama ahlaki me\u015fruiyetini kaybeden yap\u0131lar, \u00c7\u00fcnk\u00fc siyaset yaln\u0131zca se\u00e7im kazanma sanat\u0131 de\u011fildir.<\/p>\n Ayn\u0131 zamanda bir temsil ahlak\u0131d\u0131r.<\/p>\n Ve temsil ahlak\u0131 \u00e7\u00f6kt\u00fc\u011f\u00fc anda, Bug\u00fcn CHP\u2019nin \u00f6n\u00fcnde tam da b\u00f6yle tarihsel bir e\u015fik duruyor.<\/p>\n Ya yeniden kurulu\u015f ruhuna d\u00f6necek\u2026 Ya ger\u00e7ekten kamucu, Ya da y\u0131llarca ele\u015ftirdi\u011fi d\u00fczenin ba\u015fka bir versiyonu h\u00e2line gelecek.<\/p>\n And history, Ve belki de meselenin en trajik taraf\u0131 tam olarak burada ba\u015fl\u0131yor.<\/p>\n \u00c7\u00fcnk\u00fc T\u00fcrkiye\u2019de insanlar art\u0131k yaln\u0131zca iktidar\u0131n ne yapt\u0131\u011f\u0131na bakm\u0131yor.<\/p>\n Muhalefetin, \u00c7\u00fcnk\u00fc bu \u00fclkede y\u0131llard\u0131r anlat\u0131lan temel hik\u00e2ye \u015fuydu:<\/p>\n \u201cAKP kamuyu ki\u015fisel iktidar alan\u0131na \u00e7evirdi.\u201d Peki bug\u00fcn insanlar ne g\u00f6r\u00fcyor?<\/p>\n Belediyeler \u00fczerinden b\u00fcy\u00fcyen yeni bir konfor dili\u2026 And most importantly:<\/p>\n B\u00fct\u00fcn bunlar\u0131n h\u00e2l\u00e2 \u201csolculuk\u201d, \u201chalk\u00e7\u0131l\u0131k\u201d, \u201cde\u011fi\u015fim\u201d ve \u201cadalet\u201d kavramlar\u0131yla s\u00fcslenmeye \u00e7al\u0131\u015f\u0131lmas\u0131.<\/p>\n \u0130\u015fte toplumun vicdan\u0131nda as\u0131l k\u0131r\u0131lma tam da burada ya\u015fan\u0131yor.<\/p>\n \u00c7\u00fcnk\u00fc bu \u00fclkede insanlar art\u0131k sa\u011fc\u0131 bir iktidar\u0131n \u015fatafat\u0131na \u015fa\u015f\u0131rm\u0131yor.<\/p>\n Ama kendisini halk\u00e7\u0131l\u0131k \u00fczerinden tarif eden bir siyasi hareketin, \u00c7\u00fcnk\u00fc CHP\u2019nin tarihsel iddias\u0131 yaln\u0131zca se\u00e7im kazanmak de\u011fildi.<\/p>\n Bir siyasal karakter in\u015fa etmekti.<\/p>\n Mesele yaln\u0131zca iktidar olmak de\u011fildi.<\/p>\n \u0130ktidar\u0131n yozla\u015ft\u0131r\u0131c\u0131 reflekslerine kar\u015f\u0131 ba\u015fka bir ahlak g\u00f6sterebilmekti.<\/p>\n Bug\u00fcn insanlar tam da bunu sorguluyor.<\/p>\n \u00c7\u00fcnk\u00fc halk art\u0131k \u015funu g\u00f6r\u00fcyor:<\/p>\n Birileri s\u00fcrekli \u201chalk\u201d diyor\u2026 Birileri s\u00fcrekli \u201cemek\u201d diyor\u2026 Birileri s\u00fcrekli \u201ce\u015fitlik\u201d diyor\u2026 Ve bu \u00e7eli\u015fki b\u00fcy\u00fcd\u00fck\u00e7e, ARINMA OLMADAN \u201cONUR\u201d S\u00d6Z\u00dcN\u00dcN H\u0130\u00c7B\u0130R KAR\u015eILI\u011eI YOKTUR<\/strong><\/p>\n Ve \u015fimdi meselenin en kritik yerine geliyoruz.