6 May\u0131s 1972\u2026
\nBir takvim g\u00fcn\u00fc de\u011fil.
\nBir idam sehpas\u0131n\u0131n g\u00f6lgesi.<\/p>\n
Deniz Gezmi\u015f, H\u00fcseyin \u0130nan, Yusuf Aslan\u2026<\/p>\n
Onlar bir siyasi pozisyonun de\u011fil, \u0130nand\u0131klar\u0131 \u015fey u\u011fruna \u00f6l\u00fcme y\u00fcr\u00fcyen \u00fc\u00e7 gen\u00e7.<\/p>\n Ama bug\u00fcn mesele onlar\u0131n ne yapt\u0131\u011f\u0131 de\u011fil\u2014 \u00c7\u00fcnk\u00fc art\u0131k T\u00fcrkiye\u2019de tarih hat\u0131rlanm\u0131yor, Bu kullan\u0131m, masum bir hat\u0131rlama bi\u00e7imi de\u011fil. Ve bu zihniyetin en tehlikeli yan\u0131 \u015fudur: \u00d6zg\u00fcr \u00d6zel \u00e7\u0131k\u0131yor ve No, no, no.<\/p>\n Bu bir benzetme de\u011fil. Ve bu e\u015fitlemenin ne tarihsel zemini var Burada yap\u0131lan \u015fey, sadece bir retorik hamle de\u011fildir. \u00c7\u00fcnk\u00fc bir kez bu kap\u0131y\u0131 a\u00e7t\u0131\u011f\u0131nda, Ve o zaman \u015fu olur:<\/p>\n Hi\u00e7bir \u015fey, ger\u00e7ekten hi\u00e7bir \u015fey, Bug\u00fcn;<\/p>\n U\u015fak, Bolu, Antalya, G\u00f6rele ve \u0130stanbul B\u00fcy\u00fck\u015fehir Belediyesi etraf\u0131nda d\u00f6nen (iddialar, soru\u015fturmalar, kamuoyuna yans\u0131yan dosyalar\u2026)<\/p>\n Bunlar, kendi i\u00e7inde ciddi, tart\u0131\u015f\u0131lmas\u0131 gereken, a\u00e7\u0131klama gerektiren konular.<\/p>\n Ama sen bu alan\u0131 terk edip, Onu y\u00f6nlendiriyorsun.<\/strong><\/p>\n Bunlar\u0131 al\u0131p, Bu sadece bir hata de\u011fil.<\/p>\n Bu, \u00f6l\u00e7\u00fc kayb\u0131d\u0131r.<\/strong><\/p>\n Ama daha da \u00f6tesi:<\/p>\n Bu, siyaset ile tarih aras\u0131ndaki s\u0131n\u0131r\u0131n bilin\u00e7li \u015fekilde silinmesidir.<\/p>\n \u00c7\u00fcnk\u00fc o s\u0131n\u0131r kalkt\u0131\u011f\u0131nda, \u00c7\u00fcnk\u00fc Deniz Gezmi\u015f\u2019in m\u00fccadelesi;<\/p>\n \u2022 Ki\u015fisel \u00e7\u0131karla ilgili de\u011fildi Bu m\u00fccadele, do\u011fru ya da yanl\u0131\u015f bulunabilir\u2014 Bug\u00fcn\u00fcn tart\u0131\u015fmalar\u0131na, bug\u00fcn\u00fcn dosyalar\u0131na, bug\u00fcn\u00fcn polemiklerine\u2026<\/p>\n Bu indirgeme yap\u0131l\u0131rsa ne olur?<\/p>\n Sadece tarih k\u00fc\u00e7\u00fclmez.<\/p>\n Bug\u00fcn de b\u00fcy\u00fcmez.<\/p>\n \u0130kisi de anlams\u0131zla\u015f\u0131r.<\/strong><\/p>\n Sen bu iki d\u00fcnyay\u0131 ayn\u0131 c\u00fcmlede kurdu\u011fun anda, tarihi zorluyorsun.<\/strong><\/p>\n Ve tarih zorland\u0131\u011f\u0131nda, Bug\u00fcn ger\u00e7ekten Deniz Gezmi\u015f mi an\u0131l\u0131yor? \u00c7\u00fcnk\u00fc bu ikisi ayn\u0131 \u015fey de\u011fil.<\/p>\n Birincisi haf\u0131zad\u0131r. Ve ikisini kar\u0131\u015ft\u0131rd\u0131\u011f\u0131n anda, 6 May\u0131s\u2019ta mesele sadece anmak de\u011fil.