Modern \u00e7a\u011f\u0131n en b\u00fcy\u00fck yalan\u0131 \u015fudur: \u0130nsanlar art\u0131k daha \u00f6zg\u00fcr, daha bilin\u00e7li ve daha geli\u015fmi\u015f. Oysa ger\u00e7ek bunun tam tersidir. \u0130nsan, tarihin hi\u00e7bir d\u00f6neminde bug\u00fcn oldu\u011fu kadar kolay \u00f6l\u00e7\u00fclebilir, s\u0131n\u0131fland\u0131r\u0131labilir ve indirgenebilir h\u00e2le gelmemi\u015fti.<\/p>\n
Ve bu indirgeme tek bir eksende yap\u0131l\u0131yor: maddi g\u00fc\u00e7.<\/p>\n
Frida Kahlo\u2019nun y\u0131llar \u00f6nce kurdu\u011fu c\u00fcmle, bu \u00e7\u00fcr\u00fcmenin kar\u015f\u0131s\u0131nda h\u00e2l\u00e2 dimdik duruyor: People are judged not by what they possess, but by their kindness, culture and conscience. This is not an aesthetic preference; it is a criterion of civilization.<\/em><\/strong><\/p>\n Bug\u00fcn ise bu \u00f6l\u00e7\u00fct bilin\u00e7li bi\u00e7imde tersine \u00e7evrilmi\u015f durumda. Art\u0131k bir insan\u0131n kim oldu\u011fu de\u011fil, neye sahip oldu\u011fu konu\u015fuluyor. Karakter geri \u00e7ekildi, vitrin \u00f6ne \u00e7\u0131kt\u0131. \u0130nsan, kendisi olmaktan \u00e7ok kendini sergileyen bir nesneye d\u00f6n\u00fc\u015ft\u00fc.<\/p>\n Burada durup net bir tespit yapmak gerekiyor: \u00c7\u00fcnk\u00fc t\u00fcketim d\u00fczeni, yaln\u0131zca ne sat\u0131n ald\u0131\u011f\u0131m\u0131z\u0131 de\u011fil, neye sayg\u0131 duyaca\u011f\u0131m\u0131z\u0131 da belirler. Zengin olan\u0131n hakl\u0131, g\u00f6r\u00fcn\u00fcr olan\u0131n de\u011ferli, g\u00fc\u00e7l\u00fc olan\u0131n do\u011fru kabul edildi\u011fi bir d\u00fczende; vicdan, nezaket ve merhamet do\u011fal olarak \u201cgereksiz\u201d ilan edilir.<\/p>\n \u0130\u015fte tam bu noktada, ahl\u00e2k ile ba\u015far\u0131 aras\u0131ndaki ba\u011f kopar.<\/p>\n Ba\u015far\u0131l\u0131 olmak art\u0131k iyi olmakla ilgili de\u011fildir. Hatta \u00e7o\u011fu zaman tam tersi ge\u00e7erlidir: Ne kadar sert, ne kadar ac\u0131mas\u0131z, ne kadar \u201coyunu kurallar\u0131na g\u00f6re oynayan\u201d biriysen, o kadar h\u0131zl\u0131 y\u00fckselirsin. Bu da topluma \u015fu mesaj\u0131 verir: Erdem bir avantaj de\u011fil, bir engeldir.<\/p>\n Ve toplumlar, kendilerine verilen bu mesaj\u0131 sand\u0131\u011f\u0131m\u0131zdan \u00e7ok daha h\u0131zl\u0131 i\u00e7selle\u015ftirir.<\/p>\n Bug\u00fcn bir \u00e7ocu\u011fa \u201ciyi insan ol\u201d demekten \u00e7ok, \u201cba\u015far\u0131l\u0131 ol\u201d deniyorsa; orada bir medeniyet k\u0131r\u0131lmas\u0131 ya\u015fan\u0131yordur. \u00c7\u00fcnk\u00fc ba\u015far\u0131 \u00f6l\u00e7\u00fct\u00fc ahl\u00e2ktan kopar\u0131ld\u0131\u011f\u0131nda, geriye sadece rekabet kal\u0131r. Rekabetin oldu\u011fu yerde ise merhamet de\u011fil, \u00e7\u0131kar konu\u015fur.<\/p>\n Result?<\/p>\n Zengin ama g\u00fcvensiz insanlar. And the most dangerous: \u0130nsanlar art\u0131k bu \u00e7arp\u0131kl\u0131\u011f\u0131 sorgulam\u0131yor. \u00c7\u00fcnk\u00fc sistem, \u00e7\u00fcr\u00fcmeyi g\u00f6r\u00fcnmez k\u0131lacak kadar ustala\u015fm\u0131\u015f durumda. Herkes yar\u0131\u015fta, kimse y\u00f6n\u00fc sorgulam\u0131yor.