U\u015fak Belediye Ba\u015fkan\u0131\u2019n\u0131n 21 ya\u015f\u0131ndaki gen\u00e7 bir k\u0131zla Ankara\u2019da bir otelde polise yakalanmas\u0131, yolsuzluk operasyonu k\u0131skac\u0131nda bomba gibi d\u00fc\u015ft\u00fc g\u00fcndeme. Ama as\u0131l bomba, bu olay\u0131 savunanlar\u0131n ortaya \u00e7\u0131kmas\u0131 oldu.<\/p>\n
Bu durum bana bir olay\u0131 hat\u0131rlatt\u0131: M\u00fcsl\u00fcm G\u00fcnd\u00fcz ile Fatime \u015eahin olay\u0131.<\/p>\n
M\u00fcsl\u00fcm G\u00fcnd\u00fcz, televizyonlara yans\u0131yan bir polis bask\u0131n\u0131yla g\u00fcndeme gelmi\u015fti. D\u00f6nemin yay\u0131nlar\u0131nda, polis kameras\u0131na yans\u0131yan g\u00f6r\u00fcnt\u00fcler \u201ctarikat \u015feyhi skandal\u0131\u201d, \u201cgayri ahlaki g\u00f6r\u00fcnt\u00fcler\u201d diye servis edildi. Peki d\u00f6nemin sa\u011f cenah\u0131ndan gazeteciler, yazarlar, milletvekilleri ne dedi? \u201cBunlar\u0131 nas\u0131l servis edersiniz, \u00f6zel hayatt\u0131r\u201d dediler mi? Demediler. \u00c7\u00fcnk\u00fc savunulacak bir \u015fey yoktu ortada. Hatta ba\u015fka \u0130slami tarikatlar bile \u201cnik\u00e2h yoksa dince kabul edilemez\u201d demi\u015fti.<\/p>\n
M\u00fcsl\u00fcm G\u00fcnd\u00fcz olay\u0131nda \u201c\u00f6zel hayat\u201d denmedi, yerden yere vuruldu.
\nAma \u015fimdi benzer bir durum \u201cdik duru\u015f\u201d diye savunuluyor.
\n\u00c7\u00fcnk\u00fc mesele art\u0131k sadece ahlak de\u011fil, tutarl\u0131l\u0131k meselesi.<\/p>\n
Ge\u00e7mi\u015fte ne yap\u0131yorsan, neyin arkas\u0131nda duruyorsan a\u00e7\u0131k\u00e7a s\u00f6yl\u00fcyordun. Bug\u00fcn ise herkes ba\u015fka konu\u015fuyor, ba\u015fka ya\u015f\u0131yor. D\u00fcn ele\u015ftirdi\u011fini bug\u00fcn savunan, bug\u00fcn savundu\u011funu yar\u0131n ink\u00e2r eden bir anlay\u0131\u015f h\u00e2kim.<\/p>\n
\u0130nsanlar hatas\u0131z de\u011fildir, kimse d\u00f6rt d\u00f6rtl\u00fck olmak zorunda da de\u011fil. Ama en az\u0131ndan bir duru\u015f olur, bir s\u00f6z\u00fcn a\u011f\u0131rl\u0131\u011f\u0131 olur. \u015eimdi bak\u0131yorsun; yakalan\u0131nca ma\u011fdur, yakalanmay\u0131nca kahraman kesilen bir zihniyet var. Ele\u015ftiriye gelince hemen \u201c\u00f6zel hayat\u201d kalkan\u0131, ama i\u015f ba\u015fkas\u0131na gelince en a\u011f\u0131r yarg\u0131lar\u2026<\/p>\n
Toplumun as\u0131l yoruldu\u011fu nokta da bu zaten. Kimsenin kimseye \u00fcst\u00fcnl\u00fc\u011f\u00fc yok ama herkes birbirine ders vermeye kalk\u0131yor. \u015eeffafl\u0131k yok, samimiyet yok.<\/p>\n
Bir de baz\u0131 gazeteciler \u00e7\u0131k\u0131p \u201cNiye U\u015fak\u2019ta g\u00f6zalt\u0131na almad\u0131lar?\u201d diye soruyor. Kollu\u011fun g\u00f6revi nedir? T\u00fcrkiye hudutlar\u0131 i\u00e7inde bir su\u00e7lu neredeyse g\u00f6revini yerine getirmektir. Diyelim ki bir ka\u00e7ak\u00e7\u0131 s\u0131n\u0131r kap\u0131s\u0131nda yakaland\u0131, ne diyece\u011fiz? \u201c\u0130kametgah\u0131n\u0131n bulundu\u011fu ile d\u00f6ns\u00fcn, \u00f6yle mi yakalans\u0131n?\u201d diyecek miyiz?<\/p>\n
\u201cG\u00f6r\u00fcnt\u00fcler gayri ahlaki, niye yay\u0131nl\u0131yorsunuz?\u201d deniyor. Karde\u015fim, g\u00f6r\u00fcnt\u00fclerin gayri ahlaki oldu\u011funu kabul ediyorsan, yakalanan\u0131 de\u011fil de yakalayan\u0131 niye su\u00e7luyorsun? Tam bir ak\u0131l tutulmas\u0131.<\/p>\n
Normal \u015fartlarda bu gen\u00e7 k\u0131z\u0131n bu adama bakma ihtimali, duygusal ba\u011f kurma ya da etkilenme olas\u0131l\u0131\u011f\u0131 nedir? Y\u00fczde s\u0131f\u0131r.