<\/p>\n The point is this:<\/p>\n Tarihi ger\u00e7ekten anlamaya m\u0131 \u00e7al\u0131\u015f\u0131yorsun, E\u011fer cevap ikincisiyse\u2014<\/p>\n kurdu\u011fun her c\u00fcmle sadece tart\u0131\u015fmal\u0131 de\u011fil, \u00c7EL\u0130\u015eK\u0130N\u0130N MERKEZ\u0130: SOLCULUK MU, ET\u0130KET M\u0130? <\/strong><\/p>\n \u015eimdi daha a\u011f\u0131r bir tabloya bakal\u0131m.<\/p>\n On the one hand:<\/p>\n Berkin Elvan Bir \u00e7ocuk.<\/p>\n Ve birileri \u00e7\u0131k\u0131p ona \u201cpi\u00e7\u201d diyor.<\/p>\n Arif Kocab\u0131y\u0131k<\/p>\n Bu s\u00f6z, sadece bir hakaret de\u011fil\u2014 Bu s\u00f6z, bir bireye y\u00f6nelmi\u015f gibi g\u00f6r\u00fcnse de asl\u0131nda bir toplumun en hassas sinir u\u00e7lar\u0131na dokunan, Ve bu t\u00fcr bir dil kar\u015f\u0131s\u0131nda beklenen \u015fey nettir: Ama sonra ne oluyor?<\/p>\n Ayn\u0131 isim, siyasi olarak a\u011f\u0131rlan\u0131yor, Ayn\u0131 siyasi dilin i\u00e7inde, ayn\u0131 d\u00f6nemde, Yani bir yanda toplumsal vicdan\u0131 yaralayan bir s\u00f6z, Bu sadece bir \u00e7eli\u015fki de\u011fil. Now I ask you:<\/p>\n Bir yanda \u201cDenizlerin m\u00fccadelesi\u201d diyorsun, Bu iki durum ayn\u0131 ideolojik \u00e7er\u00e7evede nas\u0131l duruyor?<\/p>\n Durmuyor.<\/p>\n Duramaz.<\/p>\n Ama daha \u00f6nemlisi \u015fu:<\/p>\n Buna ra\u011fmen ayn\u0131 c\u00fcmlede tutulmaya \u00e7al\u0131\u015f\u0131l\u0131yor.<\/p>\n \u0130\u015fte bu, bug\u00fcnk\u00fc siyasi dilin en kritik sorunu.<\/p>\n Ve mesele burada bitmiyor.<\/p>\n Cemal Enginyurt ve Adnan Beker Alk\u0131\u015flat\u0131l\u0131yor.<\/p>\n Bu g\u00f6r\u00fcnt\u00fc sadece bir miting sahnesi de\u011fil. \u00c7\u00fcnk\u00fc o sahnede verilen mesaj \u015fu:<\/p>\n \u0130deolojik ge\u00e7mi\u015f \u00f6nemli de\u011fil. Bug\u00fcn nerede durdu\u011fun ve ne i\u015fe yarad\u0131\u011f\u0131 \u00f6nemlidir.<\/p>\n \u015eimdi tekrar soruyorum:<\/p>\n Solculuk nedir?<\/p>\n Bir ideolojik hat m\u0131? E\u011fer bug\u00fcn birine \u201cen solcu\u201d diyorsan, Orada kullan\u0131m vard\u0131r.<\/strong><\/p>\n Ama bu kullan\u0131m\u0131n bir maliyeti vard\u0131r.<\/p>\n K\u0131sa vadede alk\u0131\u015f al\u0131rs\u0131n. Ama uzun vadede ne olur?<\/p>\n Hi\u00e7bir \u015feyin anlam\u0131 kalmaz.<\/p>\n Bir hareket, kendi kavramlar\u0131n\u0131 esnetmeye ba\u015flad\u0131\u011f\u0131nda Ama asl\u0131nda yapt\u0131\u011f\u0131 \u015fey \u015fudur:<\/p>\n Kendi s\u0131n\u0131rlar\u0131n\u0131 silmek.<\/strong><\/p>\n Ve s\u0131n\u0131rlar silindi\u011finde, Bug\u00fcn tam olarak bu ya\u015fan\u0131yor.<\/p>\n \u201cSol\u201d kelimesi, \u201cDireni\u015f\u201d kelimesi, \u201cDeniz Gezmi\u015f\u201d ise\u2026 Ve bu \u00fc\u00e7\u00fc birle\u015fti\u011finde ortaya \u00e7\u0131kan \u015fey, Ortaya \u00e7\u0131kan \u015fey: GER\u00c7EK \u015eU:<\/strong><\/p>\n Solculuk;<\/p>\n \u2022 Tutarl\u0131l\u0131kt\u0131r Ama bug\u00fcn kurulan dil:<\/p>\n \u2022 \u0130htiyaca g\u00f6re de\u011fi\u015fiyor Bu siyaset de\u011fil.