<\/p>\n \u00c7\u00fcnk\u00fc art\u0131k sorun yaln\u0131zca bir siyasi ileti\u015fim sorunu de\u011fildir.<\/p>\n Issue, Bir parti d\u00fc\u015f\u00fcn\u00fcn:<\/p>\n K\u00fcrs\u00fcde \u201ctemiz siyaset\u201d anlat\u0131yor\u2026 \u201cOnur\u201d diyor\u2026 \u201cHalk\u00e7\u0131l\u0131k\u201d diyor\u2026 \u0130\u015fte toplumun g\u00fcveni tam burada k\u0131r\u0131l\u0131yor.<\/p>\n \u00c7\u00fcnk\u00fc insanlar art\u0131k \u015funu soruyor:<\/p>\n E\u011fer ger\u00e7ekten farkl\u0131ysan\u0131z, Neden herkes i\u00e7in istedi\u011finiz \u015feffafl\u0131\u011f\u0131, Neden \u201cba\u011f\u0131ms\u0131z yarg\u0131\u201d diyorsunuz ama i\u015f fezlekelere gelince siyasi savunma refleksi devreye giriyor?<\/p>\n And more importantly:<\/p>\n Neden y\u0131llarca AKP\u2019ye y\u00f6neltti\u011finiz ele\u015ftirilerin ayn\u0131s\u0131n\u0131 bug\u00fcn kendiniz i\u00e7in \u201cola\u011fan\u201d g\u00f6rmeye ba\u015fl\u0131yorsunuz?<\/p>\n No, no, no.<\/p>\n Ger\u00e7ek onur, \u00c7\u00fcnk\u00fc siyaset\u00e7inin as\u0131l karakteri, Ve bug\u00fcn CHP\u2019nin \u00f6n\u00fcndeki as\u0131l s\u0131nav tam da budur.<\/p>\n Ya ger\u00e7ekten tarihsel bir ar\u0131nma ya\u015fayacak\u2026 \u00c7\u00fcnk\u00fc art\u0131k mesele birka\u00e7 isim meselesi de\u011fildir.<\/p>\n Issue, E\u011fer ger\u00e7ekten \u201conurlu siyaset\u201d diyorsan\u0131z, Hakk\u0131nda ciddi \u015faibe bulunan herkesin \u00fczerine gidilir.<\/p>\n Fezlekesi olan milletvekillerinin dokunulmazl\u0131klar\u0131 kald\u0131r\u0131l\u0131r.<\/p>\n Hakk\u0131nda dava bulunan belediye ba\u015fkanlar\u0131 ve y\u00f6neticileri, \u00c7\u00fcnk\u00fc kimse, Yes, Ama siyaset yaln\u0131zca hukuki de\u011fil, Ve ahlaki g\u00fcven kayboldu\u011fu zaman, \u0130\u015fte CHP\u2019nin bug\u00fcn vermesi gereken mesaj tam da budur:<\/p>\n \u201cBiz kendimizi de denetleriz.\u201d<\/p>\n \u00c7\u00fcnk\u00fc toplum art\u0131k \u015funu g\u00f6rmek istiyor:<\/p>\n AKP\u2019nin y\u0131llard\u0131r ele\u015ftirilen d\u00fczenine benzeyen de\u011fil, Yoksa insanlar art\u0131k ayn\u0131 c\u00fcmleyi duymaktan yoruldu:<\/p>\n \u201cBizimkiler yap\u0131nca sorun de\u011fil.\u201d<\/p>\n No, no, no.<\/p>\n Tam tersine.<\/p>\n E\u011fer CHP ger\u00e7ekten tarihsel iddias\u0131n\u0131 korumak istiyorsa, \u00c7\u00fcnk\u00fc ar\u0131nma ya\u015famayan bir yap\u0131, Ve en b\u00fcy\u00fck \u00e7\u00fcr\u00fcme, Bug\u00fcn yap\u0131lmas\u0131 gereken \u015fey yeni sloganlar de\u011fil, \u00c7\u00fcnk\u00fc bazen bir partiyi kurtaran \u015fey se\u00e7im zaferi de\u011fil, Kurtulu\u015f Sava\u015f\u0131\u2019n\u0131 vermi\u015f, This one, Ve tam da bu y\u00fczden bug\u00fcn CHP\u2019nin \u00f6n\u00fcndeki mesele yaln\u0131zca se\u00e7im de\u011fildir.