T\u00fcrkiye\u2019de baz\u0131 anlar vard\u0131r; tart\u0131\u015fma yap\u0131lmaz, te\u015fhis konur. \u201cK\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u201d ifadesinin kullan\u0131ld\u0131\u011f\u0131 an tam olarak b\u00f6yle bir and\u0131r. \u00c7\u00fcnk\u00fc bu s\u00f6z, yorumlanacak bir c\u00fcmle de\u011fil, te\u015fhir edilmesi gereken bir bilin\u00e7 halidir.<\/p>\n
Bu ifade bir hakaret de\u011fildir sadece.
\nBu ifade, \u201csen asl\u0131nda burada olmamas\u0131 gereken bir kal\u0131nt\u0131s\u0131n\u201d demektir.
\nYani do\u011frudan varolu\u015fa y\u00f6nelmi\u015f bir reddiyedir.<\/p>\n
Dolay\u0131s\u0131yla bu s\u00f6z\u00fc kullanan biri, fark\u0131nda olsun ya da olmas\u0131n, \u015funu s\u00f6ylemi\u015f olur: Cumhuriyet yazar\u0131 Mine K\u0131r\u0131kkanat\u2019\u0131n, Kemal K\u0131l\u0131\u00e7daro\u011flu i\u00e7in bu ifadeyi kullanmas\u0131, bir polemik de\u011fil; do\u011frudan bir zihinsel iflast\u0131r.<\/p>\n Evet, iflas.<\/p>\n \u00c7\u00fcnk\u00fc d\u00fc\u015f\u00fcnce \u00fcreten bir zihin, kimli\u011fe sald\u0131rmaz. Bu t\u00fcr ifadeler, d\u00fc\u015f\u00fcncenin de\u011fil, d\u00fc\u015f\u00fcnememenin \u00fcr\u00fcn\u00fcd\u00fcr.<\/strong><\/p>\n Burada art\u0131k a\u00e7\u0131k konu\u015fmak gerekiyor:<\/p>\n Bu bir \u201cdil kazas\u0131\u201d de\u011fildir. Bu, zihnin filtresiz halidir.<\/strong><\/p>\n Ve o filtre kalkt\u0131\u011f\u0131nda ortaya \u00e7\u0131kan \u015fey \u015fudur: \u0130\u015fte tam burada T\u00fcrkiye\u2019nin en b\u00fcy\u00fck yalan\u0131 \u00e7\u00f6ker:<\/p>\n \u201cKendini ayd\u0131n olarak tan\u0131mlayan kesim bu dilden muaft\u0131r\u201d yalan\u0131.<\/p>\n No, no, no.<\/p>\n Tam tersine, bu dil \u00e7o\u011fu zaman en rahat o alanda \u00fcretilir. Bu y\u00fczden bu olay bir skandal de\u011fildir. Ve bu if\u015fa \u015funu g\u00f6sterir:<\/p>\n T\u00fcrkiye\u2019de entelekt\u00fcel alan, sand\u0131\u011f\u0131 kadar temiz de\u011fildir. Bu, ahlaki de\u011fil, ideolojik bir refleksin g\u00f6stergesidir.<\/p>\n Ve daha ileri gidelim:<\/p>\n Bu sadece \u00e7ifte standart de\u011fil\u2014 \u00c7\u00fcnk\u00fc o dil korunur. Yani \u201ck\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u201d bir sapma de\u011fildir. Ve \u00e7\u0131kt\u0131\u011f\u0131nda \u015funu s\u00f6yler:<\/p>\n \u201cE\u015fitlik bir s\u00f6ylemdir, i\u00e7selle\u015ftirilmi\u015f bir ger\u00e7ek de\u011fil.\u201d<\/strong><\/p>\n \u0130\u015fte tam bu y\u00fczden bu mesele b\u00fcy\u00fckt\u00fcr.