<\/p>\n Bu, kimlik \u00e7\u00f6z\u00fclmesidir.<\/strong><\/p>\n E\u011fer bir siyasi hareket;<\/p>\n \u2022 Berkin Elvan\u2019a edilen s\u00f6z\u00fc g\u00f6rmezden gelebiliyorsa, o hareket kendine \u015fu soruyu sormak zorundad\u0131r:<\/p>\n Ben ger\u00e7ekten bir \u00e7izgiyi mi temsil ediyorum, E\u011fer bir hareket, asl\u0131nda b\u00fcy\u00fcm\u00fcyor, And the most dangerous:<\/p>\n Bunu yaparken fark\u0131nda bile olmayabilir.<\/p>\n BU D\u0130L K\u0130ME H\u0130ZMET ED\u0130YOR? <\/strong><\/p>\n Bu dil neden kuruluyor?<\/p>\n The answer is simple:<\/p>\n \u00c7\u00fcnk\u00fc zor sorulara cevap vermek yerine, Bu bir refleks. Yolsuzluk iddialar\u0131 m\u0131 var? Etik tart\u0131\u015fma m\u0131 var? Ele\u015ftiri mi var? Bitti.<\/p>\n Tart\u0131\u015fma ba\u015fka yere kayar.<\/p>\n Ama bu kayma tesad\u00fcf de\u011fildir. \u00c7\u00fcnk\u00fc tart\u0131\u015fma zemini de\u011fi\u015fti\u011finde, Ve sorular de\u011fi\u015fti\u011finde, \u0130\u015fte bu, siyasetin en eski y\u00f6ntemi: BU MEKAN\u0130ZMA NASIL \u00c7ALI\u015eIR?<\/strong><\/p>\n \u00d6nce bir kriz olu\u015fur. O \u00e7er\u00e7eve genelde \u015fudur:<\/p>\n \u2022 Tarih Ve bu \u00fc\u00e7\u00fc birle\u015fti\u011finde ortaya \u00e7\u0131kan \u015fey, \u00c7\u00fcnk\u00fc art\u0131k mesele \u015fu de\u011fildir:<\/p>\n \u201cNe yapt\u0131n?\u201d<\/p>\n Mesele \u015funa d\u00f6n\u00fc\u015f\u00fcr:<\/p>\n \u201cSen kimin taraf\u0131ndas\u0131n?\u201d<\/p>\n \u0130\u015fte bu noktada siyaset, i\u00e7erikten kopar\u2014 6 MAYIS NEDEN BU KADAR KULLANI\u015eLI?<\/strong><\/p>\n \u00c7\u00fcnk\u00fc 6 May\u0131s n\u00f6tr de\u011fildir.<\/p>\n Duygusu vard\u0131r. And most importantly:<\/p>\n Kimse o g\u00fcn \u00fczerinden konu\u015furken rahat\u00e7a kar\u015f\u0131 \u00e7\u0131kamaz.<\/p>\n \u00c7\u00fcnk\u00fc kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131nda risk al\u0131r. \u0130\u015fte bu y\u00fczden 6 May\u0131s, Ama tam da bu y\u00fczden, \u00d6L\u00c7\u00dcN\u00dcN KAYBI<\/strong><\/p>\n Ama burada ka\u00e7an \u015fey \u015fu:<\/p>\n Tarih referans de\u011fildir. Bu c\u00fcmle sadece teorik bir tespit de\u011fil\u2014 \u00c7\u00fcnk\u00fc sen kendini Deniz Gezmi\u015f\u2019le ayn\u0131 c\u00fcmleye koydu\u011fun anda, \u201cBen de ayn\u0131 d\u00fczlemdeyim.\u201d<\/p>\n Peki ger\u00e7ekten \u00f6yle misin?<\/p>\n Ayn\u0131 bedel var m\u0131? E\u011fer bu sorular\u0131n cevab\u0131 net de\u011filse\u2014 \u00c7\u00f6km\u00fc\u015ft\u00fcr.<\/strong><\/p>\n \u00c7EL\u0130\u015eK\u0130LER\u0130N TOPLAMI: B\u0130R S\u0130STEM<\/strong><\/p>\n On the one hand:<\/p>\n Berkin Elvan\u2019a edilen a\u011f\u0131r s\u00f6zler.<\/p>\n On the other side:<\/p>\n Arif Kocab\u0131y\u0131k gibi bir isme a\u00e7\u0131lan siyasi alan.