<\/p>\n Issue, Kuva-y\u0131 Milliye\u2019nin fedak\u00e2rl\u0131k ruhunu mu\u2026 Ve belki de bug\u00fcn ya\u015fanan tart\u0131\u015fman\u0131n en a\u011f\u0131r taraf\u0131 \u015fudur:<\/p>\n CHP\u2019yi yoran \u015fey yaln\u0131zca d\u0131\u015f sald\u0131r\u0131lar de\u011fil, \u00c7\u00fcnk\u00fc hi\u00e7bir siyasi hareket, As\u0131l \u00e7\u00f6z\u00fclme, Ve bug\u00fcn T\u00fcrkiye\u2019de milyonlarca insan tam da bunu hissediyor.<\/p>\n Bir tarafta halk\u00e7\u0131l\u0131k anlat\u0131l\u0131yor\u2026 Bir tarafta emek vurgusu yap\u0131l\u0131yor\u2026 Bir tarafta \u201ckara d\u00fczen\u201d ele\u015ftiriliyor\u2026 Ve toplum art\u0131k bu \u00e7eli\u015fkiyi g\u00f6rmezden gelmiyor.<\/p>\n \u00c7\u00fcnk\u00fc insanlar aptal de\u011fil.<\/p>\n Bu \u00fclkenin insan\u0131, \u0130\u015fte tam da bu y\u00fczden bug\u00fcn ya\u015fanan kriz, \u00c7\u00fcnk\u00fc insanlar art\u0131k yaln\u0131zca y\u00f6netenleri de\u011fil, Ve bu, \u00c7\u00fcnk\u00fc muhalefetin en b\u00fcy\u00fck g\u00fcc\u00fc yaln\u0131zca s\u00f6ylemi de\u011fildir.<\/p>\n Ahlaki \u00fcst\u00fcnl\u00fck iddias\u0131d\u0131r.<\/p>\n E\u011fer o iddia a\u015f\u0131n\u0131rsa, Ve toplum, \u201cDemek ki herkes ayn\u0131.\u201d<\/p>\n \u0130\u015fte siyasetin en b\u00fcy\u00fck \u00e7\u00f6k\u00fc\u015f\u00fc tam da burada ba\u015flar.<\/p>\n \u00c7\u00fcnk\u00fc bir toplumun umudu \u00f6ld\u00fc\u011f\u00fcnde, Bug\u00fcn T\u00fcrkiye\u2019de ya\u015fanan en b\u00fcy\u00fck tehlike tam da budur.<\/p>\n \u0130nsanlar\u0131n siyasete olan inanc\u0131n\u0131 kaybetmesi.<\/p>\n \u00c7\u00fcnk\u00fc insanlar art\u0131k yaln\u0131zca iktidar\u0131n de\u011fil, Ve \u015fu soruyu soruyor:<\/p>\n \u201cMadem y\u0131llarca bunlar\u0131 ele\u015ftirdiniz, \u0130\u015fte bu soru cevaps\u0131z kald\u0131k\u00e7a, \u00c7\u00fcnk\u00fc tarih bize \u015funu g\u00f6sterdi:<\/p>\n Bir hareketi ayakta tutan \u015fey yaln\u0131zca \u00f6rg\u00fct g\u00fcc\u00fc de\u011fildir.<\/p>\n Ahlaki inand\u0131r\u0131c\u0131l\u0131\u011f\u0131d\u0131r.<\/p>\n Ve ahlaki inand\u0131r\u0131c\u0131l\u0131k kayboldu\u011fu anda, Ahlaki inand\u0131r\u0131c\u0131l\u0131k kayboldu\u011fu anda,
\nT\u00fcrkiye\u2019de kendisini yaln\u0131zca bir iktidar alternatifi olarak de\u011fil,
\nayn\u0131 zamanda bir siyasal ahlak iddias\u0131 olarak konumland\u0131rd\u0131.<\/p>\n
\nHalk\u00e7\u0131l\u0131k dedi.
\nFedak\u00e2rl\u0131k dedi.
