{"id":285667,"date":"2026-05-06T06:12:04","date_gmt":"2026-05-06T06:12:04","guid":{"rendered":"https:\/\/halkweb.com.tr\/?p=285667"},"modified":"2026-05-06T06:12:04","modified_gmt":"2026-05-06T06:12:04","slug":"may-6-playing-with-the-weight-of-history","status":"publish","type":"post","link":"https:\/\/halkweb.com.tr\/en\/may-6-playing-with-the-weight-of-history\/","title":{"rendered":"May 6th. Playing with the Weight of History"},"content":{"rendered":"<p>May 6, 1972...<br \/>\nNot a calendar day.<br \/>\nThe shadow of a deathbed.<\/p>\n<p>Deniz Gezmi\u015f, H\u00fcseyin \u0130nan, Yusuf Aslan...<\/p>\n<p>They are not a political position,<br \/>\n<strong>is the name of a price.<\/strong><\/p>\n<p>Three young people walking to their deaths for what they believe in.<\/p>\n<p>But today it's not about what they do-<br \/>\n<strong>what we turn their name into.<\/strong><\/p>\n<p>Because history is no longer remembered in Turkey,<br \/>\n<strong>is being used.<\/strong><\/p>\n<p>This use is not an innocent form of remembrance.<br \/>\nThis is a selective production of memory.<br \/>\nIt is the product of a mentality that magnifies what works for it and silently erases what does not.<\/p>\n<p>And the most dangerous aspect of this mentality is this:<br \/>\nIt does not try to understand the past as it is-<br \/>\naccording to today's political needs <strong>rewrites it.<\/strong><\/p>\n<p>Ozgur Ozel comes out and<br \/>\nin the midst of current political debates<br \/>\n\u201cThe struggle of these friends is the struggle of the Denizens,\u201d he says.<\/p>\n<p>No, no, no.<\/p>\n<p>This is not an analogy.<br \/>\nThis is a <strong>is an attempt to equalize.<\/strong><\/p>\n<p>And there is no historical basis for this equation<br \/>\nnor the moral equivalent.<\/p>\n<p>What is being done here is not just a rhetorical move.<br \/>\nThis is a conscious expansion of the language of politics<br \/>\nor even more accurately, <strong>relaxation.<\/strong><\/p>\n<p>Because once you open that door,<br \/>\nevery struggle can be likened to every struggle.<br \/>\nEvery crisis can be legitimized by any historical reference.<\/p>\n<p>And then this happens:<\/p>\n<p>Nothing, really nothing,<br \/>\ncannot be evaluated in its own context.<\/p>\n<p>Today;<\/p>\n<p>Revolving around U\u015fak, Bolu, Antalya, G\u00f6rele and Istanbul Metropolitan Municipality<br \/>\ncorruption allegations, ethical debates, use of public resources...<\/p>\n<p>(allegations, investigations, publicized files...)<\/p>\n<p>These are serious issues that need to be discussed and explained.<\/p>\n<p>But you're gonna leave this field,<br \/>\nas soon as you make it about a historical symbol -<br \/>\nyou are no longer trying to resolve the debate.<\/p>\n<p><strong>You are guiding him.<\/strong><\/p>\n<p>Take these,<br \/>\nYou juxtapose it with a historical struggle that marched to the gallows.<\/p>\n<p>This is not just a mistake.<\/p>\n<p><strong>This is a loss of measure.<\/strong><\/p>\n<p>But more than that:<\/p>\n<p>This is a deliberate erasure of the boundary between politics and history.<\/p>\n<p>Because when that border is lifted,<br \/>\nNo concept can carry its own weight anymore.<\/p>\n<p>Because Deniz Gezmi\u015f's struggle;<\/p>\n<p>- It was not about self-interest<br \/>\n- It wasn't about the seat<br \/>\n- It was not about everyday politics<\/p>\n<p>This struggle can be found right or wrong-<br \/>\nbut <strong>irreducible.<\/strong><\/p>\n<p>Today's debates, today's files, today's polemics...<\/p>\n<p>What happens if this reduction is made?<\/p>\n<p>Only history does not shrink.<\/p>\n<p>It will not grow today either.<\/p>\n<p>Both of them <strong>it becomes meaningless.<\/strong><\/p>\n<p>The moment you put these two worlds in the same sentence,<br \/>\nyou don't comment anymore-<\/p>\n<p><strong>you are forcing history.<\/strong><\/p>\n<p>And when history is forced,<br \/>\nbefore it loses its meaning,<br \/>\nthen your dignity.<\/p>\n<p>Is Deniz Gezmi\u015f really being commemorated today?