A\u015fk ile kom\u00fcn aras\u0131ndaki ba\u011f ilk bak\u0131\u015fta romantik bir tesad\u00fcf gibi g\u00f6r\u00fcnebilir; oysa her ikisi de insan\u0131n yaln\u0131zl\u0131\u011fa kar\u015f\u0131 verdi\u011fi en radikal cevapt\u0131r. A\u015fk, \u201cben\u201din s\u0131n\u0131rlar\u0131n\u0131 eriterek \u201cbiz\u201di m\u00fcmk\u00fcn k\u0131lar; kom\u00fcn ise bu \u201cbiz\u201di yaln\u0131zca duygusal de\u011fil, maddi ve siyasal bir zemine yerle\u015ftirir. Biri kalbin devrimidir, di\u011feri hayat\u0131n \u00f6rg\u00fctleni\u015finin. \u0130kisinin de \u00f6z\u00fc, sahip olma fikrine kar\u015f\u0131 payla\u015fma cesaretidir.<\/p>\n
A\u015fk, modern d\u00fcnyan\u0131n en b\u00fcy\u00fck paradoksudur. Bireycili\u011fin kutsand\u0131\u011f\u0131 bir \u00e7a\u011fda insanlar h\u00e2l\u00e2 bir ba\u015fkas\u0131nda kendini kaybetmeyi arzular. \u00c7\u00fcnk\u00fc a\u015fk, m\u00fclkiyet mant\u0131\u011f\u0131n\u0131 ask\u0131ya al\u0131r. Ger\u00e7ek bir a\u015fkta sevgili, bir nesne de\u011fil, \u00f6zg\u00fcr bir \u00f6zne olarak kabul edilir. Onu kontrol etmek de\u011fil, onunla birlikte var olmak istenir. Tam da bu nedenle a\u015fk, kapitalist akl\u0131n hesap\u00e7\u0131 do\u011fas\u0131na ayk\u0131r\u0131d\u0131r.<\/p>\n
A\u015fk\u0131n dili k\u00e2r-zarar cetveliyle konu\u015fmaz; fedak\u00e2rl\u0131k, \u015fefkat ve kar\u015f\u0131l\u0131ks\u0131zl\u0131kla konu\u015fur. Bu y\u00f6n\u00fcyle a\u015fk, g\u00fcndelik hayat\u0131n i\u00e7ine s\u0131zm\u0131\u015f k\u00fc\u00e7\u00fck bir kom\u00fcnd\u00fcr.<\/p>\n
Kom\u00fcn fikri de benzer bi\u00e7imde \u201cbenim\u201d ile \u201csenin\u201d aras\u0131ndaki sert \u00e7izgiyi silikle\u015ftirir. \u00d6zel m\u00fclkiyetin dokunulmazl\u0131\u011f\u0131na kar\u015f\u0131 ortak ya\u015fam\u0131n imk\u00e2n\u0131n\u0131 savunur. Kom\u00fcn, yaln\u0131zca ekonomik bir d\u00fczenleme de\u011fil, ontolojik bir iddiad\u0131r: \u0130nsan, ancak ba\u015fkalar\u0131yla birlikte insand\u0131r. Yal\u0131t\u0131lm\u0131\u015f birey bir kurmacad\u0131r; ger\u00e7ek olan kar\u015f\u0131l\u0131kl\u0131 ba\u011f\u0131ml\u0131l\u0131kt\u0131r. A\u015fk bunu iki ki\u015fi aras\u0131nda deneyimlerken, kom\u00fcn bu deneyimi toplumsal \u00f6l\u00e7ekte genelle\u015ftirmeye \u00e7al\u0131\u015f\u0131r.<\/p>\n
Fakat burada kritik bir soru belirir: A\u015fk \u00f6zel bir ba\u011fken, kom\u00fcn toplumsal bir projedir. Biri yo\u011fun bir yak\u0131nl\u0131k gerektirir, di\u011feri e\u015fitlik,\u00f6zg\u00fcrl\u00fck ve adalet talep eder. Bu iki alan \u00e7at\u0131\u015f\u0131r m\u0131? Asl\u0131nda \u00e7at\u0131\u015ft\u0131klar\u0131 nokta, a\u015fk\u0131n daralt\u0131ld\u0131\u011f\u0131 bi\u00e7imdir. E\u011fer a\u015fk yaln\u0131zca iki ki\u015finin birbirine kapanmas\u0131ysa, d\u00fcnyay\u0131 d\u0131\u015far\u0131da b\u0131rakan bir mahremiyet kozas\u0131ysa, o zaman politik de\u011fildir. Ama a\u015fk\u0131 bir ba\u015fkas\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 kendi varl\u0131\u011f\u0131n kadar \u00f6nemsemek olarak d\u00fc\u015f\u00fcn\u00fcrsek, bu ilke geni\u015fleyebilir. Sevgilinin ac\u0131s\u0131na kay\u0131ts\u0131z kalmayan bir bilin\u00e7, neden yabanc\u0131n\u0131n ac\u0131s\u0131na kay\u0131ts\u0131z kals\u0131n? A\u015fk, ahlaki bir geni\u015fleme potansiyeli ta\u015f\u0131r.<\/p>\n
