K\u00fcresel sermayenin kandan beslenen Emperyaist politikas\u0131, Ortado\u011funun \u015fekillenmesiyle ba\u015flayan \u00fc\u00e7\u00fcnc\u00fc payla\u015f\u0131m sava\u015f\u0131n\u0131n insanl\u0131k tarihindeki haf\u0131zas\u0131d\u0131r. Bu haf\u0131zayla konuya bakt\u0131\u011f\u0131m\u0131zda, K\u00fcrt Halk\u0131 Neden Hep Sava\u015f\u0131n Ortas\u0131nda oldu\u011funu daha iyi anlar\u0131z.<\/p>\n
Ortado\u011fu\u2019nun y\u00fczy\u0131ll\u0131k payla\u015f\u0131m haritas\u0131, yaln\u0131zca ulusal s\u0131n\u0131rlar\u0131n de\u011fil, s\u0131n\u0131fsal \u00e7\u0131karlar\u0131n da kanla \u00e7izildi\u011fi bir co\u011frafyad\u0131r. K\u00fcrt halk\u0131, Birinci Payla\u015f\u0131m Sava\u015f\u0131\u2019ndan bu yana emperyalist g\u00fc\u00e7lerin petrol, su ve ticaret yollar\u0131 \u00fczerindeki hesapla\u015fmalar\u0131n\u0131n tam ortas\u0131nda tutuldu.<\/p>\n
Sykes-Picot\u2019tan Lozan\u2019a uzanan s\u00fcre\u00e7, K\u00fcrt halk\u0131n\u0131n stat\u00fcs\u00fcz b\u0131rak\u0131lmas\u0131n\u0131n sadece tarihsel bir hata olarak g\u00f6rmek de\u011fil; uluslararas\u0131 sermayenin b\u00f6lgeyi y\u00f6netilebilir k\u0131lmak i\u00e7in bilin\u00e7li bir tercihi oldu\u011funu g\u00f6sterir. K\u00fcrt co\u011frafyas\u0131n\u0131n d\u00f6rt par\u00e7aya b\u00f6l\u00fcnmesi, halk\u0131n hem siyasal hem ekonomik olarak kontrol alt\u0131nda tutulmas\u0131n\u0131 sa\u011flayan bir mekanizma olarak tasarland\u0131. \u00c7\u00fcnk\u00fc Emperyalizm ve onlar\u0131n yerli i\u015fbirlik\u00e7ileri, bu b\u00f6l\u00fcnmeyi, yaln\u0131zca ulusal bir bask\u0131yla de\u011fil, K\u00fcrt Halk\u0131 Emek\u00e7ilerinin, K\u00f6yl\u00fclerinin, \u0130\u015f\u00e7ilerinin ve yoksul emek\u00e7i halklar\u0131 \u00fczerindeki s\u0131n\u0131fsal s\u00f6m\u00fcr\u00fcs\u00fcn\u00fc derinle\u015ftiren bir d\u00fczenin in\u015fas\u0131d\u0131r.<\/p>\n
K\u00fcrt Halk\u0131na Y\u00f6nelik D\u00fc\u015fmanl\u0131k sadece Ulus-Devletlerin de\u011fil, K\u00fcresel Sermaye ve onlar\u0131n i\u015fbirlik\u00e7ileri d\u00fczeninin politikas\u0131d\u0131r. Bu politikan\u0131n uygulanabilmesi i\u00e7in, K\u00fcrt halk\u0131na y\u00f6nelik bask\u0131, yaln\u0131zca T\u00fcrkiye, \u0130ran, Irak ve Suriye devletlerinin i\u00e7 politikalar\u0131n\u0131n sonucu de\u011fildir. Bu bask\u0131, uluslararas\u0131 sermayenin Ortado\u011fu\u2019daki \u00e7\u0131karlar\u0131yla do\u011frudan ba\u011flant\u0131l\u0131d\u0131r. Musul-Kerk\u00fck petrol sahalar\u0131, emperyalist g\u00fc\u00e7lerin K\u00fcrtlerin stat\u00fcs\u00fcn\u00fc yok saymas\u0131n\u0131n temel nedenidir. K\u00fcrtlerin \u00f6zg\u00fcrl\u00fck talebi, enerji hatlar\u0131n\u0131, askeri \u00fcsleri ve ticaret koridorlar\u0131n\u0131 tehdit eden bir unsur olarak g\u00f6r\u00fcl\u00fcyor. Bu nedenle K\u00fcrt sorunu, bir ulusal kimlik sorunu oldu\u011fu kadar, kapitalist d\u00fczenin b\u00f6lgesel \u00e7\u0131karlar\u0131n\u0131n dayatt\u0131\u011f\u0131 bir s\u0131n\u0131f sorunudur. Bu anlam\u0131yla Rojavadaki m\u00fccadele \u00e7izgisi, Rojava Devriminin Ulusal Sorunun S\u0131n\u0131f Karakterinin A\u00e7\u0131\u011fa \u00c7\u0131kard\u0131.<\/p>\n
