Bir zamanlar fikirlerin a\u011f\u0131rl\u0131\u011f\u0131 vard\u0131. \u0130nsanlar bir d\u00fc\u015f\u00fcncenin arkas\u0131nda durur, gerekirse o d\u00fc\u015f\u00fcnce u\u011fruna yaln\u0131z kalmay\u0131 g\u00f6ze al\u0131rd\u0131. \u015eimdi ise zaman de\u011fi\u015fti. Art\u0131k fikirler ta\u015f de\u011fil; su gibi. Kab\u0131n \u015fekline g\u00f6re e\u011filiyor, g\u00fcc\u00fcn y\u00f6n\u00fcne g\u00f6re ak\u0131yor.<\/p>\n
Ve bu \u00e7a\u011f\u0131n en maharetli insanlar\u0131, omurgas\u0131 olmayanlar oldu.<\/p>\n
\u00c7\u00fcnk\u00fc omurga dik durmay\u0131 gerektirir. Dik duran insan ise f\u0131rt\u0131nada k\u0131r\u0131lma riskini ta\u015f\u0131r. Oysa e\u011filenler hayatta kal\u0131r. R\u00fczg\u00e2r nereye eserse oraya d\u00f6nenler, bug\u00fcn siyasetin en g\u00fcvenli limanlar\u0131nda oturuyor.<\/p>\n
Memleketin meydanlar\u0131nda art\u0131k d\u00fc\u015f\u00fcnceler yar\u0131\u015fm\u0131yor; maskeler dola\u015f\u0131yor.<\/p>\n
D\u00fcn ba\u015fka bir renge boyanm\u0131\u015f y\u00fczler, bug\u00fcn ba\u015fka sloganlar\u0131n alt\u0131nda y\u00fcr\u00fcyor. D\u00fcn \u00f6fkeyle yumruk kald\u0131ran eller, bug\u00fcn ayn\u0131 masada tokala\u015f\u0131yor. Kelimeler anlam\u0131n\u0131, kavramlar ruhunu kaybetmi\u015f durumda. \u201cDava\u201d denilen \u015fey \u00e7o\u011fu zaman yaln\u0131zca se\u00e7im afi\u015flerinde kalan eski bir foto\u011fraf gibi solmu\u015f.<\/p>\n
\u00c7\u00fcnk\u00fc bireysel \u00e7\u0131kar, toplumsal vicdan\u0131n \u00f6n\u00fcne ge\u00e7ti\u011finde; siyaset bir ideal aray\u0131\u015f\u0131 olmaktan \u00e7\u0131kar, b\u00fcy\u00fck bir pazara d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n
O pazarda herkesin bir fiyat\u0131 vard\u0131r.<\/p>\n
Kimi makam i\u00e7in susar, kimi ihale i\u00e7in alk\u0131\u015flar, kimi kalabal\u0131\u011f\u0131n y\u00f6n\u00fcne g\u00f6re fikir de\u011fi\u015ftirir. Ve en sonunda toplum, hakikatin de\u011fil; en iyi rol yapanlar\u0131n pe\u015finden gitmeye ba\u015flar. B\u00f6yle zamanlarda d\u00fcr\u00fcst insanlar eski bir \u00e7a\u011fdan kalm\u0131\u015f gibi g\u00f6r\u00fcn\u00fcr. \u0130lkesizler ise \u201cger\u00e7ek\u00e7i\u201d diye \u00f6v\u00fcl\u00fcr.<\/p>\n
Oysa \u00e7\u00fcr\u00fcme tam da burada ba\u015flar.<\/p>\n
Bir a\u011fac\u0131 baltayla devirmek uzun s\u00fcrer; ama k\u00f6k\u00fcne kurt d\u00fc\u015ft\u00fc\u011f\u00fcnde, a\u011fa\u00e7 bir g\u00fcn kendi a\u011f\u0131rl\u0131\u011f\u0131yla y\u0131k\u0131l\u0131r. Toplumlar da b\u00f6yledir. D\u0131\u015far\u0131dan h\u00e2l\u00e2 ayakta g\u00f6r\u00fcn\u00fcrler; bayraklar dalgalan\u0131r, meydanlar dolar, nutuklar at\u0131l\u0131r\u2026 Ama i\u00e7eride, g\u00f6r\u00fcnmeyen bir \u00e7\u00fcr\u00fcme b\u00fcy\u00fcr. G\u00fcven azal\u0131r. \u0130nan\u00e7 azal\u0131r. \u0130nsanlar birbirinin s\u00f6z\u00fcne de\u011fil, hesab\u0131na bakmaya ba\u015flar.<\/p>\n
Ve sonunda herkes birbirine benzer.<\/p>\n
Siyaset\u00e7i halka, halk siyaset\u00e7iye d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n
R\u00fczg\u00e2r\u0131n y\u00f6n\u00fcne g\u00f6re saf de\u011fi\u015ftirenler \u00e7o\u011fald\u0131k\u00e7a, sabit duran insanlar gariple\u015fir. \u00c7\u00fcnk\u00fc bu \u00e7a\u011fda karakter, \u00e7o\u011fu zaman ta\u015f\u0131mak istenmeyen a\u011f\u0131r bir y\u00fck gibidir. Hafif olanlar daha h\u0131zl\u0131 y\u00fckselir.<\/p>\n
Ama unutulan bir \u015fey vard\u0131r:<\/p>\n
R\u00fczg\u00e2r g\u00fclleri her zaman d\u00f6ner\u2026 fakat hi\u00e7bir zaman y\u00f6n belirlemez.<\/p>\n
Y\u00f6n\u00fc belirleyenler, f\u0131rt\u0131naya ra\u011fmen yerinden k\u0131p\u0131rdamayanlard\u0131r. Tarih; her devrin adamlar\u0131n\u0131 de\u011fil, her devre ra\u011fmen ayn\u0131 kalan insanlar\u0131 hat\u0131rlar.<\/p>","protected":false},"excerpt":{"rendered":"
R\u00fczg\u00e2r\u0131n y\u00f6n\u00fcne g\u00f6re saf de\u011fi\u015ftirenler \u00e7o\u011fald\u0131k\u00e7a, sabit duran insanlar gariple\u015fir. \u00c7\u00fcnk\u00fc bu \u00e7a\u011fda karakter, \u00e7o\u011fu zaman ta\u015f\u0131mak istenmeyen a\u011f\u0131r bir y\u00fck gibidir. Hafif olanlar daha h\u0131zl\u0131 y\u00fckselir.<\/p>","protected":false},"author":51,"featured_media":285707,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-285706","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285706","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/users\/51"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/comments?post=285706"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285706\/revisions"}],"predecessor-version":[{"id":285708,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285706\/revisions\/285708"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media\/285707"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media?parent=285706"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/categories?post=285706"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/tags?post=285706"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}