Anadolu\u2019nun kadim topraklar\u0131, y\u00fczy\u0131llar boyunca farkl\u0131 topluluklar\u0131n bir arada ya\u015fad\u0131\u011f\u0131, kayna\u015ft\u0131\u011f\u0131 ve ortak bir k\u00fclt\u00fcr olu\u015fturdu\u011fu bir co\u011frafya olmu\u015ftur. Bug\u00fcn kimlikler \u00fczerinden yap\u0131lan tart\u0131\u015fmalar ise \u00e7o\u011fu zaman bu ortak ge\u00e7mi\u015fi g\u00f6z ard\u0131 etmektedir.<\/p>\n
Malazgirt Sava\u015f\u0131 ile birlikte Anadolu\u2019nun kap\u0131lar\u0131 T\u00fcrklere a\u00e7\u0131lm\u0131\u015f ve bu topraklar yeni bir medeniyetin merkezi h\u00e2line gelmi\u015ftir. Bu s\u00fcre\u00e7 yaln\u0131zca bir fetih de\u011fil, ayn\u0131 zamanda farkl\u0131 topluluklar\u0131n birle\u015ferek ortak bir hayat kurmas\u0131n\u0131n ba\u015flang\u0131c\u0131 olurken, farkl\u0131 T\u00fcrk boylar\u0131n\u0131n olu\u015fmas\u0131n\u0131n da ba\u015flang\u0131c\u0131 olmu\u015ftur.<\/p>\n
Anadolu\u2019da tarih boyunca bir\u00e7ok T\u00fcrk boyu ya\u015fam\u0131\u015ft\u0131r. Ancak \u00f6nemli olan, bu unsurlar\u0131n zaman i\u00e7inde nas\u0131l bir arada ya\u015fad\u0131\u011f\u0131 ve nas\u0131l ortak bir k\u00fclt\u00fcr olu\u015fturdu\u011fudur.<\/p>\n
Anadolu\u2019nun farkl\u0131 b\u00f6lgelerinde g\u00f6r\u00fclen geleneksel ya\u015fam bi\u00e7imleri, asl\u0131nda toplumlar aras\u0131ndaki derin ba\u011flar\u0131 ortaya koymaktad\u0131r. G\u00f6\u00e7ebe ve yar\u0131 g\u00f6\u00e7ebe ya\u015fam tarz\u0131, k\u0131l \u00e7ad\u0131rlar, hayvanc\u0131l\u0131k, yay\u0131k ayran\u0131 gibi unsurlar; Y\u00f6r\u00fck k\u00fclt\u00fcr\u00fc ile Do\u011fu ve G\u00fcneydo\u011fu\u2019daki a\u015firet k\u00fclt\u00fcr\u00fc aras\u0131nda b\u00fcy\u00fck benzerlikler oldu\u011funu g\u00f6stermektedir.<\/p>\n
Siirt\u2019in Eruh, Kurtalan, Pervari ve \u015eirvan il\u00e7elerinde bu ya\u015fam tarz\u0131n\u0131n izlerini bug\u00fcn bile g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Bu durum, k\u00fclt\u00fcrel ortakl\u0131\u011f\u0131n yaln\u0131zca ge\u00e7mi\u015fte kalmad\u0131\u011f\u0131n\u0131, h\u00e2l\u00e2 canl\u0131 oldu\u011funu ortaya koymaktad\u0131r.<\/p>\n
Nevruz, Anadolu\u2019da geni\u015f bir co\u011frafyada kutlanan \u00f6nemli bir gelenektir. Bahar\u0131n geli\u015fini simgeleyen bu bayram; birlik, dayan\u0131\u015fma ve yenilenme duygular\u0131n\u0131 temsil eder. Farkl\u0131 topluluklar\u0131n ayn\u0131 rit\u00fcellerle bu g\u00fcn\u00fc kutlamas\u0131, ortak k\u00fclt\u00fcrel haf\u0131zan\u0131n g\u00fc\u00e7l\u00fc bir g\u00f6stergesidir.<\/p>\n
Tarih boyunca bu co\u011frafya \u00fczerinde \u00e7e\u015fitli hesaplar yap\u0131lm\u0131\u015f, toplumlar aras\u0131ndaki ba\u011flar\u0131 zay\u0131flatmaya y\u00f6nelik s\u00f6ylemler ortaya at\u0131lm\u0131\u015ft\u0131r. Ancak bu t\u00fcr yakla\u015f\u0131mlar, sahadaki ger\u00e7eklikle her zaman \u00f6rt\u00fc\u015fmemektedir.<\/p>\n
\u00c7\u00fcnk\u00fc Anadolu\u2019nun ger\u00e7e\u011fi; ayr\u0131l\u0131k de\u011fil, birlikte ya\u015fama k\u00fclt\u00fcr\u00fcd\u00fcr. \u0130nsanlar y\u00fczy\u0131llar boyunca ayn\u0131 sofray\u0131 payla\u015fm\u0131\u015f, ayn\u0131 zorluklara kar\u015f\u0131 birlikte m\u00fccadele etmi\u015ftir.<\/p>\n