Suriye\u2019de ortaya \u00e7\u0131kan Rojava deneyimi, K\u00fcrt sorununun s\u0131n\u0131f karakterini en a\u00e7\u0131k bi\u00e7imde g\u00f6r\u00fcn\u00fcr k\u0131lan tarihsel bir k\u0131r\u0131lmad\u0131r. Kad\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc merkeze alan, yerel meclislerle \u00f6rg\u00fctlenen, \u00e7ok etnisiteli ve \u00e7ok inan\u00e7l\u0131 Demokratik \u00d6zy\u00f6netim modelidir. Bu anlam\u0131yla, Tarihsel s\u00fcre\u00e7ten gelen K\u00fcrt Halk sorunu ile Rojava devrimi yaln\u0131zca ulusal bask\u0131ya de\u011fil, kapitalist modernitenin Erkek egemen, merkeziyet\u00e7i ve s\u00f6m\u00fcr\u00fcye dayal\u0131 yap\u0131s\u0131na kar\u015f\u0131 y\u00fckselen Devrimci bir \u00e7izgiyi, D\u00fcnya Emek\u00e7i halklara, Ezilen hakl\u0131 ve Mazlumlar ile Devrimci-Sosyalistlere bir alternatif olarak sundu. Asl\u0131nda Emperyalizm ve onlar\u0131n i\u015fbirlik\u00e7ileri ile, toplumu y\u00f6neten Kar\u015f\u0131 Devrimci g\u00fc\u00e7lerin Rojava\u2019n\u0131n hedefe al\u0131nmas\u0131n\u0131n nedeni budur. \u00c7\u00fcnk\u00fc Rojava, K\u00fcrt Halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesini sosyal m\u00fccadele ile, S\u0131n\u0131fsal ve Devrimci d\u00f6n\u00fc\u015f\u00fcmle birle\u015ftirdi. Bu birle\u015fme, emperyalist g\u00fc\u00e7lerin ve b\u00f6lge Devletlerinin t\u00fcm hesaplar\u0131n\u0131 bozdu.<\/p>\n
Suriye\u2019de \u00f6ng\u00f6r\u00fclen zay\u0131f nokta \u00fczerinden, E\u011femen g\u00fc\u00e7lerin ba\u015flatti\u011fi \u00dc\u00e7\u00fcnc\u00fc payla\u015f\u0131m sava\u015f\u0131nda kozlar\u0131n\u0131 b\u00f6l\u00fc\u015fen bir sava\u015ft\u0131r. Payla\u015f\u0131m Sava\u015f\u0131n\u0131n En Sert Cephesi K\u00fcrt Emek\u00e7ilerinin \u00dczerinde Suriye Ge\u00e7i\u015f H\u00fck\u00fcmeti\u2019nin T\u00fcrkiye destekli silahl\u0131 gruplarla birlikte Kuzey ve Do\u011fu Suriye\u2019ye y\u00f6neltti\u011fi sald\u0131r\u0131lar, yaln\u0131zca askeri bir operasyon de\u011fil, Rojava Devrimi\u2019ni bo\u011fma giri\u015fimidir. Bu sald\u0131r\u0131lar ayr\u0131ca, Emperyalist g\u00fc\u00e7lerin b\u00f6lgeyi yeniden dizayn etme planlar\u0131n\u0131n bir par\u00e7as\u0131d\u0131r.<\/p>\n
ABD, Rusya ve Avrupa g\u00fc\u00e7leri, Rojava\u2019y\u0131 K\u00fcrt halk\u0131n\u0131n talepleri do\u011frultusunda Devrimci s\u00fcreci de\u011fil, kendi \u00e7\u0131kar hesaplar\u0131 do\u011frultusunda bir denge unsuru olarak kullanmak isteyecekler. Ancak K\u00fcrt Halk\u0131n\u0131n \u00d6zg\u00fcrl\u00fck iradesi g\u00fc\u00e7lendi\u011finde bu dengeyi bozacak her ad\u0131m\u0131 engelleyecektir. Bu tablo, K\u00fcrt halk\u0131n\u0131n bug\u00fcn ya\u015fad\u0131\u011f\u0131 sald\u0131r\u0131lar\u0131n ulusal de\u011fil, s\u0131n\u0131fsal bir karakter ta\u015f\u0131d\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a g\u00f6sterir.<\/p>\n
G\u00fcn\u00fcm\u00fczde d\u00f6rt par\u00e7a K\u00fcrt Halk\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 Co\u011frafyada, Ulusal Bask\u0131 ile S\u0131n\u0131fsal S\u00f6m\u00fcr\u00fc Birbirine Ba\u011fl\u0131d\u0131r. K\u00fcrt halk\u0131 bug\u00fcn d\u00f6rt par\u00e7ada farkl\u0131 bi\u00e7imlerde ama ayn\u0131 tarihsel \u00e7izgi i\u00e7inde m\u00fccadele etmektedir. T\u00fcrkiye\u2019de devletin bask\u0131 politikalar\u0131, Irak K\u00fcrdistan\u0131\u2019nda b\u00f6lgesel g\u00fc\u00e7lerin \u00e7\u0131kar \u00e7at\u0131\u015fmalar\u0131, \u0130ran\u2019da halk ayaklanmalar\u0131n\u0131n bast\u0131r\u0131lmas\u0131 ve Suriye\u2019de Rojava\u2019n\u0131n ku\u015fat\u0131lmas\u0131, ayn\u0131 stratejik hatt\u0131n par\u00e7alar\u0131d\u0131r.<\/p>\n