<\/p>\n Oysa as\u0131l soru \u015fudur: Efendili\u011fin Tasfiyesi: G\u00fcc\u00fcn Kabal\u0131\u011fa D\u00f6n\u00fc\u015fmesi<\/em><\/strong><\/p>\n Modern insan\u0131n en b\u00fcy\u00fck kayb\u0131 para de\u011fil, makam de\u011fil, stat\u00fc de\u011fil. Frida Kahlo\u2019nun i\u015faret etti\u011fi \u201cnezaket, k\u00fclt\u00fcr, vicdan\u201d \u00fc\u00e7l\u00fcs\u00fc asl\u0131nda tek bir kavramda toplan\u0131r: Efendilik. Bu, bir g\u00f6rg\u00fc kural\u0131 de\u011fil; insan\u0131n kendine koydu\u011fu s\u0131n\u0131rd\u0131r. G\u00fcc\u00fc varken ta\u015fmamak, hakl\u0131yken bile \u00f6l\u00e7\u00fcy\u00fc korumak, kazan\u0131rken kirlenmemek\u2026<\/p>\n Ama bug\u00fcn bu s\u0131n\u0131r bilin\u00e7li olarak ortadan kald\u0131r\u0131ld\u0131.<\/p>\n \u00c7\u00fcnk\u00fc yeni d\u00fcnyan\u0131n ideal insan\u0131 \u201cefendi\u201d de\u011fil; agresif, rekabet\u00e7i ve s\u0131n\u0131r tan\u0131maz<\/strong> oland\u0131r.<\/p>\n Dikkat et: \u2013 Sert konu\u015fanlar Bunlar art\u0131k \u201cg\u00fc\u00e7l\u00fc karakter\u201d diye pazarlan\u0131yor. Oysa ger\u00e7ekte olan \u015fu: Bu bir g\u00fc\u00e7 de\u011fil, kontrols\u00fczl\u00fck. Bu bir karakter de\u011fil, karakter eksikli\u011fidir.<\/p>\n Efendilik, insan\u0131n kendini dizginleyebilme kapasitesidir. Bu d\u00f6n\u00fc\u015f\u00fcm tesad\u00fcf de\u011fil. \u00c7\u00fcnk\u00fc efendi insan, manip\u00fcle edilmesi zor insand\u0131r. Vicdan\u0131 olan insan, her oyuna gelmez. Nezaketi olan insan, \u00e7\u0131kar u\u011fruna her k\u0131l\u0131\u011fa girmez.<\/p>\n Ama sistem tam tersini ister: Bu y\u00fczden efendilik de\u011fersizle\u015ftirildi. Kabal\u0131k = samimiyet Kelimelerin i\u00e7i bo\u015falt\u0131ld\u0131, anlamlar\u0131 ters y\u00fcz edildi.<\/p>\n Bug\u00fcn bir insan ba\u015fkalar\u0131n\u0131 ezmeden y\u00fckseliyorsa \u201czay\u0131f\u201d g\u00f6r\u00fcl\u00fcyor. Bu sadece bir alg\u0131 sorunu de\u011fil; bu, do\u011frudan bir ahl\u00e2k inversiyonu<\/strong> \u2014 yani de\u011ferlerin tersine \u00e7evrilmesi.<\/p>\n Ve bu noktada \u015funu a\u00e7\u0131k\u00e7a s\u00f6ylemek gerekiyor:<\/p>\n Efendili\u011fin olmad\u0131\u011f\u0131 yerde adalet olmaz. Bug\u00fcn ya\u015fad\u0131\u011f\u0131m\u0131z g\u00fcvensizlik duygusu, insanlar\u0131n birbirine tahamm\u00fcls\u00fczl\u00fc\u011f\u00fc, s\u00fcrekli bir gerilim h\u00e2li\u2026 Bunlar\u0131n hi\u00e7biri tesad\u00fcf de\u011fil. Bunlar efendili\u011fin tasfiye edilmesinin do\u011fal sonu\u00e7lar\u0131d\u0131r.<\/p>\n \u00c7\u00fcnk\u00fc insanlar art\u0131k birbirine \u201cinsan\u201d olarak de\u011fil, birer ara\u00e7 olarak bak\u0131yor.<\/p>\n Ve ara\u00e7 olarak g\u00f6r\u00fclen insan\u0131n hakk\u0131 olmaz. Ka\u00e7\u0131n\u0131lmaz Sonu\u00e7: De\u011ferini Kaybeden Toplumun \u00c7\u00f6k\u00fc\u015f\u00fc<\/em><\/strong><\/p>\n Bir toplumun \u00e7\u00f6k\u00fc\u015f\u00fc aniden olmaz. G\u00fcr\u00fclt\u00fcyle, b\u00fcy\u00fck k\u0131r\u0131lmalarla, tek bir olayla ger\u00e7ekle\u015fmez. Aksine, sessiz ilerler. K\u00fc\u00e7\u00fck tavizlerle, fark edilmeden, hatta \u00e7o\u011fu zaman \u201cnormalle\u015ferek\u201d gelir.