<br \/>\nOr is it possible to create a <strong>Is a moral supremacy field being established?<\/strong><\/p>\n<p>Because they are not the same thing.<\/p>\n<p>The first is memory.<br \/>\nThe second is politics.<\/p>\n<p>And the moment you mix the two,<br \/>\nno memory remains<br \/>\nneither politics.<\/p>\n<p>On May 6, it is not just about commemoration.<\/p>\n<p>The point is this:<\/p>\n<p><strong>Are you really trying to understand history,<br \/>\nor are you using it as a tool in today's debates?<\/strong><\/p>\n<p>If the answer is the latter-<\/p>\n<p>Every sentence you construct is not only controversial,<br \/>\n<strong>irresponsible.<\/strong><\/p>\n<p><strong>THE CENTER OF THE CONTRADICTION: LEFTISM OR LABEL? <\/strong><\/p>\n<p>Now let's look at a graver picture.<\/p>\n<p>On the one hand:<\/p>\n<p>Berkin Elvan<br \/>\nA break in the memory of this country.<\/p>\n<p>A child.<\/p>\n<p>And someone calls him a bastard.<\/p>\n<p>Arif Kocab\u0131y\u0131k<\/p>\n<p>It's not just an insult-<br \/>\n<strong>is an attack on public conscience.<\/strong><\/p>\n<p>Although this statement seems to be directed at an individual, it actually touches the most sensitive nerve endings of a society,<br \/>\ninsulting a common pain,<br \/>\nis a language that belittles a memory.<\/p>\n<p>And what is expected in the face of this kind of language is clear:<br \/>\nDistance.<br \/>\nClarity.<br \/>\nAttitude.<\/p>\n<p>But then what happens?<\/p>\n<p>The same name is being hosted politically,<br \/>\nwearing a badge.<\/p>\n<p>In the same political language, in the same period,<br \/>\nby the same actors.<\/p>\n<p>So on the one hand, it is a word that hurts the social conscience,<br \/>\non the other hand, a political space opened to the owner of that word.<\/p>\n<p>This is not just a contradiction.<br \/>\nThis one, <strong>a conscious choice.<\/strong><\/p>\n<p>Now I ask you:<\/p>\n<p>On the one hand, you say \u201cthe struggle of the Denizens\u201d,<br \/>\nOn the other hand, you are giving political legitimacy to someone who said this.<\/p>\n<p>How do these two situations stand within the same ideological framework?<\/p>\n<p>It does not stop.<\/p>\n<p>It cannot stop.<\/p>\n<p>But more important is this:<\/p>\n<p>Despite this, they are being kept in the same sentence.<\/p>\n<p>This is the most critical problem of today's political language.<\/p>\n<p>And it doesn't end there.<\/p>\n<p>Cemal Enginyurt and Adnan Beker<br \/>\n\u201cthe most left-wing among us\u201d are put on the bus.<\/p>\n<p>Applause.<\/p>\n<p>This is not just a scene from a rally.<br \/>\nThis is the manifestation of a mentality.<\/p>\n<p>Because the message in that scene is this:<\/p>\n<p>Ideological background is not important.<br \/>\nConsistency of discourse is not important.<br \/>\nIt doesn't matter what you said yesterday.<\/p>\n<p>Today it is important where you stand and what you do.<\/p>\n<p>Now I ask you again:<\/p>\n<p>What is leftism?<\/p>\n<p>An ideological line?<br \/>\nA set of values?<br \/>\nOr is it a handout on stage? <strong>label?<\/strong><\/p>\n<p>If today you call someone \u201cthe most leftist\u201d,<br \/>\nIf tomorrow you give the same title to someone else-<br \/>\nthere is no ideology there anymore.<\/p>\n<p><strong>There are uses there.<\/strong><\/p>\n<p>But this use comes at a cost.<\/p>\n<p>In the short term, you get applause.<br \/>\nYou get expansion.<br \/>\nYou bring different sectors together.<\/p>\n<p>But what happens in the long run?<\/p>\n<p>Nothing makes sense.<\/p>\n<p>When a movement begins to stretch its concepts<br \/>\nat first he thinks it's \u201cflexibility\u201d.<\/p>\n<p>But what he is actually doing is this:<\/p>\n<p><strong>Erase your own boundaries.<\/strong><\/p>\n<p>And when borders are erased,<br \/>\nidentity is resolved.<\/p>\n<p>This is exactly what is happening today.<\/p>\n<p>\u201cThe word \u201dleft\",<br \/>\nand then taken out of its content and turned into a kind of <strong>clapping apparatus<\/strong> is being transformed.<\/p>\n<p>\u201cThe word \u201dresistance\",<br \/>\nused against every criticism <strong>shield<\/strong> it's becoming.