<\/p>\n Bir ba\u015fka tarafta:<\/p>\n Cemal Enginyurt ve Adnan Beker gibi fig\u00fcrlerin Ve t\u00fcm bunlar\u0131n \u00fcst\u00fcnde:<\/p>\n \u201cDenizlerin m\u00fccadelesi\u201d s\u00f6ylemi.<\/p>\n Bu tekil hatalar de\u011fil.<\/p>\n This is a dil sistemi.<\/strong><\/p>\n Bu sistemin \u00f6zelli\u011fi \u015fu:<\/p>\n \u2022 \u00c7eli\u015fkileri \u00f6rtmek Ve en sonunda:<\/p>\n Her \u015feyi ayn\u0131 anda do\u011fru gibi g\u00f6stermek<\/strong><\/p>\n K\u0130ME YARIYOR?<\/strong><\/p>\n K\u0131sa vadede:<\/p>\n \u2022 Ele\u015ftiriden ka\u00e7anlara Uzun vadede?<\/p>\n Kimseye.<\/p>\n \u00c7\u00fcnk\u00fc bu dil yayg\u0131nla\u015ft\u0131k\u00e7a, toplum \u015funu fark eder:<\/p>\n Kavramlar yerinden oynat\u0131l\u0131yor. Ve o anda en kritik \u015fey olur:<\/p>\n G\u00fcven \u00e7\u00f6z\u00fcl\u00fcr.<\/strong><\/p>\n S\u0130YASET\u0130N SINAVI<\/strong><\/p>\n Siyaset sadece g\u00fc\u00e7 kazanma sanat\u0131 de\u011fildir.<\/p>\n Siyaset ayn\u0131 zamanda s\u0131n\u0131r bilme sanat\u0131d\u0131r.<\/strong><\/p>\n Hangi kavram nerede kullan\u0131l\u0131r? Bu sorular\u0131n cevab\u0131 yoksa\u2014 Orada sadece kullan\u0131m vard\u0131r.<\/strong><\/p>\n 6 May\u0131s bir anma g\u00fcn\u00fc de\u011fildir sadece.<\/p>\n Bir s\u0131n\u0131rd\u0131r.<\/p>\n O s\u0131n\u0131r\u0131 a\u015farsan, bir haf\u0131zay\u0131 kirletirsin.<\/strong><\/p>\n Ve unutma:<\/p>\n Toplum hemen tepki vermez. Biriktirir.<\/p>\n Ve g\u00fcn\u00fc geldi\u011finde tart\u0131\u015fma \u015furaya gelir:<\/p>\n Kim hakl\u0131 de\u011fil\u2014<\/p>\n kim neyi ne kadar hoyrat\u00e7a kulland\u0131.<\/strong><\/p>","protected":false},"excerpt":{"rendered":" Tutuklu Arkada\u015flar\u0131n\u0131n M\u00fccadelesi Denizlerin M\u00fccadelesi De\u011fil \u00d6zg\u00fcr \u00d6zel\u2026! <\/p>","protected":false},"author":14,"featured_media":285669,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-285667","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285667","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/comments?post=285667"}],"version-history":[{"count":2,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285667\/revisions"}],"predecessor-version":[{"id":285670,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285667\/revisions\/285670"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media\/285669"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media?parent=285667"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/categories?post=285667"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/tags?post=285667"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nbir bedelin ad\u0131d\u0131r.<\/strong><\/p>\n
\nbizim onlar\u0131n ad\u0131n\u0131 neye d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fcm\u00fcz.<\/strong><\/p>\n
\nkullan\u0131l\u0131yor.<\/strong><\/p>\n
\nBu, se\u00e7ici bir haf\u0131za \u00fcretimidir.