<\/p>\n Bu sadece Mine K\u0131r\u0131kkanat meselesi de\u011fildir. Ve bu noktada art\u0131k ka\u00e7\u0131\u015f yok:<\/p>\n Kimlik \u00fczerinden a\u015fa\u011f\u0131layan herkes, hangi ideolojiden olursa olsun, ayn\u0131 zihniyetin i\u00e7indedir.<\/strong><\/p>\n Bu s\u00f6z\u00fcn a\u00e7\u0131klamas\u0131 yoktur. Bu s\u00f6z\u00fcn sadece anlam\u0131 vard\u0131r: d\u0131\u015flama.<\/strong><\/p>\n Ve o d\u0131\u015flama, bu \u00fclkenin en eski, en kirli reflekslerinden biridir.<\/p>\n Yok Sayman\u0131n Sistemi: Aleviler, Devlet ve Bilin\u00e7li K\u00f6rl\u00fck<\/strong><\/p>\n Bir \u00fclkede kullan\u0131lan dil, tesad\u00fcf de\u011fildir. O dil, o \u00fclkenin nas\u0131l kuruldu\u011funu, nas\u0131l y\u00f6netildi\u011fini ve kimi d\u0131\u015far\u0131da b\u0131rakt\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u201cK\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u201d gibi bir ifadenin bu kadar rahat kurulabilmesi, bireysel bir \u00e7\u00fcr\u00fcmeden \u00e7ok daha fazlas\u0131na i\u015faret eder. Bu, sistematik bir yok sayman\u0131n dildeki tezah\u00fcr\u00fcd\u00fcr.<\/p>\n T\u00fcrkiye\u2019de Aleviler, bu yok sayman\u0131n en a\u00e7\u0131k \u00f6rne\u011fidir.<\/p>\n Bu \u00fclkede Alevilik hi\u00e7bir zaman tam anlam\u0131yla tan\u0131nmad\u0131. \u0130nan\u00e7 olarak kabul edilmedi, ibadet mek\u00e2nlar\u0131 resm\u00ee stat\u00fcye kavu\u015fmad\u0131, talepleri s\u00fcrekli ertelendi ya da tali ba\u015fl\u0131klara s\u0131k\u0131\u015ft\u0131r\u0131ld\u0131. Bu bir ihmal de\u011fildi. Bu, bilin\u00e7li bir tercihti. \u00c7\u00fcnk\u00fc tan\u0131mak, e\u015fitlemeyi zorunlu k\u0131lar. E\u015fitlemek ise mevcut hiyerar\u015fiyi bozar.<\/p>\n Bu y\u00fczden Alevilik, ne tamamen yok say\u0131ld\u0131 ne de tam olarak kabul edildi. \u0130\u015fte bu gri alan, nefret dilinin en rahat \u00fcretildi\u011fi yerdir.<\/p>\n \u00c7\u00fcnk\u00fc tan\u0131nmayan bir kimlik, kolayl\u0131kla tart\u0131\u015fmal\u0131 hale getirilir. \u201cK\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u201d gibi ifadeler, tam olarak bu zeminde filizlenir.<\/p>\n Burada devletin rol\u00fcn\u00fc g\u00f6rmezden gelmek m\u00fcmk\u00fcn de\u011fildir. T\u00fcrkiye\u2019de laiklik, teoride tarafs\u0131zl\u0131k iddias\u0131 ta\u015f\u0131rken, pratikte belirli bir inan\u00e7 anlay\u0131\u015f\u0131n\u0131 merkezde tutan bir mekanizmaya d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 gibi bir kurumun varl\u0131\u011f\u0131 ve yap\u0131s\u0131, bu dengesizli\u011fin kurumsal ifadesidir.