Bu topraklarda ya\u015fayan insanlar\u0131n ortak noktas\u0131, payla\u015f\u0131lan tarih ve k\u00fclt\u00fcrd\u00fcr. Kimlikler \u00fczerinden ayr\u0131m yapmak yerine, bu ortakl\u0131\u011f\u0131 anlamak ve korumak daha b\u00fcy\u00fck bir \u00f6nem ta\u015f\u0131maktad\u0131r.<\/p>\n
Anadolu\u2019nun g\u00fcc\u00fc, farkl\u0131l\u0131klar\u0131n \u00e7at\u0131\u015fmas\u0131nda de\u011fil; birlik i\u00e7inde var olabilme iradesindedir. Ve bu irade, ge\u00e7mi\u015ften bug\u00fcne bu topraklar\u0131n en sa\u011flam temelidir.<\/p>\n
K\u00fcrtlerin k\u00f6keni ve T\u00fcrklerle olan tarihsel ili\u015fkisi konusunda farkl\u0131 g\u00f6r\u00fc\u015fler bulunmaktad\u0131r. Ger\u00e7ek yakla\u015f\u0131m\u0131 ortaya koyarak hareket edecek olursak K\u00fcrtler ile T\u00fcrkler aras\u0131nda tarihsel s\u00fcre\u00e7 i\u00e7erisinde k\u00fclt\u00fcrel etkile\u015fimler ve ortak ya\u015fam tecr\u00fcbeleri bulundu\u011funu, bu nedenle g\u00fc\u00e7l\u00fc bir toplumsal yak\u0131nl\u0131k oldu\u011fu ortadad\u0131r. Bu yak\u0131nl\u0131k nas\u0131l ki zaman\u0131nda T\u00fcrk boylar\u0131 hep birebiriyle sava\u015fm\u0131\u015f ve \u00fcst\u00fcnl\u00fck sa\u011flayan \u0130mparatorluk kurmu\u015ftur.<\/p>\n
Ezelden beridir bir\u00e7ok T\u00fcrk boyu olu\u015ftu\u011fu gibi K\u00fcrlerde bu boylardan bir tanesidir.<\/p>\n
Zaten tarihsel k\u00f6kene bakt\u0131\u011f\u0131m\u0131za T\u00fcrklerinde K\u00fcrlerinde k\u00f6k\u00fc Ural-Altay\u2019lar uzand\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz.<\/p>\n
K\u00fcrtler ve T\u00fcrkler aras\u0131ndaki ili\u015fki \u201ctek millet\u201d \u015feklinde kesin \u00e7izgiyle ortaya koymak ger\u00e7e\u011fi ortaya koymaktad\u0131r.<\/p>\n
Y\u0131llard\u0131r \u00fclkemiz \u00fczerinde emelleri olan \u0130srailiyat zihniyetli fitneciler; T\u00fcrkler ve K\u00fcrler tek millettir. Zamanla T\u00fcrkiye \u00fczerinde b\u00fcy\u00fck emelleri olanlar nas\u0131l Alevi-S\u00fcnni, Sa\u011f-Sol oyunlar\u0131n\u0131 h\u00e2kim k\u0131larak \u00fclkemizi b\u00f6lmeye \u00e7al\u0131\u015ft\u0131ysa i\u015fte bu b\u00fcy\u00fck oyunlardan biri de \u00f6zde karde\u015f olan T\u00fcrk K\u00fcrt ayr\u0131mc\u0131l\u0131\u011f\u0131 yapmalar\u0131d\u0131r.<\/p>\n
Sa\u011fc\u0131 solcu diyerek \u00fclkeyi birbirine d\u00fc\u015f\u00fcrd\u00fc. Ayn\u0131 kar\u0131ndan do\u011fan iki karde\u015f birbirini vurdu. Lakin sonra bak\u0131ld\u0131 ki b\u00fcy\u00fck bir oyunun i\u00e7inde oldu\u011fumuzu fark ettik. Ama i\u015f i\u015ften ge\u00e7mi\u015fti.<\/p>\n
Di\u011fer taraftan M\u00fcsl\u00fcman olan; ayn\u0131 Allah\u2019a, ayn\u0131 kitaba, ayn\u0131 dine inan karde\u015fler Alevi S\u00fcnni diye ayr\u0131ld\u0131 ve b\u00fcy\u00fck bir oyunun i\u00e7ine d\u00fc\u015f\u00fcr\u00fcld\u00fc.<\/p>\n
Bu iki yakla\u015f\u0131m\u0131nda fitne tohumlar\u0131 oldu\u011fu ortaya bariz d\u00f6k\u00fcld\u00fc.<\/p>\n
\u0130\u015fte \u0130srailiyat kafal\u0131 ajanslar ayn\u0131 oyunu K\u00fcrtle T\u00fcrk \u00fczerinde oynamaya \u00e7al\u0131\u015f\u0131yor. Yani iki karde\u015fi birbirine d\u00fc\u015f\u00fcrmeye \u00e7al\u0131\u015f\u0131yor. Net olarak s\u00f6yl\u00fcyorum. K\u00fcrtle T\u00fcrk \u00f6zbe \u00f6z karde\u015ftir. Birdir beraberdir.<\/p>\n