\nAma i\u015fin en kritik noktas\u0131 \u015fu:
\nBu mesele art\u0131k bir ki\u015finin yapt\u0131\u011f\u0131 hatadan \u00e7ok daha b\u00fcy\u00fck. Bu, bir zihniyet meselesi. Kurumlar\u0131n, partilerin, hatta ideallerin; ki\u015fisel zaaflara feda edilip edilmedi\u011finin turnusol\u00fc.<\/p>\n
E\u011fer ger\u00e7ekten bir dava, bir duru\u015f, bir siyasi ahlak iddian\u0131z varsa, yap\u0131lmas\u0131 gereken bellidir. \u00c7\u0131kars\u0131n\u0131z ve dersiniz ki:
\n\u201cBu g\u00f6r\u00fcnt\u00fcler kabul edilemez. Hukuka g\u00fcveniyoruz. E\u011fer bir kumpas varsa ortaya \u00e7\u0131kar. Ama partimizin kurumsal kimli\u011fi, hi\u00e7bir bireyin \u015fahsi durumundan daha \u00f6nemsiz de\u011fildir. Bu nedenle s\u00fcre\u00e7 netle\u015fene kadar ilgili ki\u015finin g\u00f6revini ask\u0131ya ald\u0131k.\u201d<\/p>\n
Bu kadar.
\nAma ne yap\u0131l\u0131yor? Tam tersi.
\nDaha olay\u0131n ne oldu\u011fu bile netle\u015fmeden, bir savunma refleksi, bir sahiplenme, bir aklama tela\u015f\u0131\u2026 Hatta i\u015fi mitinglere, sloganlara kadar g\u00f6t\u00fcrmek\u2026 \u0130\u015fte as\u0131l \u00e7\u00fcr\u00fcme tam burada ba\u015fl\u0131yor.
\n\u00c7\u00fcnk\u00fc bu, \u201chakl\u0131y\u0131 savunmak\u201d de\u011fil; \u201cbizden olan\u0131 ne olursa olsun savunmak\u201d anlay\u0131\u015f\u0131d\u0131r.
\nVe bu anlay\u0131\u015f, d\u00fcn ele\u015ftirdi\u011fin ne varsa bug\u00fcn ayn\u0131s\u0131n\u0131 yapmana neden olur.
\nBu y\u00fczden insanlar\u0131n g\u00fcveni kalm\u0131yor.
\n\u00c7\u00fcnk\u00fc mesele art\u0131k ahlak de\u011fil, samimiyet.
\nMesele su\u00e7 de\u011fil, kime ait oldu\u011fu.
\nMesele do\u011fru-yanl\u0131\u015f de\u011fil, \u201cbizden mi de\u011fil mi?\u201d<\/p>\n
Ve en tehlikelisi de \u015fu:
\nIf wrongdoing in a society starts to be evaluated according to who did it, justice, morality and law gradually lose their meaning.
\nO y\u00fczden kimse kusura bakmas\u0131n\u2026
\nBu durumun savunulacak hi\u00e7bir taraf\u0131 yok.
\nSavunulan \u015fey ki\u015filer de\u011fil,parti olmal\u0131 yoksa bu bizden olan hatal\u0131 da olsa savunuruz \u00e7ifte standart\u0131 olur.
\nVe \u00e7ifte standart, en b\u00fcy\u00fck \u00e7\u00fcr\u00fcmedir.<\/p>","protected":false},"excerpt":{"rendered":"
If wrongdoing in a society starts to be evaluated according to who did it, justice, morality and law gradually lose their meaning.<\/p>","protected":false},"author":53,"featured_media":284342,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[15,289],"class_list":{"0":"post-284341","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-chp","9":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/284341","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/users\/53"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/comments?post=284341"}],"version-history":[{"count":2,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/284341\/revisions"}],"predecessor-version":[{"id":284344,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/284341\/revisions\/284344"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media\/284342"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media?parent=284341"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/categories?post=284341"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/tags?post=284341"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}