<\/p>\n Bir yanda g\u00fc\u00e7l\u00fc, b\u00fct\u00e7eli, merkezi bir din kurumu; Bu e\u015fitsizlik, sadece idari bir mesele de\u011fildir. \u00c7\u00fcnk\u00fc devlet \u015funu yapm\u0131\u015ft\u0131r: Ve bu tercih, Alevileri sistematik bi\u00e7imde g\u00f6r\u00fcnmez k\u0131lm\u0131\u015ft\u0131r.<\/p>\n But it doesn't end there.<\/p>\n Bu yap\u0131n\u0131n en tehlikeli sonucu \u015fudur: Yani yok sayma, yukar\u0131dan a\u015fa\u011f\u0131ya iner. \u0130\u015fte \u201ck\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u201d tam olarak bu zincirin son halkas\u0131d\u0131r.<\/p>\n Bu y\u00fczden bu s\u00f6z, tek ba\u015f\u0131na bir hakaret de\u011fil; Burada Kemal K\u0131l\u0131\u00e7daro\u011flu\u2019nun neden hedef haline geldi\u011fi de anla\u015f\u0131l\u0131r.<\/p>\n \u00c7\u00fcnk\u00fc K\u0131l\u0131\u00e7daro\u011flu\u2019nun yapt\u0131\u011f\u0131 \u015fey sadece siyaset de\u011fildir. Alevi kimli\u011fini saklamadan, e\u011fmeden, doland\u0131rmadan ifade etmi\u015ftir. Ve bunu bir ma\u011fduriyet anlat\u0131s\u0131 olarak de\u011fil, e\u015fit yurtta\u015fl\u0131k talebi olarak ortaya koymu\u015ftur. Bu, T\u00fcrkiye siyasetinde al\u0131\u015f\u0131lm\u0131\u015f bir \u015fey de\u011fildir.<\/p>\n Daha da \u00f6nemlisi, \u201chelalle\u015fme\u201d dedi\u011fi \u015feydir.<\/p>\n Bu kelime hafif san\u0131l\u0131r ama a\u011f\u0131rd\u0131r. \u00c7\u00fcnk\u00fc i\u00e7inde \u015funu bar\u0131nd\u0131r\u0131r: \u0130\u015fte bu c\u00fcmle, bu \u00fclkenin en b\u00fcy\u00fck tabusudur.<\/p>\n \u00c7\u00fcnk\u00fc y\u00fczle\u015fmek, sadece hat\u0131rlamak de\u011fildir. Ve bu y\u00fczden bu \u00e7a\u011fr\u0131 rahats\u0131z eder.<\/p>\n \u201cK\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u201d gibi ifadeler de bu rahats\u0131zl\u0131\u011f\u0131n dildeki patlamas\u0131d\u0131r.<\/p>\n Bu bir tart\u0131\u015fma de\u011fil. Bir d\u00fczen d\u00fc\u015f\u00fcn: \u0130\u015fte o an, sistem sars\u0131l\u0131r.<\/p>\n Ve sars\u0131lan sistem, kendini fikirle de\u011fil, refleksle savunur. A\u015fa\u011f\u0131la. K\u00fc\u00e7\u00fclt. Me\u015fruiyetini tart\u0131\u015fmaya a\u00e7.<\/strong><\/p>\n \u201cK\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u201d tam olarak budur.<\/p>\n Ka\u00e7\u0131\u015f Yok: Hesap, Sorumluluk ve Zorunlu K\u0131r\u0131lma<\/strong><\/p>\n Art\u0131k mesele a\u00e7\u0131kt\u0131r ve dola\u015ft\u0131rman\u0131n anlam\u0131 yoktur.<\/p>\n Bu \u00fclkede \u201ck\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u201d gibi bir ifade kullan\u0131labiliyorsa, sorun bir yazardan ibaret de\u011fildir. Sorun, bu s\u00f6z\u00fc m\u00fcmk\u00fcn k\u0131lan, tolere eden ve gerekti\u011finde g\u00f6rmezden gelen b\u00fct\u00fcn bir zihniyet yap\u0131s\u0131d\u0131r.