\nDevlet imkanlar\u0131n\u0131n ki\u015fisel \u015fatafata d\u00f6n\u00fc\u015fmesine kar\u015f\u0131 oldu\u011funu s\u00f6yledi.<\/p>\n
\niktidar olmasa bile CHP\u2019ye belli bir ahlaki kredi tan\u0131d\u0131.<\/p>\n
\ntam tersini d\u00fc\u015f\u00fcnd\u00fcr\u00fcyor.<\/p>\n
\nVIP salonlar\u0131\u2026
\nProtokol ayr\u0131cal\u0131klar\u0131\u2026
\nMakam refleksleri\u2026
\nL\u00fcks\u00fcn \u201cola\u011fan y\u00f6netim prati\u011fi\u201d diye normalle\u015ftirilmesi\u2026<\/p>\n
\ngiderek kendi hayat\u0131ndan kopmas\u0131n\u0131 izliyor.<\/p>\n
\nKiras\u0131n\u0131 \u00f6deyemeyen gen\u00e7ler\u2026
\n\u00c7ocu\u011funa har\u00e7l\u0131k veremeyen anne babalar\u2026
\nAsgari \u00fccretle ya\u015fam sava\u015f\u0131 veren milyonlar\u2026<\/p>\n
\niktidar\u0131n b\u00fct\u00fcn konfor kodlar\u0131n\u0131 yeniden \u00fcretmeye ba\u015flayan yeni bir siyasal elit tabakas\u0131\u2026<\/p>\n
\niktidar al\u0131\u015fkanl\u0131klar\u0131n\u0131n muhalefete transfer olmas\u0131d\u0131r.<\/p>\n
\nSlogan\u0131 de\u011fi\u015febilir.
\nPartisi de\u011fi\u015febilir.<\/p>\n
\nortaya \u00e7\u0131kan \u015fey yaln\u0131zca yeni bir y\u00f6netici s\u0131n\u0131ft\u0131r.<\/p>\n
\niktidar\u0131 ele\u015ftirirken kulland\u0131\u011f\u0131 ahlak dilini,
\niktidar alan\u0131na girdi\u011fi anda terk etmeye ba\u015fl\u0131yor.<\/p>\n
\nmuhalefetteyken kurdu\u011fu c\u00fcmlelerde de\u011fil;
\ng\u00fcce ula\u015ft\u0131\u011f\u0131nda kurdu\u011fu hayat tarz\u0131nda ortaya \u00e7\u0131kar.<\/p>\n
\no arac\u0131n temsil etti\u011fi siyasal bilin\u00e7tir.<\/p>\n
\noturulan sofralar,
\nkurulan protokoller,
\ninsan\u0131n siyaset anlay\u0131\u015f\u0131n\u0131 ele verir.<\/p>\n
\nKuva-y\u0131 Milliye\u2019nin fedak\u00e2rl\u0131k ruhundan \u00e7ok;
\nbelediyeler \u00fczerinden b\u00fcy\u00fcyen yeni bir siyasi aristokrasiyi \u00e7a\u011fr\u0131\u015ft\u0131r\u0131yor.<\/p>\n
\nhalk ad\u0131na konu\u015fup halktan kopmaya ba\u015flad\u0131\u011f\u0131 anda \u00e7\u00fcr\u00fcr.<\/p>\n
\niktidar\u0131n konfor alan\u0131na d\u00f6n\u00fc\u015ft\u00fcrmesi.<\/p>\n
\nKamusal g\u00fcc\u00fc ki\u015fisel prestij alan\u0131na \u00e7evirmesi.<\/p>\n
\nkusura bak\u0131lmas\u0131n ama buna \u201cyeni siyaset\u201d denmez.<\/p>\n
\nyeni bir karakter g\u00f6rmek istiyor.<\/p>\n
\niktidar\u0131 de\u011fi\u015ftirmekten \u00e7ok;
\no d\u00fczenin yeni y\u00f6neticisi olmaya haz\u0131rlan\u0131yor.<\/p>\n
\nsand\u0131k yenilgisinden \u00e7ok daha b\u00fcy\u00fck bir tehlikedir.<\/p>\n
\ntarihsel a\u011f\u0131rl\u0131klar\u0131n\u0131 kaybetmeye ba\u015flar.<\/p>\n
\nen g\u00fc\u00e7l\u00fc sloganlar bile bo\u015f bir propaganda c\u00fcmlesine d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n
\nYa da belediye imkanlar\u0131yla b\u00fcy\u00fcyen yeni bir siyasal se\u00e7kinler kul\u00fcb\u00fcne d\u00f6n\u00fc\u015fecek.<\/p>\n
\nhalk\u00e7\u0131,
\nm\u00fctevaz\u0131 bir siyasal karakter \u00fcretecek\u2026<\/p>\n
\no tercihi yapanlar\u0131 \u00e7ok sert yarg\u0131layacak.<\/p>\n