Politik olarak kom\u00fcn de ayn\u0131 geni\u015flemeyi talep eder: Empatinin kurumsalla\u015fmas\u0131. A\u00e7 birinin varl\u0131\u011f\u0131n\u0131 ki\u015fisel bir sorun de\u011fil, ortak bir mesele olarak g\u00f6rmek. Burada a\u015fk\u0131n sezgisel eti\u011fi ile kom\u00fcn\u00fcn \u00f6rg\u00fctl\u00fc eti\u011fi bulu\u015fur. A\u015fk bize bir ba\u015fkas\u0131n\u0131n hayat\u0131n\u0131n, kendi hayat\u0131m\u0131z kadar de\u011ferli oldu\u011funu \u00f6\u011fretir; kom\u00fcn bu de\u011feri toplumsal d\u00fczenin temeline yerle\u015ftirmeye \u00e7al\u0131\u015f\u0131r.<\/p>\n
Ne var ki hem a\u015fk hem kom\u00fcn tehlikelidir. A\u015fk, sahiplenmeye d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcnde tahakk\u00fcme; kom\u00fcn, \u00f6zg\u00fcrl\u00fc\u011f\u00fc bast\u0131rd\u0131\u011f\u0131nda totaliterli\u011fe evrilebilir. Bu y\u00fczden ikisinin de kurtar\u0131c\u0131 olmas\u0131, \u00f6zg\u00fcrl\u00fc\u011fe sadakatine ba\u011fl\u0131d\u0131r. Ger\u00e7ek a\u015fk, sevilenin \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc savunur. Ger\u00e7ek kom\u00fcn, bireyin farkl\u0131l\u0131\u011f\u0131n\u0131 korur. \u0130kisi de zorla dayat\u0131ld\u0131\u011f\u0131nda \u00f6z\u00fcn\u00fc kaybeder.<\/p>\n
Belki de as\u0131l hayret verici olan \u015fudur: \u0130nsanl\u0131k tarihi boyunca en b\u00fcy\u00fck devrimler ve en derin \u015fiirler ayn\u0131 kaynaktan beslenmi\u015ftir \u2014 bir ba\u015fkas\u0131yla b\u00f6l\u00fc\u015fme arzusundan. A\u015fk, iki ki\u015fi aras\u0131nda d\u00fcnyan\u0131n yeniden kurulabilece\u011fini f\u0131s\u0131ldar. Kom\u00fcn, bu f\u0131s\u0131lt\u0131y\u0131 meydanlara ta\u015f\u0131r. Biri kalpte ba\u015flar, di\u011feri sokakta devam eder. Ve her ikisi de bize \u015funu hat\u0131rlat\u0131r: \u0130nsan, tek ba\u015f\u0131na tamamlanm\u0131\u015f bir varl\u0131k de\u011fil, birlikte m\u00fcmk\u00fcn olan bir ihtimaldir.<\/p>","protected":false},"excerpt":{"rendered":"
\u0130nsan, tek ba\u015f\u0131na tamamlanm\u0131\u015f bir varl\u0131k de\u011fil, birlikte m\u00fcmk\u00fcn olan bir ihtimaldir.<\/p>","protected":false},"author":35,"featured_media":282839,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[],"class_list":{"0":"post-282838","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/282838","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/users\/35"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/comments?post=282838"}],"version-history":[{"count":2,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/282838\/revisions"}],"predecessor-version":[{"id":282841,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/282838\/revisions\/282841"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media\/282839"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media?parent=282838"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/categories?post=282838"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/tags?post=282838"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}