Nas\u0131l ki Azerbaycan T\u00fcrkleri, Tatlar, Alevi T\u00fcrkleri, K\u0131p\u00e7aklar, Tahtac\u0131 T\u00fcrkmenler, Y\u00f6r\u00fckler, K\u0131n\u0131klar, Pe\u00e7enekler, Sar\u0131ke\u00e7ili, Karake\u00e7ililer, Tekeli, Tekem T\u00fcrkleri, Karesio\u011fullar\u0131, Germiyano\u011fullar\u0131\u2026 Gibi K\u00fcrtler de T\u00fcrklerin bir koludur. K\u00fcrtler de Y\u00f6r\u00fckler gibi ayn\u0131 k\u00fclt\u00fcr\u00fcn par\u00e7as\u0131d\u0131r. Y\u00f6r\u00fcklerle K\u00fcrtler karde\u015ftir. Ayr\u0131\u015ft\u0131rmaya \u00e7al\u0131\u015fan, aralar\u0131na fitne tohumu ekmeye \u00e7al\u0131\u015fan zihniyet \u0130srailiyat fitne merkezidir.<\/p>\n
K\u00fcrtleri farkl\u0131 bir milletmi\u015f gibi g\u00f6stererek ideolojik anlamlar y\u00fckleyerek b\u00f6lgeye nifak sokmaya \u00e7al\u0131\u015fan \u0130sraliyat ajanslar\u0131 \u00e7ok iyi bilsinler ki K\u00fcrtler bir T\u00fcrk boyudur; T\u00fcrkler ve K\u00fcrtler Ural-Altay k\u00f6kenli olup O\u011fuz boylar\u0131yla ili\u015fkilendirilir. Bu \u00e7er\u00e7evede T\u00fcrkler ve K\u00fcrtler tek millet olarak de\u011ferlendirilir.<\/p>\n
Malazgirt Sava\u015f\u0131nda Anadolu\u2019ya beraber girmi\u015flerdir. Burada net olarak ele alaca\u011f\u0131m\u0131z konular\u0131n biride Malazgirt\u2019ten \u00f6nce Anadolu\u2019da Bizans \u0130mparatorlu\u011fu ya\u015famaktayd\u0131. Bu nedenle Anadolu\u2019da daha \u00f6nce ya\u015fad\u0131\u011f\u0131n\u0131 iddia eden topluluklar, T\u00fcrk veya K\u00fcrt de\u011fil, tarihsel olarak Bizans (Hristiyan) halklar\u0131yla ili\u015fkilidir.<\/p>\n
Nas\u0131l ki T\u00fcrklerde Sar\u0131ke\u00e7ili, Karake\u00e7ili, Tekeliler vb. boylar varsa, K\u00fcrtlerde de benzer a\u015firet yap\u0131lar\u0131 bulunmaktad\u0131r.<\/p>\n
Anadolu ve \u00e7evresinde y\u00fczy\u0131llard\u0131r ya\u015fayan K\u00fcrtler ve T\u00fcrkler, g\u00fc\u00e7l\u00fc bir etkile\u015fim kurmu\u015f T\u00fcrk toplulu\u011fudur. Tarih boyunca ayn\u0131 \u015fehirlerde, ayn\u0131 yaylalarda ve ayn\u0131 devlet yap\u0131lar\u0131 i\u00e7inde ya\u015fam\u0131\u015f olmalar\u0131, aralar\u0131nda do\u011fal bir k\u00fclt\u00fcrel yak\u0131nl\u0131k oldu\u011funun da i\u015faretidir.<\/p>\n
G\u00f6\u00e7ebe ve yar\u0131 g\u00f6\u00e7ebe ya\u015fam bi\u00e7imi, a\u015firet d\u00fczeni, hayvanc\u0131l\u0131\u011fa dayal\u0131 ekonomi ve benzer sosyal gelenekler bu ortak ya\u015fam\u0131n en belirgin izleridir. K\u0131l \u00e7ad\u0131r k\u00fclt\u00fcr\u00fc, misafirperverlik anlay\u0131\u015f\u0131 ve halk m\u00fczi\u011findeki benzer ezgiler bu etkile\u015fimin g\u00fcnl\u00fck hayattaki yans\u0131malar\u0131d\u0131r.<\/p>\n
G\u00fcneydo\u011fu veya Do\u011fu Anadolu B\u00f6lgelerimizin hangi iline, il\u00e7esine yolunuz d\u00fc\u015ferse mutlaka k\u0131l \u00e7ad\u0131rlar oldu\u011funu g\u00f6r\u00fcrs\u00fcn\u00fcz. B\u00f6lgede k\u0131l \u00e7ad\u0131rlar vard\u0131r. Yay\u0131k ayranlar vard\u0131r. Akdeniz ve Ege Y\u00f6r\u00fck k\u00fclt\u00fcr\u00fcn\u00fcn ayn\u0131s\u0131 orada da mevcuttur. T\u00fcrk k\u00fclt\u00fcr\u00fc orada da h\u00e2kimdir.<\/p>\n