\niktidara benzemeye ba\u015flad\u0131\u011f\u0131 noktaya bak\u0131yor.<\/p>\n
\n\u201cDevlet imkanlar\u0131yla yeni bir ayr\u0131cal\u0131kl\u0131 s\u0131n\u0131f olu\u015fturdu.\u201d
\n\u201c\u015eatafat\u0131 siyaset zannetti.\u201d
\n\u201cHalktan koptu.\u201d<\/p>\n
\nYeni bir protokol d\u00fczeni\u2026
\nYeni bir siyasal elit k\u00fclt\u00fcr\u00fc\u2026<\/p>\n
\nayn\u0131 refleksleri \u00fcretmeye ba\u015flamas\u0131 \u00e7ok daha b\u00fcy\u00fck bir hayal k\u0131r\u0131kl\u0131\u011f\u0131 yarat\u0131yor.<\/p>\n
\nAma halk gibi ya\u015fam\u0131yor.<\/p>\n
\nAma eme\u011fin ya\u015fad\u0131\u011f\u0131 hayatla kendi hayat\u0131 aras\u0131ndaki mesafe s\u00fcrekli b\u00fcy\u00fcyor.<\/p>\n
\nAma siyaset giderek daha fazla VIP k\u00fclt\u00fcr\u00fc \u00fcretmeye ba\u015fl\u0131yor.<\/p>\n
\nsloganlar\u0131n inand\u0131r\u0131c\u0131l\u0131\u011f\u0131 da \u00e7\u00f6k\u00fcyor.<\/p>\n
\ndo\u011frudan do\u011fruya ahlaki me\u015fruiyet sorunudur.<\/p>\n
\nAma hakk\u0131nda \u015faibe bulunan isimlere dokunam\u0131yor.<\/p>\n
\nAma fezlekeler konusunda sessiz kal\u0131yor.<\/p>\n
\nAma belediyeler \u00fczerinden olu\u015fan yeni \u00e7\u0131kar a\u011flar\u0131na kar\u015f\u0131 ger\u00e7ek bir irade ortaya koyam\u0131yor.<\/p>\n
\nneden kendi i\u00e7inizde hesapla\u015fm\u0131yorsunuz?<\/p>\n
\nkendi belediyeleriniz i\u00e7in istemiyorsunuz?<\/p>\n
\nyaln\u0131zca rakibe kar\u015f\u0131 de\u011fil;
\nkendi mahallene kar\u015f\u0131 da do\u011fruyu s\u00f6yleyebilmektir.<\/p>\n
\nkar\u015f\u0131 mahalleye ba\u011f\u0131r\u0131rken de\u011fil;
\nkendi taraf\u0131ndaki \u00e7\u00fcr\u00fcmeye nas\u0131l davrand\u0131\u011f\u0131nda ortaya \u00e7\u0131kar.<\/p>\n
\nYa da belediyeler etraf\u0131nda olu\u015fan yeni siyasal d\u00fczenin ta\u015f\u0131y\u0131c\u0131s\u0131na d\u00f6n\u00fc\u015fecek.<\/p>\n
\npartinin karakter meselesidir.<\/p>\n
\no zaman yap\u0131lacak \u015fey \u00e7ok nettir:<\/p>\n
\ndavalar sonu\u00e7lanana kadar g\u00f6revden de\u011filse bile parti \u00fcyeliklerinden ve parti g\u00f6revlerinden \u00e7ekilir ya da ask\u0131ya al\u0131n\u0131r.<\/p>\n
\n\u201cyarg\u0131lanmak ba\u015fka su\u00e7lu olmak ba\u015fka\u201d c\u00fcmlesinin arkas\u0131na saklanarak siyaseti ahlaki denetimden muaf tutamaz.<\/p>\n
\nhukuken herkes su\u00e7suzdur.<\/p>\n
\nayn\u0131 zamanda ahlaki bir aland\u0131r.<\/p>\n
\nsiyasi me\u015fruiyet de a\u015f\u0131nmaya ba\u015flar.<\/p>\n
\nona ger\u00e7ekten alternatif olabilen bir siyasal ahlak.<\/p>\n
\nen sert denetimi \u00f6nce kendi i\u00e7inde yapmak zorundad\u0131r.<\/p>\n
\nzamanla savundu\u011fu her de\u011feri kaybeder.<\/p>\n
\nyanl\u0131\u015f\u0131 savunma al\u0131\u015fkanl\u0131\u011f\u0131yla ba\u015flar.<\/p>\n
\nsert bir i\u00e7 hesapla\u015fmad\u0131r.<\/p>\n
\nkendi i\u00e7indeki \u00e7\u00fcr\u00fcmeye kar\u015f\u0131 g\u00f6sterdi\u011fi iradedir.<\/p>\n
\ndevlet kurmu\u015f,
\nyokluk i\u00e7inde memleket aya\u011fa kald\u0131rm\u0131\u015f bir tarihsel gelene\u011fin;
\nbelediye imkanlar\u0131yla b\u00fcy\u00fcyen yeni bir konfor d\u00fczenine teslim olmas\u0131,