\n\u0130\u015fine gelen k\u0131sm\u0131 b\u00fcy\u00fcten, i\u015fine gelmeyeni sessizce silen bir zihniyetin \u00fcr\u00fcn\u00fcd\u00fcr.<\/p>\n
\nGe\u00e7mi\u015fi oldu\u011fu gibi anlamaya \u00e7al\u0131\u015fmaz\u2014
\nonu bug\u00fcn\u00fcn siyasi ihtiya\u00e7lar\u0131na g\u00f6re yeniden yazar.<\/strong><\/p>\n
\ng\u00fcncel siyasi tart\u0131\u015fmalar\u0131n ortas\u0131nda
\n\u201cBu arkada\u015flar\u0131n m\u00fccadelesi Denizlerin m\u00fccadelesidir\u201d diyor.<\/p>\n
\nThis is a e\u015fitleme \u00e7abas\u0131d\u0131r.<\/strong><\/p>\n
\nne de ahlaki kar\u015f\u0131l\u0131\u011f\u0131.<\/p>\n
\nBu, siyaset dilinin bilin\u00e7li bir geni\u015fletilmesi\u2014
\nhatta daha do\u011fru ifadeyle, gev\u015fetilmesidir.<\/strong><\/p>\n
\nher m\u00fccadele her m\u00fccadeleye benzetilebilir.
\nHer kriz, her tarihsel referansla me\u015frula\u015ft\u0131r\u0131labilir.<\/p>\n
\nkendi ba\u011flam\u0131 i\u00e7inde de\u011ferlendirilemez hale gelir.<\/p>\n
\nyolsuzluk iddialar\u0131, etik tart\u0131\u015fmalar, kamu kaynaklar\u0131n\u0131n kullan\u0131m\u0131\u2026<\/p>\n
\nmeseleyi tarihsel bir sembol \u00fczerinden kurdu\u011fun anda\u2014
\nart\u0131k tart\u0131\u015fmay\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015fm\u0131yorsun.<\/p>\n
\nidam sehpas\u0131na y\u00fcr\u00fcyen bir tarihsel m\u00fccadeleyle yan yana koyuyorsun.<\/p>\n
\nart\u0131k hi\u00e7bir kavram kendi a\u011f\u0131rl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yamaz.<\/p>\n
\n\u2022 Koltukla ilgili de\u011fildi
\n\u2022 G\u00fcndelik siyasetle ilgili de\u011fildi<\/p>\n
\nbut indirgenemez.<\/strong><\/p>\n
\nart\u0131k yorum yapm\u0131yorsun\u2014<\/p>\n
\n\u00f6nce anlam\u0131n\u0131 kaybeder,
\nsonra sayg\u0131nl\u0131\u011f\u0131n\u0131.<\/p>\n
\nYoksa onun ad\u0131 \u00fczerinden bir ahlaki \u00fcst\u00fcnl\u00fck alan\u0131 m\u0131 kuruluyor?<\/strong><\/p>\n
\n\u0130kincisi siyasettir.<\/p>\n
\nne haf\u0131za kal\u0131r
\nne siyaset.<\/p>\n
\nyoksa onu bug\u00fcn\u00fcn tart\u0131\u015fmalar\u0131nda bir ara\u00e7 olarak m\u0131 kullan\u0131yorsun?<\/strong><\/p>\n
\nsorumsuzdur.<\/strong><\/p>\n
\nBu \u00fclkenin haf\u0131zas\u0131nda bir k\u0131r\u0131lma.<\/p>\n
\ntoplumsal vicdana sald\u0131r\u0131d\u0131r.<\/strong><\/p>\n
\nbir ortak ac\u0131y\u0131 a\u015fa\u011f\u0131layan,
\nbir haf\u0131zay\u0131 k\u00fc\u00e7\u00fcmseyen bir dildir.<\/p>\n
\nMesafe.