<\/p>\n<p>\u201cDeniz Gezmi\u015f\u201d is...<br \/>\ngradually becoming a <strong>reference tag<\/strong>what is being reduced to.<\/p>\n<p>And that's what happens when you combine all three,<br \/>\nThere is no ideology, no struggle.<\/p>\n<p>What emerges:<br \/>\n<strong>sloganized emptiness.<\/strong><\/p>\n<p><strong>FACT:<\/strong><\/p>\n<p>Leftism;<\/p>\n<p>- Consistency<br \/>\n- It's the price<br \/>\n- Does not tolerate contradiction<\/p>\n<p>But today the language is established:<\/p>\n<p>- It depends on the need<br \/>\n- Stretches according to the person<br \/>\n- Shaped by applause<\/p>\n<p>This is not politics.<\/p>\n<p><strong>This is identity dissolution.<\/strong><\/p>\n<p>You are a political movement;<\/p>\n<p>- If he can ignore the words spoken to Berkin Elvan,<br \/>\n- If he can speak with a reference to Deniz Gezmi\u015f at the same time,<br \/>\n- If he can distribute the definition of \u201cfar leftist\u201d according to the conjuncture-<\/p>\n<p>that movement has to ask itself this question:<\/p>\n<p><strong>Do I really represent a line?,<br \/>\nor am I just using the language of that line?<\/strong><\/p>\n<p>You make a move,<br \/>\nif it tries to grow by eviscerating its own concepts -<\/p>\n<p>is actually not growing,<br \/>\n<strong>is melting itself.<\/strong><\/p>\n<p>And the most dangerous:<\/p>\n<p>He may not even realize he is doing it.<\/p>\n<p><strong>WHO DOES THIS LANGUAGE SERVE? <\/strong><\/p>\n<p>Why is this language being established?<\/p>\n<p>The answer is simple:<\/p>\n<p>Because instead of answering difficult questions,<br \/>\n<strong>It is easier to draw the discussion on emotional grounds.<\/strong><\/p>\n<p>It's a reflex.<br \/>\nBut it's not just a reflex-<br \/>\nOne of the oldest, most functional, most risky reflexes of politics.<\/p>\n<p>Are there allegations of corruption?<br \/>\n\u2192 \u201cThe Seas\u201d.<\/p>\n<p>Is there an ethical debate?<br \/>\n\u2192 Say \u201cStruggle\u201d.<\/p>\n<p>Criticism?<br \/>\n\u2192 Say \u201cWe are part of that tradition\u201d.<\/p>\n<p>It's over.<\/p>\n<p>The discussion moves elsewhere.<\/p>\n<p>But this shift is no coincidence.<br \/>\nThis is a conscious or unconscious manipulation, but one that is very clear in its consequences.<\/p>\n<p>Because when the ground for discussion changes,<br \/>\nthe questions also change.<\/p>\n<p>And when the questions change,<br \/>\n<strong>the need for accountability disappears.<\/strong><\/p>\n<p>This is the oldest method of politics:<br \/>\n<strong>to generate legitimacy not from reality but from symbol.<\/strong><\/p>\n<p><strong>HOW DOES THIS MECHANISM WORK?<\/strong><\/p>\n<p>First there is a crisis.<br \/>\nThen, instead of being answered directly, the crisis is reframed.<\/p>\n<p>That framework is usually this:<\/p>\n<p>- History<br \/>\n- Emotion<br \/>\n- Symbol<\/p>\n<p>And that's what happens when you combine all three,<br \/>\nis an atmosphere that makes criticism difficult.<\/p>\n<p>Because it is no longer about that:<\/p>\n<p>\u201cWhat did you do?\u201d<\/p>\n<p>It comes down to this:<\/p>\n<p>\u201cWhose side are you on?\u201d<\/p>\n<p>At this point, politics becomes detached from content-<br \/>\n<strong>it becomes a battle for identity.<\/strong><\/p>\n<p><strong>WHY IS MAY 6TH SO USEFUL?<\/strong><\/p>\n<p>Because May 6th is not neutral.<\/p>\n<p>It has emotion.<br \/>\nIt has historical weight.<br \/>\nIt has social relevance.<\/p>\n<p>And most importantly:<\/p>\n<p>No one can comfortably speak out against that day.<\/p>\n<p>Because when you oppose, you take a risk.<br \/>\nThere is a possibility of misunderstanding.<br \/>\nThe social reflex kicks in.<\/p>\n<p>That's why May 6th,<br \/>\nIt is one of the areas where politics can most comfortably \u201ctake refuge\u201d.<\/p>\n<p>But that's exactly why,<br \/>\nis the area most in need of protection.<\/p>\n<p><strong>LOSS OF MEASURE<\/strong><\/p>\n<p>But here is what is missing:<\/p>\n<p>History is not a reference.