<\/p>\n Bug\u00fcn ya\u015fad\u0131\u011f\u0131m\u0131z tam olarak budur: Frida Kahlo\u2019nun i\u015faret etti\u011fi de\u011ferler \u2014vicdan, merhamet, nezaket\u2014 bireysel erdemler gibi g\u00f6r\u00fcn\u00fcr. Oysa bunlar ayn\u0131 zamanda bir toplumun ta\u015f\u0131y\u0131c\u0131 kolonlar\u0131d\u0131r. Bu kolonlar zay\u0131flad\u0131\u011f\u0131nda, sistem ayakta duruyor gibi g\u00f6r\u00fcnse bile i\u00e7eriden \u00e7\u00fcr\u00fcmeye ba\u015flar.<\/p>\n Bug\u00fcn s\u00fcrekli ekonomik krizlerden, siyasi gerilimlerden, adalet tart\u0131\u015fmalar\u0131ndan s\u00f6z ediliyor. Ama bunlar\u0131n hi\u00e7biri tek ba\u015f\u0131na sebep de\u011fil. Bunlar sonu\u00e7.<\/p>\n As\u0131l sebep \u015fu: Bu tercih bireysel kald\u0131\u011f\u0131nda bir zafiyet, Ve o noktadan sonra \u00e7\u00fcr\u00fcme kurumsalla\u015f\u0131r.<\/p>\n Liyakat yerini sadakate b\u0131rak\u0131r. The most dangerous thing is this: \u00c7\u00fcnk\u00fc herkes ayn\u0131 \u015feyi yap\u0131yordur. \u0130\u015fte \u00e7\u00f6k\u00fc\u015f tam burada kesinle\u015fir.<\/p>\n Toplumlar d\u0131\u015f d\u00fc\u015fmanlarla de\u011fil, i\u00e7 erozyonla y\u0131k\u0131l\u0131r. E\u011fer insanlar birbirine g\u00fcvenmiyorsa, Orada art\u0131k sadece bir d\u00fczen vard\u0131r, ama bir toplum yoktur.<\/p>\n Ve \u015fu sert ger\u00e7e\u011fi g\u00f6rmek gerekiyor:<\/p>\n Vicdan\u0131n\u0131 kaybetmi\u015f bir toplum, kazansa bile kaybeder. Bu y\u00fczden mesele sadece bireysel ahl\u00e2k de\u011fil; varolu\u015fsal bir tercihtir.<\/p>\n \u0130nsan ya efendili\u011fi, merhameti ve vicdan\u0131 merkeze al\u0131r\u2026 \u0130kisinin ortas\u0131 yoktur.<\/p>\n Son s\u00f6z, en rahats\u0131z edici olan olsun:<\/p>\n Bug\u00fcn bir\u00e7ok insan daha zengin, daha g\u00f6r\u00fcn\u00fcr, daha g\u00fc\u00e7l\u00fc olabilir. Ve bir toplumun ger\u00e7ek y\u0131k\u0131m\u0131, tam olarak burada ba\u015flar.<\/p>","protected":false},"excerpt":{"rendered":" People are judged not by what they possess, but by their kindness, culture and conscience. This is not an aesthetic preference; it is a criterion of civilization.<\/p>","protected":false},"author":14,"featured_media":285030,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-285029","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285029","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/comments?post=285029"}],"version-history":[{"count":2,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285029\/revisions"}],"predecessor-version":[{"id":285053,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/285029\/revisions\/285053"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media\/285030"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media?parent=285029"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/categories?post=285029"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/tags?post=285029"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nBu sadece bireysel bir yozla\u015fma de\u011fil; sistematik bir de\u011fer m\u00fchendisli\u011fidir.<\/p>\n
\nG\u00fc\u00e7l\u00fc ama sayg\u0131s\u0131z ili\u015fkiler.