Di\u011fer taraftan Nevruz T\u00fcrkl\u00fck bayram\u0131d\u0131r. A\u011f\u0131rl\u0131k Alevi T\u00fcrkmenleri, Y\u00f6r\u00fckler, Tahtac\u0131lar ve K\u00fctler kutluyor. Buda ayn\u0131 milletin bir par\u00e7as\u0131 oldu\u011fu vurgusunu g\u00fcnlendiriyor. Ayr\u0131ca ayn\u0131 g\u00fcn ve ayn\u0131 \u015fekilde kutlad\u0131klar\u0131 g\u00f6zlerden ka\u00e7mamal\u0131d\u0131r.<\/p>\n
K\u00fcrtler ve T\u00fcrkler Aras\u0131ndaki Ortak Tarihsel ve K\u00fclt\u00fcrel \u00d6zellikler<\/strong><\/p>\n \u2022 Ayn\u0131 co\u011frafyada (Anadolu, Mezopotamya, \u0130ran platosu) y\u00fczy\u0131llard\u0131r birlikte ya\u015fam\u0131\u015flard\u0131r. K\u0131saca olaya ku\u015fbak\u0131\u015f\u0131 bakt\u0131\u011f\u0131m\u0131zda g\u00f6rd\u00fc\u011f\u00fcm\u00fcz, K\u00fcrtler T\u00fcrklerin kolundan olup \u00f6z ve \u00f6z T\u00fcrk ve karde\u015f iki millet oldu\u011fu ortadad\u0131r.<\/p>","protected":false},"excerpt":{"rendered":" The Reality of Anatolia's Unity: Common history, common culture, common future<\/p>","protected":false},"author":57,"featured_media":285262,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[],"class_list":{"0":"post-285261","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285261","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/users\/57"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/comments?post=285261"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285261\/revisions"}],"predecessor-version":[{"id":285263,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285261\/revisions\/285263"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media\/285262"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media?parent=285261"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/categories?post=285261"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/tags?post=285261"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u2022 G\u00f6\u00e7ebe \/ yar\u0131 g\u00f6\u00e7ebe ya\u015fam tarz\u0131 uzun s\u00fcre her iki toplulukta da g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.
\n\u2022 A\u015firet (klan) ve akrabal\u0131k temelli sosyal yap\u0131 yayg\u0131nd\u0131r.
\n\u2022 Hayvanc\u0131l\u0131k ve tar\u0131m temelli ekonomi tarih boyunca ortakt\u0131r.
\n\u2022 \u0130slam k\u00fclt\u00fcr\u00fc i\u00e7inde birlikte ya\u015fam\u0131\u015f ve ortak dini gelenekler geli\u015ftirmi\u015flerdir.
\n\u2022 Sel\u00e7uklu ve Osmanl\u0131 \u0130mparatorlu\u011fu gibi devlet yap\u0131lar\u0131 i\u00e7inde birlikte bulunmu\u015flard\u0131r.
\n\u2022 Asker\u00ee ve idari sistemlerde birlikte g\u00f6rev alma (sipahi, yerel y\u00f6neticilik vb.) g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.
\n\u2022 Kom\u015fuluk ve etkile\u015fim nedeniyle k\u00fclt\u00fcrel al\u0131\u015fveri\u015f (yemek, m\u00fczik, giyim) olmu\u015ftur.
\n\u2022 Benzer halk gelenekleri (d\u00fc\u011f\u00fcn, misafirperverlik, t\u00f6reler) geli\u015fmi\u015ftir.
\n\u2022 Nevruz her iki toplulukta da farkl\u0131 yorumlarla ama ortak k\u00fclt\u00fcrel unsur olarak kutlanm\u0131\u015ft\u0131r.<\/p>\n