<br \/>\n<strong>History is the measure.<\/strong><\/p>\n<p>This sentence is not just a theoretical statement-<br \/>\nis the basis of political morality.<\/p>\n<p>Because the moment you put yourself in the same sentence with Deniz Gezmi\u015f,<br \/>\nwhat you're really saying is this:<\/p>\n<p>\u201cI'm on the same plane.\u201d<\/p>\n<p>And are you really?<\/p>\n<p>Is it the same price?<br \/>\nIs there the same risk?<br \/>\nDo you have the same loneliness?<br \/>\nIs there the same consistency?<\/p>\n<p>If the answer to these questions is not clear-<br \/>\nthe sentence you constructed is not just weak.<\/p>\n<p><strong>It has collapsed.<\/strong><\/p>\n<p><strong>SUM OF CONTRADICTIONS A SYSTEM<\/strong><\/p>\n<p>On the one hand:<\/p>\n<p>Harsh words for Berkin Elvan.<\/p>\n<p>On the other side:<\/p>\n<p>The political space opened to a name like Arif Kocab\u0131y\u0131k.<\/p>\n<p>On the other side:<\/p>\n<p>Figures like Cemal Enginyurt and Adnan Beker<br \/>\n\u201cto be presented as \u201dthe most leftist\".<\/p>\n<p>And on top of all that:<\/p>\n<p>\u201cThe discourse of the \u201dstruggle of the seas\".<\/p>\n<p>These are not isolated mistakes.<\/p>\n<p>This is a <strong>language system.<\/strong><\/p>\n<p>Here is the peculiarity of this system:<\/p>\n<p>- Covering up contradictions<br \/>\n- Blurring borders<br \/>\n- Stretching concepts<\/p>\n<p>And finally:<\/p>\n<p><strong>Making everything seem true at the same time<\/strong><\/p>\n<p><strong>WHO DOES IT BENEFIT?<\/strong><\/p>\n<p>In the short term:<\/p>\n<p>- Those who avoid criticism<br \/>\n- Those who don't want to be held accountable<br \/>\n- For those who want to control the debate<\/p>\n<p>In the long run?<\/p>\n<p>No one.<\/p>\n<p>Because as this language becomes widespread, society realizes that:<\/p>\n<p>Concepts are being shifted.<br \/>\nHistory is being instrumentalized.<br \/>\nIdeology is being stretched.<\/p>\n<p>And at that moment the most critical thing happens:<\/p>\n<p><strong>Trust dissolves.<\/strong><\/p>\n<p><strong>THE TEST OF POLITICS<\/strong><\/p>\n<p>Politics is not just the art of gaining power.<\/p>\n<p>Politics is also <strong>is the art of knowing limits.<\/strong><\/p>\n<p>Which concept is used where?<br \/>\nWhich name is mentioned in which context?<br \/>\nWhich date is included in which discussion?<\/p>\n<p>If there are no answers to these questions-<br \/>\nthere is no politics there.<\/p>\n<p>There's only <strong>There is utilization.<\/strong><\/p>\n<p>May 6th is not just a day of remembrance.<\/p>\n<p>It is a border.<\/p>\n<p>If you cross that line,<br \/>\nyou don't just make a political mistake-<\/p>\n<p><strong>you pollute a memory.<\/strong><\/p>\n<p>And remember:<\/p>\n<p>Society does not react immediately.<br \/>\nBut he does not forget.<\/p>\n<p>It accumulates.<\/p>\n<p>And when the day comes, the discussion comes to this:<\/p>\n<p>Who is not right-<\/p>\n<p><strong>who used what, and how rudely.<\/strong><\/p>","protected":false},"excerpt":{"rendered":"<p>The Struggle of Your Arrested Friends Is Not the Struggle of the Denizens \u00d6zg\u00fcr \u00d6zel...! <\/p>","protected":false},"author":14,"featured_media":285669,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":["post-285667","post","type-post","status-publish","format-standard","has-post-thumbnail","category-yazarlar","tag-manset"],"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285667","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/comments?post=285667"}],"version-history":[{"count":2,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285667\/revisions"}],"predecessor-version":[{"id":285670,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285667\/revisions\/285670"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media\/285669"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media?parent=285667"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/categories?post=285667"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/tags?post=285667"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}