\nKalabal\u0131k ama yaln\u0131z bireyler.<\/p>\n
\nHer \u015feyin normalle\u015fmesi.<\/p>\n
\nYanl\u0131\u015f bir yar\u0131\u015fta birinci olmak, ger\u00e7ekten kazanmak m\u0131d\u0131r?<\/p>\n
\nModern insan\u0131n as\u0131l kayb\u0131: efendiliktir.<\/strong><\/p>\n
\nBug\u00fcn en \u00e7ok alk\u0131\u015flanan insanlar kimler?<\/p>\n
\n\u2013 K\u0131r\u0131c\u0131 olanlar
\n\u2013 Kazanmak i\u00e7in her yolu mubah g\u00f6renler<\/p>\n
\nBug\u00fcn ise dizginini kaybedenler, lider diye \u00f6n\u00fcm\u00fcze konuluyor.<\/p>\n
\nKolay y\u00f6nlendirilen, h\u0131zl\u0131 t\u00fcketen, anl\u0131k tepki veren bir insan tipi.<\/p>\n
\nYerine ne kondu?<\/p>\n
\nSald\u0131rganl\u0131k = \u00f6zg\u00fcven
\nBencillik = bireysellik<\/p>\n
\nBir tart\u0131\u015fmada ba\u011f\u0131rm\u0131yorsa \u201cetkisiz\u201d say\u0131l\u0131yor.
\nBir f\u0131rsat\u0131 etik diye reddediyorsa \u201csaf\u201d ilan ediliyor.<\/p>\n
\nNezaketin olmad\u0131\u011f\u0131 yerde toplum olmaz.
\nVicdan\u0131n olmad\u0131\u011f\u0131 yerde ise g\u00fc\u00e7, sadece daha b\u00fcy\u00fck bir tehdittir.<\/p>\n
\nSadece de\u011feri olur \u2014 o da piyasa de\u011feri.<\/p>\n
\n\u00c7\u00f6k\u00fc\u015f\u00fcn normalle\u015fmesi.<\/p>\n
\n\u0130nsanlar art\u0131k do\u011fru olan\u0131 de\u011fil, i\u015fine geleni tercih ediyor.<\/p>\n
\nyayg\u0131nla\u015ft\u0131\u011f\u0131nda ise bir sistem h\u00e2line gelir.<\/p>\n
\nAdalet yerini g\u00fcce teslim eder.
\nHakikat yerini alg\u0131ya kaybeder.<\/p>\n
\nKimse kendini su\u00e7lu hissetmez.<\/p>\n
\n\u00c7\u00fcnk\u00fc herkes \u201coyunun kural\u0131 bu\u201d demeye ba\u015flam\u0131\u015ft\u0131r.<\/p>\n
\nBir \u00fclkeyi zay\u0131flatan \u015fey kaynak eksikli\u011fi de\u011fil, karakter eksikli\u011fidir.<\/p>\n
\ne\u011fer adalet duygusu zedelenmi\u015fse,
\ne\u011fer g\u00fc\u00e7l\u00fc olan hakl\u0131 say\u0131l\u0131yorsa\u2026<\/p>\n
\n\u00c7\u00fcnk\u00fc ortada korunacak bir de\u011fer kalmam\u0131\u015ft\u0131r.<\/p>\n
\nya da g\u00fcc\u00fc, \u00e7\u0131kar\u0131 ve g\u00f6r\u00fcn\u00fcrl\u00fc\u011f\u00fc.<\/p>\n
\nAma ayn\u0131 anda daha s\u0131\u011f, daha yaln\u0131z ve daha de\u011fersiz.<\/p>\n