<\/p>\n Bu y\u00fczden kimse kendini d\u0131\u015far\u0131da konumland\u0131ramaz.<\/p>\n \u00c7\u00fcnk\u00fc nefret dili yaln\u0131zca \u00fcretildi\u011fi i\u00e7in de\u011fil, kar\u015f\u0131l\u0131k g\u00f6rmedi\u011fi i\u00e7in de b\u00fcy\u00fcr.<\/p>\n Mine K\u0131r\u0131kkanat burada bir \u00f6rnektir. Ama mesele onunla s\u0131n\u0131rl\u0131 de\u011fildir. O, bu \u00fclkenin y\u0131llard\u0131r biriktirdi\u011fi ink\u00e2r\u0131n, bast\u0131rman\u0131n ve y\u00fczle\u015fmeme al\u0131\u015fkanl\u0131\u011f\u0131n\u0131n d\u0131\u015fa vurdu\u011fu bir and\u0131r.<\/p>\n Ve o an bize \u015funu g\u00f6sterir: \u0130\u015fte bu y\u00fczden Kemal K\u0131l\u0131\u00e7daro\u011flu gibi bir fig\u00fcr\u00fcn ortaya koydu\u011fu hat, bu kadar sert tepkiler \u00fcretir. \u00c7\u00fcnk\u00fc o hat, ink\u00e2r \u00fczerine kurulu dengeyi bozar. G\u00f6r\u00fcnmez olan\u0131 g\u00f6r\u00fcn\u00fcr k\u0131lar. Tart\u0131\u015f\u0131lmaz olan\u0131 tart\u0131\u015fmaya a\u00e7ar.<\/p>\n Ve bu, bu sistem i\u00e7in tehdittir.<\/p>\n Ama art\u0131k \u015fu noktaya gelinmi\u015ftir:<\/p>\n Bu \u00fclke ya y\u00fczle\u015fecek ya da s\u00fcrekli ayn\u0131 krizleri yeniden \u00fcretecek.<\/p>\n There is no middle.<\/p>\n \u00c7\u00fcnk\u00fc yok sayma art\u0131k i\u015flemiyor. \u015eimdi Hesap Sorma Zaman\u0131<\/strong><\/p>\n Art\u0131k soyut konu\u015fman\u0131n faydas\u0131 yok. Sorular net olmal\u0131:<\/p>\n Bu sorular\u0131n cevab\u0131 verilmeden yap\u0131lan her tart\u0131\u015fma, oyalanmad\u0131r.<\/p>\n Net ve Tart\u0131\u015fmas\u0131z \u00c7\u00f6z\u00fcm \u00c7er\u00e7evesi<\/strong><\/p>\n Bu mesele temennilerle \u00e7\u00f6z\u00fclmez. Somut ad\u0131m gerekir:<\/p>\n 1. A\u00e7\u0131k Tan\u0131ma<\/strong> 2. Cemevlerinin Stat\u00fcs\u00fc<\/strong> 3. Diyanet\u2019in Yeniden Tan\u0131m\u0131 ya da Tasfiyesi<\/strong> 4. Nefret S\u00f6ylemine Ger\u00e7ek Yapt\u0131r\u0131m<\/strong> 5. Resm\u00ee Y\u00fczle\u015fme<\/strong> Art\u0131k mesele bir yaz\u0131, bir ifade ya da bir tart\u0131\u015fma de\u011fil.<\/p>\n The point is this:<\/p>\n Bu \u00fclke ger\u00e7ekten e\u015fit yurtta\u015fl\u0131k istiyor mu, Because the truth is this:<\/p>\n Yok sayarak y\u00f6netmek bir y\u00f6ntem olabilir\u2014 Ve bu ger\u00e7ek de\u011fi\u015fmedi\u011fi s\u00fcrece, T\u00fcrkiye\u2019de entelekt\u00fcel alan, sand\u0131\u011f\u0131 kadar temiz de\u011fildir.