\ns\u0131radan bir siyasi savrulma de\u011fildir.<\/p>\n
\ntarihsel haf\u0131zan\u0131n a\u015f\u0131nmas\u0131d\u0131r.<\/p>\n
\nhangi ruhu temsil edece\u011fidir.<\/p>\n
\nYoksa belediye imkanlar\u0131yla b\u00fcy\u00fcyen yeni bir siyasal imtiyaz d\u00fczenini mi\u2026<\/p>\n
\nkendi i\u00e7indeki \u00e7eli\u015fkilerin b\u00fcy\u00fcmesidir.<\/p>\n
\nsadece rakiplerinin sald\u0131r\u0131s\u0131yla \u00e7\u00f6z\u00fclmez.<\/p>\n
\nkendi kurulu\u015f iddias\u0131yla ya\u015fad\u0131\u011f\u0131 hayat aras\u0131ndaki mesafe b\u00fcy\u00fcd\u00fc\u011f\u00fcnde ba\u015flar.<\/p>\n
\nDi\u011fer tarafta halktan kopan yeni bir siyasal ya\u015fam bi\u00e7imi b\u00fcy\u00fcyor.<\/p>\n
\nDi\u011fer tarafta eme\u011fin ya\u015fad\u0131\u011f\u0131 ger\u00e7eklikle hi\u00e7bir ba\u011f\u0131 kalmam\u0131\u015f bir protokol dili olu\u015fuyor.<\/p>\n
\nDi\u011fer tarafta o d\u00fczenin b\u00fct\u00fcn konfor kodlar\u0131 yeniden \u00fcretiliyor.<\/p>\n
\nkimin ger\u00e7ekten fedak\u00e2rl\u0131k yapt\u0131\u011f\u0131n\u0131 da g\u00f6r\u00fcyor,
\nkimin fedak\u00e2rl\u0131\u011f\u0131 yaln\u0131zca k\u00fcrs\u00fcde anlatt\u0131\u011f\u0131n\u0131 da g\u00f6r\u00fcyor.<\/p>\n
\nyaln\u0131zca siyasi de\u011fil;
\nahlaki bir krizdir.<\/p>\n
\nkendisi ad\u0131na konu\u015fan muhalefeti de sorgulamaya ba\u015flad\u0131.<\/p>\n
\nT\u00fcrkiye siyaseti a\u00e7\u0131s\u0131ndan \u00e7ok b\u00fcy\u00fck bir k\u0131r\u0131lmad\u0131r.<\/p>\n
\ngeriye yaln\u0131zca iktidar kavgas\u0131 kal\u0131r.<\/p>\n
\nbir s\u00fcre sonra yaln\u0131zca \u015funu d\u00fc\u015f\u00fcnmeye ba\u015flar:<\/p>\n
\ndemokrasi yaln\u0131zca teknik bir se\u00e7im yar\u0131\u015f\u0131na d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n
\nmuhalefetin de kamuyla kurdu\u011fu ili\u015fkiyi sorguluyor.<\/p>\n
\nneden ayn\u0131 hayat tarz\u0131n\u0131 yeniden \u00fcretiyorsunuz?\u201d<\/p>\n
\ntoplumdaki g\u00fcven erozyonu daha da b\u00fcy\u00fcyor.<\/p>\n
\nen g\u00fc\u00e7l\u00fc sloganlar bile insanlarda kar\u015f\u0131l\u0131k bulmamaya ba\u015flar.<\/p>","protected":false},"excerpt":{"rendered":"
\nen g\u00fc\u00e7l\u00fc sloganlar bile insanlarda kar\u015f\u0131l\u0131k bulmamaya ba\u015flar.<\/p>","protected":false},"author":14,"featured_media":285728,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-285726","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285726","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/comments?post=285726"}],"version-history":[{"count":2,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285726\/revisions"}],"predecessor-version":[{"id":285729,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285726\/revisions\/285729"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media\/285728"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media?parent=285726"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/categories?post=285726"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/tags?post=285726"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}