\nNetlik.
\nTav\u0131r.<\/p>\n
\nrozet tak\u0131l\u0131yor.<\/p>\n
\nayn\u0131 akt\u00f6rler taraf\u0131ndan.<\/p>\n
\ndi\u011fer yanda o s\u00f6z\u00fcn sahibine a\u00e7\u0131lan bir siyasi alan.<\/p>\n
\nThis one, bilin\u00e7li bir tercih.<\/strong><\/p>\n
\ndi\u011fer yanda bu s\u00f6z\u00fc s\u00f6ylemi\u015f birine siyasi me\u015fruiyet veriyorsun.<\/p>\n
\n\u201ci\u00e7imizdeki en solcular\u201d diye otob\u00fcs \u00fcst\u00fcne \u00e7\u0131kar\u0131l\u0131yor.<\/p>\n
\nBu, bir zihniyetin d\u0131\u015fa vurumu.<\/p>\n
\nS\u00f6ylem tutarl\u0131l\u0131\u011f\u0131 \u00f6nemli de\u011fil.
\nD\u00fcn ne dedi\u011fin \u00f6nemli de\u011fil.<\/p>\n
\nBir de\u011ferler b\u00fct\u00fcn\u00fc m\u00fc?
\nYoksa sahnede da\u011f\u0131t\u0131lan bir etiket mi?<\/strong><\/p>\n
\nyar\u0131n ayn\u0131 s\u0131fat\u0131 bamba\u015fka birine veriyorsan\u2014
\norada art\u0131k ideoloji yoktur.<\/p>\n
\nGeni\u015fleme sa\u011flars\u0131n.
\nFarkl\u0131 kesimleri yan yana getirirsin.<\/p>\n
\nilk ba\u015fta bunu \u201cesneklik\u201d zanneder.<\/p>\n
\nkimlik \u00e7\u00f6z\u00fcl\u00fcr.<\/p>\n
\ni\u00e7eri\u011finden kopar\u0131l\u0131p bir t\u00fcr alk\u0131\u015f aparat\u0131na<\/strong> d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcyor.<\/p>\n
\nher ele\u015ftiriye kar\u015f\u0131 kullan\u0131lan bir kalkan<\/strong> haline geliyor.<\/p>\n
\ngiderek bir referans etiketi<\/strong>ne indirgeniyor.<\/p>\n
\nne ideoloji oluyor ne m\u00fccadele.<\/p>\n
\nsloganla\u015fm\u0131\u015f bo\u015fluk.<\/strong><\/p>\n
\n\u2022 Bedeldir
\n\u2022 \u00c7eli\u015fkiyi kald\u0131rmaz<\/p>\n
\n\u2022 Ki\u015fiye g\u00f6re esniyor
\n\u2022 Alk\u0131\u015fa g\u00f6re \u015fekilleniyor<\/p>\n
\n\u2022 Ayn\u0131 anda Deniz Gezmi\u015f referans\u0131yla konu\u015fabiliyorsa,
\n\u2022 \u201cEn solcu\u201d tan\u0131m\u0131n\u0131 konjonkt\u00fcre g\u00f6re da\u011f\u0131tabiliyorsa\u2014<\/p>\n
\nyoksa sadece o \u00e7izginin dilini mi kullan\u0131yorum?<\/strong><\/p>\n
\nkendi kavramlar\u0131n\u0131n i\u00e7ini bo\u015faltarak b\u00fcy\u00fcmeye \u00e7al\u0131\u015f\u0131yorsa\u2014<\/p>\n
\nkendisini eritiyordur.<\/strong><\/p>\n
\ntart\u0131\u015fmay\u0131 duygusal zemine \u00e7ekmek daha kolay.<\/strong><\/p>\n