\n\u201cSenin e\u015fit yurtta\u015f olma hakk\u0131n bile tart\u0131\u015fmal\u0131d\u0131r.\u201d<\/strong><\/p>\n
\nArg\u00fcman\u0131 olan biri, hakarete ihtiya\u00e7 duymaz.
\nFikri olan biri, tarihsel a\u015fa\u011f\u0131lama diline ba\u015fvurmaz.<\/p>\n
\nBu bir \u201csertlik\u201d de\u011fildir.
\nBu bir \u201c\u00fcslup sorunu\u201d hi\u00e7 de\u011fildir.<\/p>\n
\nY\u0131llarca bast\u0131r\u0131lm\u0131\u015f, \u00fczeri cilalanm\u0131\u015f, \u201cilericilik\u201d s\u00f6ylemiyle \u00f6rt\u00fclm\u00fc\u015f bir d\u0131\u015flama refleksi.<\/p>\n
\n\u00c7\u00fcnk\u00fc kendini sorgulamaz. \u00c7\u00fcnk\u00fc kendini zaten \u201cdo\u011fru\u201d kabul eder.<\/p>\n
\nBu olay bir if\u015fad\u0131r<\/strong>.<\/p>\n
\nAksine, derin bir \u00e7ifte standartla maluld\u00fcr.<\/p>\n\n
\nbu, bilin\u00e7li bir koruma mekanizmas\u0131d\u0131r.<\/strong><\/p>\n
\n\u00c7\u00fcnk\u00fc o dil, gerekti\u011finde kullan\u0131lacak bir ara\u00e7t\u0131r.<\/p>\n
\nBu, sistemin derininde duran ama genelde saklanan bir s\u00f6ylemdir.
\nUygun an geldi\u011finde d\u0131\u015far\u0131 \u00e7\u0131kar.<\/p>\n
\nAma o, bu \u00e7\u00fcr\u00fcmenin a\u00e7\u0131\u011fa \u00e7\u0131kt\u0131\u011f\u0131 net bir \u00f6rnektir.<\/p>\n
\nBu s\u00f6z\u00fcn ba\u011flam\u0131 yoktur.<\/p>\n
\nArada b\u0131rak\u0131ld\u0131. Ask\u0131da tutuldu. Kontrol edildi.<\/p>\n
\nTart\u0131\u015fmal\u0131 hale getirilen ise rahatl\u0131kla a\u015fa\u011f\u0131lan\u0131r.<\/p>\n
\ndi\u011fer yanda hukuken tan\u0131nmayan, s\u00fcrekli \u201ctan\u0131mlanmaya\u201d \u00e7al\u0131\u015f\u0131lan bir inan\u00e7.<\/p>\n
\nBu, do\u011frudan bir zihniyet meselesidir.<\/p>\n
\nTarafs\u0131z olmak yerine tercih yapm\u0131\u015ft\u0131r.<\/p>\n
\nToplum, devletin tan\u0131mad\u0131\u011f\u0131 \u015feyi ciddiye almamay\u0131 \u00f6\u011frenir.<\/p>\n
\n\u00d6nce hukukta ba\u015flar, sonra dile yerle\u015fir, en sonunda g\u00fcndelik refleks haline gelir.<\/p>\n
\nuzun s\u00fcreli bir ink\u00e2r politikas\u0131n\u0131n dam\u0131t\u0131lm\u0131\u015f halidir.<\/p>\n
\nO, bu g\u00f6r\u00fcnmezli\u011fi k\u0131rm\u0131\u015ft\u0131r.<\/p>\n
\n\u201cGe\u00e7mi\u015fte yanl\u0131\u015f yap\u0131ld\u0131 ve bununla y\u00fczle\u015fmek gerekiyor.\u201d<\/p>\n
\nSorumluluk almakt\u0131r.
\nHesap vermektir.
