{"id":284537,"date":"2026-04-01T07:41:46","date_gmt":"2026-04-01T07:41:46","guid":{"rendered":"https:\/\/halkweb.com.tr\/?p=284537"},"modified":"2026-04-01T07:41:46","modified_gmt":"2026-04-01T07:41:46","slug":"escape-to-the-past-3-illusion-that-we-are-like-this-identity-belonging-and-surrender","status":"publish","type":"post","link":"https:\/\/halkweb.com.tr\/en\/escape-to-the-past-3-illusion-that-we-are-like-this-identity-belonging-and-surrender\/","title":{"rendered":"Escape to the Past 3... The Illusion of \u2018We Are Like This\u2019: Identity, Belonging and Surrender"},"content":{"rendered":"<p>A society's flight to the past is not a simple orientation.<br \/>\nOver time, it turns into a language, that language establishes identity, and identity begins to write destiny.<br \/>\nAnd one day, unnoticed, the most dangerous sentence is born:<br \/>\n\u201cThis is how we are.\u201d<\/p>\n<p>Innocent at first glance.<br \/>\nIt looks like an acceptance.<br \/>\nSometimes it is even presented as an expression of sincerity, of sincerity.<br \/>\nBut in reality, this sentence is the harshest boundary a society draws for itself.<br \/>\nBecause this sentence is a euphemism for something else:<br \/>\n\u201cWe cannot change.\u201d<\/p>\n<p><strong>HOW IDENTITY IS CONSTRUCTED AND HOW IT IS FROZEN?<\/strong><\/p>\n<p>Identity is not a destiny given at birth.<br \/>\nIt is molded by history, shaped by experience, transformed by time.<br \/>\nBut every identity is tested at a threshold.<br \/>\nEspecially in times of crisis...<br \/>\nBecause change requires risk.<br \/>\nRisk is courage.<br \/>\nWhere courage fails, identity stops moving.<br \/>\nAnd it freezes.<\/p>\n<p>At that moment, identity ceases to be a definition;<br \/>\nbecomes a trench, a line of defense.<br \/>\nAnd the following sentence is written on that line:<br \/>\n\u201cThis is how we are.\u201d<br \/>\nIt is no longer an observation,<br \/>\nis a refuge.<\/p>\n<p><strong>THE DARK SIDE OF BELONGING<\/strong><\/p>\n<p>Man cannot live alone.<br \/>\nIt needs an \u201cus\u201d.<br \/>\nThis need is natural.<br \/>\nBut not all that is natural is innocent.<\/p>\n<p>As belonging grows, criticism shrinks.<br \/>\nAfter a while, people start defending the side, not the truth:<br \/>\nHe defends the wrong, because he is \u201cone of us\u201d...<br \/>\nIt does not see injustice, because \u201cour people\u201d...<br \/>\nHe stops questioning, because \u201cunity must not be broken\u201d...<br \/>\nAnd so belonging ceases to be a bond;<br \/>\nit becomes a blindness.<\/p>\n<p><strong>\u201cTHIS IS HOW WE ARE\u201d: EVADING RESPONSIBILITY<\/strong><\/p>\n<p>This sentence is often used as an explanation.<br \/>\nBut it is actually a closure.<br \/>\nBecause as soon as this sentence is uttered, these doors are closed:<br \/>\nThe possibility of change,<br \/>\nGrounds for criticism,<br \/>\nAnd most importantly responsibility.<\/p>\n<p>No one will ask anymore:<br \/>\n\u201cWhy are we like this?\u201d<br \/>\nBecause this question is dangerous.<br \/>\nIt shakes habits.<br \/>\nIt disturbs comfort.<br \/>\nIt opens up identity itself to discussion.<br \/>\nThat is why no questions are asked.<br \/>\nInstead, memorization is repeated:<br \/>\n\u201cThis is how we are.\u201d<\/p>\n<p><strong>TRANSFORMING THE PAST INTO IDENTITY<\/strong><\/p>\n<p>At this stage the past reappears on the scene.<br \/>\nBut no longer as a souvenir,<br \/>\nas an element of identity.<br \/>\nThe past is the past:<br \/>\nIt is not a reference,<br \/>\na badge of belonging.<\/p>\n<p>People do not defend the past;<br \/>\nThey defend themselves on the basis of the past.<br \/>\nSo when the past is criticized,<br \/>\nit is not history that is hurt,<br \/>\nit's the identity that gets hurt.<\/p>\n<p><strong>THE DEEPEST FRACTURE: THE SURRENDER OF THE MIND<\/strong><\/p>\n<p>It is not always external pressure that unravels a society.<br \/>\nThe biggest fracture is inside.<br \/>\nIf a society:<br \/>\nIf he stops questioning,<br \/>\nIf he sees change as impossible,<br \/>\nAnd if he has made it part of his identity...<br \/>\nThere is no longer a need for an external power.<br \/>\nBecause the mind has already surrendered.<\/p>\n<p><strong>NARRATIVE OF DESTINY THE LAST STOP<\/strong><\/p>\n<p>\u201cThis is how we are\u201d gets heavier over time.<br \/>\nIt takes on a more rooted, harsher form:<br \/>\n\u201cWe've always been like this.\u201d<br \/>\nAnd finally:<br \/>\n\u201cWe have to be like this.\u201d<\/p>\n<p>At that moment, identity becomes destiny.<br \/>\nEverything seems inevitable.<br \/>\nEverything is told naturally.<br \/>\nEverything is presented as it should be.<br \/>\nBut this is not a reality,<br \/>\nis a constructed helplessness.<\/p>\n<p><strong>FACING REALITY IDENTITY CHANGES<\/strong><\/p>\n<p>The most disturbing but most liberating truth is this:<br \/>\nNo society is \u201clike this\u201d.<br \/>\nThis is how societies become.<br \/>\nAnd they can be otherwise if they want.<br \/>\nBut first a sentence must be broken:<br \/>\n\u201cThis is how we are.\u201d<br \/>\nAnd it should be replaced by the question:<br \/>\n\u201cWhy are we like this and how do we change?\u201d<\/p>\n<p><strong>BELONGING OR PRISON?<\/strong><\/p>\n<p>Belonging can make you grow.<br \/>\nBut when he is not questioned, he imprisons him.<br \/>\nThe past can feed you.<br \/>\nBut when he is blessed, he stops him.<br \/>\nIdentity can lead the way.<br \/>\nBut when it freezes, it locks you in.<br \/>\nAnd what emerged at the end of this whole process is this:<br \/>\nA self-limiting society.<\/p>\n<p>In short: Man exists with his past.<br \/>\nBut if he lives only with his past, he will perish.<br \/>\nThe greatest courage of a society is not to defend its past, but to transcend itself.<br \/>\nAnd every change starts with a single sentence:<br \/>\n\u201cIt's not \u201dthis is how we are\"...<br \/>\n\u201cWe don't have to be like this.\u201d<\/p>\n<p>To Be Continued<\/p>","protected":false},"excerpt":{"rendered":"<p>\u0130nsan, ge\u00e7mi\u015fiyle var olur.<br \/>\nBut if he lives only with his past, he will perish.<\/p>","protected":false},"author":56,"featured_media":284538,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[],"class_list":{"0":"post-284537","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/284537","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/users\/56"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/comments?post=284537"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/284537\/revisions"}],"predecessor-version":[{"id":284539,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/284537\/revisions\/284539"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media\/284538"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media?parent=284537"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/categories?post=284537"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/tags?post=284537"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}