\nAma s\u0131radan bir refleks de\u011fil\u2014
\nsiyasetin en eski, en i\u015flevsel, en riskli reflekslerinden biri.<\/p>\n
\n\u2192 \u201cDenizler\u201d de.<\/p>\n
\n\u2192 \u201cM\u00fccadele\u201d de.<\/p>\n
\n\u2192 \u201cBiz o gelene\u011fin par\u00e7as\u0131y\u0131z\u201d de.<\/p>\n
\nBu, bilin\u00e7li ya da bilin\u00e7siz, ama sonu\u00e7lar\u0131 itibar\u0131yla \u00e7ok net olan bir y\u00f6nlendirmedir.<\/p>\n
\nsorular da de\u011fi\u015fir.<\/p>\n
\nhesap verme ihtiyac\u0131 ortadan kalkar.<\/strong><\/p>\n
\nme\u015fruiyeti ger\u00e7eklikten de\u011fil, sembolden \u00fcretmek.<\/strong><\/p>\n
\nSonra o kriz, do\u011frudan cevaplanmak yerine ba\u015fka bir \u00e7er\u00e7eveye ta\u015f\u0131n\u0131r.<\/p>\n
\n\u2022 Duygu
\n\u2022 Sembol<\/p>\n
\nele\u015ftiriyi zorla\u015ft\u0131ran bir atmosferdir.<\/p>\n
\nkimlik sava\u015f\u0131na d\u00f6n\u00fc\u015f\u00fcr.<\/strong><\/p>\n
\nTarihi a\u011f\u0131rl\u0131\u011f\u0131 vard\u0131r.
\nToplumsal kar\u015f\u0131l\u0131\u011f\u0131 vard\u0131r.<\/p>\n
\nYanl\u0131\u015f anla\u015f\u0131lma ihtimali do\u011far.
\nToplumsal refleks devreye girer.<\/p>\n
\nsiyasetin en rahat \u201cs\u0131\u011f\u0131nabilece\u011fi\u201d alanlardan biridir.<\/p>\n
\nen fazla korunmas\u0131 gereken aland\u0131r.<\/p>\n
\nTarih \u00f6l\u00e7\u00fcd\u00fcr.<\/strong><\/p>\n
\nsiyasi ahlak\u0131n temelidir.<\/p>\n
\nasl\u0131nda \u015funu s\u00f6ylemi\u015f olursun:<\/p>\n
\nAyn\u0131 risk var m\u0131?
\nAyn\u0131 yaln\u0131zl\u0131k var m\u0131?
\nAyn\u0131 tutarl\u0131l\u0131k var m\u0131?<\/p>\n
\nkurdu\u011fun c\u00fcmle sadece zay\u0131f de\u011fildir.<\/p>\n
\n\u201cen solcu\u201d diye sunulmas\u0131.<\/p>\n
\n\u2022 S\u0131n\u0131rlar\u0131 belirsizle\u015ftirmek
\n\u2022 Kavramlar\u0131 esnetmek<\/p>\n
\n\u2022 Hesap vermek istemeyenlere
\n\u2022 Tart\u0131\u015fmay\u0131 kontrol etmek isteyenlere<\/p>\n
\nTarih ara\u00e7salla\u015ft\u0131r\u0131l\u0131yor.
\n\u0130deoloji esnetiliyor.<\/p>\n
\nHangi isim hangi ba\u011flamda an\u0131l\u0131r?
\nHangi tarih hangi tart\u0131\u015fmaya dahil edilir?<\/p>\n
\norada siyaset yoktur.<\/p>\n
\nsadece bir siyasi hata yapmazs\u0131n\u2014<\/p>\n
\nAma unutmaz.<\/p>\n