\nKonfor alan\u0131n\u0131 terk etmektir.<\/p>\n
\nBu, bir savunma refleksidir.<\/p>\n
\nY\u0131llarca yok saym\u0131\u015f, bast\u0131rm\u0131\u015f, g\u00f6rmezden gelmi\u015f.
\nSonra biri \u00e7\u0131k\u0131p \u201cbeni tan\u0131yacaks\u0131n\u201d diyor.<\/p>\n
\nO refleks de \u00e7o\u011fu zaman \u015fudur:<\/p>\n\n
\nT\u00fcrkiye h\u00e2l\u00e2 e\u015fitli\u011fi i\u00e7selle\u015ftirmi\u015f bir \u00fclke de\u011fildir.
\nE\u015fitlik burada bir ilke de\u011fil, bir s\u00f6ylemdir.<\/p>\n
\nSadece erteliyor.
\nVe ertelenen her \u015fey, daha sert geri d\u00f6n\u00fcyor.<\/p>\n\n
\nAlevilik, tart\u0131\u015fmal\u0131 bir alan de\u011fil, a\u00e7\u0131k bir inan\u00e7 olarak yasal g\u00fcvenceye al\u0131nmal\u0131d\u0131r. Bu konu kapat\u0131lmal\u0131d\u0131r. Geciktirmek, ink\u00e2r\u0131n ba\u015fka bi\u00e7imidir.<\/p>\n
\nCemevleri tart\u0131\u015fma konusu olmaktan \u00e7\u0131kar\u0131lmal\u0131 ve do\u011frudan ibadethane olarak tan\u0131nmal\u0131d\u0131r. Bu bir \u201ciyile\u015ftirme\u201d de\u011fil, temel hakt\u0131r.<\/p>\n
\nMevcut haliyle Diyanet e\u015fitlik ilkesine ayk\u0131r\u0131d\u0131r. Ya t\u00fcm inan\u00e7lar\u0131 kapsayacak \u015fekilde k\u00f6kten de\u011fi\u015fmeli ya da devlet din alan\u0131ndan tamamen \u00e7ekilmelidir. \u00dc\u00e7\u00fcnc\u00fc yol yok.<\/p>\n
\n\u201cK\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u201d gibi ifadeler a\u00e7\u0131k nefret dilidir. Bunun yapt\u0131r\u0131m\u0131 olmal\u0131d\u0131r. \u201c\u0130fade \u00f6zg\u00fcrl\u00fc\u011f\u00fc\u201d ad\u0131 alt\u0131nda me\u015frula\u015ft\u0131r\u0131lamaz.<\/p>\n
\nBu \u00fclke se\u00e7ici haf\u0131zadan vazge\u00e7mek zorundad\u0131r. Ge\u00e7mi\u015fte ya\u015fananlar a\u00e7\u0131k bi\u00e7imde kabul edilmeden, bug\u00fcn kurulan hi\u00e7bir c\u00fcmle samimi de\u011fildir.<\/p>\n
\nyoksa bunu sadece s\u00f6ylemekle mi yetinecek?<\/p>\n
\nama bir gelecek kuramaz.<\/strong><\/p>\n
\nher \u201ck\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u201d s\u00f6z\u00fc,
\nsadece bir ki\u015fiyi de\u011fil,
\nbu \u00fclkenin h\u00e2l\u00e2 \u00e7\u00f6z\u00fclmemi\u015f meselesini y\u00fcz\u00fcm\u00fcze \u00e7arpmaya devam edecektir.<\/p>","protected":false},"excerpt":{"rendered":"
\nAksine, derin bir \u00e7ifte standartla maluld\u00fcr.<\/p>","protected":false},"author":14,"featured_media":285415,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-285413","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285413","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/comments?post=285413"}],"version-history":[{"count":2,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285413\/revisions"}],"predecessor-version":[{"id":285416,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285413\/revisions\/285416"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media\/285415"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media?parent=285413"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/categories?post=285413"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/tags?post=285413"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}