K\u00fcrt halk\u0131n\u0131n ulusal \u00f6zg\u00fcrl\u00fck talebi, K\u00fcrt emek\u00e7ilerinin s\u0131n\u0131fsal ve sosyal m\u00fccadelesinin ulusal ve uluslararas\u0131 Devrimci-Sosyalist m\u00fccadelesiyle birle\u015fmedik\u00e7e K\u00fcrt halk\u0131 \u00fczerindeki Emperyalizmin barbar ve Kan emici bask\u0131c\u0131 katliamlar\u0131 ortadan kalkmaz. Bu perspektivle, Ayd\u0131n, Demokrat, \u0130lerici ve \u00e7\u00f6z\u00fcmden yana tav\u0131r g\u00f6sterecek olan her bireyin, \u00f6ncelik g\u00f6revleri aras\u0131nda olmal\u0131d\u0131r.<\/p>\n
K\u00fcrt sorununun sadece kendi ba\u015f\u0131na ulusal bir sorun olarak tan\u0131mland\u0131\u011f\u0131 s\u00fcrece \u00e7\u00f6z\u00fcms\u00fcz kal\u0131r. \u00c7\u00fcnk\u00fc sorun, ulusal oldu\u011fu kadar s\u0131n\u0131fsal bir sorundur. K\u00fcrt Halk\u0131n\u0131n K\u00fcresel S\u0131n\u0131f M\u00fccadelesinin yeni alan\u0131, Bug\u00fcn Berlin\u2019den Paris\u2019e, Stockholm\u2019den Toronto\u2019ya kadar diasporada, K\u00fcrt halk\u0131n\u0131n uluslararas\u0131 me\u015fruiyetinin en g\u00fc\u00e7l\u00fc ifadesidir. Ancak Diaspora ayn\u0131 zamanda, K\u00fcrt emek\u00e7ilerinin k\u00fcresel kapitalist sisteme kar\u015f\u0131 m\u00fccadelesinin yeni bir cephesidir.<\/p>\n
Avrupa\u2019daki K\u00fcrt Halk\u0131n\u0131n \u0130\u015f\u00e7ileri, g\u00f6\u00e7men Emek\u00e7ileri ve gen\u00e7li\u011fi, hem ulusal bask\u0131ya hemde s\u0131n\u0131fsal s\u00f6m\u00fcr\u00fcye kar\u015f\u0131 \u00f6rg\u00fctlenmektedir. Bu durum, K\u00fcrt Halk\u0131n\u0131n m\u00fccadelesini ulusal s\u0131n\u0131rlar\u0131n d\u0131\u015f\u0131na ta\u015f\u0131makta ve uluslararas\u0131 i\u015f\u00e7i s\u0131n\u0131f\u0131 hareketiyle bulu\u015fturma potansiyeli yaratmaktad\u0131r.<\/p>\n
K\u00fcrt Sorunu ayn\u0131 zamanda bir S\u0131n\u0131f Sorunudur. \u00c7\u00f6z\u00fcm\u00fc Devrimci-Sosyalist m\u00fccadelenin bile\u015fenleri ile, K\u00fcrt Halk\u0131n\u0131n talepleri, bug\u00fcn yaln\u0131zca ulusal bir kimlik m\u00fccadelesi y\u00fcr\u00fctm\u00fcyor. Ayn\u0131 zamanda kapitalist d\u00fczenin Ortado\u011fu\u2019daki s\u00f6m\u00fcr\u00fc mekanizmalar\u0131na kar\u015f\u0131 tarihsel bir direni\u015f veriyor. Rojava, bu direni\u015fin s\u0131n\u0131fsal karakterini en a\u00e7\u0131k bi\u00e7imde ortaya koyan Devrimci bir deneyim ve Erkek e\u011femen sistemine kar\u015f\u0131 verilen bir Kad\u0131n devrimidir.<\/p>\n
Bu nedenle K\u00fcrt sorununun \u00e7\u00f6z\u00fcm\u00fc, ulusal s\u0131n\u0131rlar i\u00e7inde de\u011fil, K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fck m\u00fccadelesi ile b\u00f6lgenin ve d\u00fcnyan\u0131n i\u015f\u00e7i s\u0131n\u0131f\u0131 m\u00fccadelesinin birle\u015fmesindedir. K\u00fcrt halk\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc, Ortado\u011fu\u2019nun \u00f6zg\u00fcrl\u00fc\u011f\u00fcd\u00fcr. Ortado\u011fu\u2019nun \u00f6zg\u00fcrl\u00fc\u011f\u00fc ise, kapitalist s\u00f6m\u00fcr\u00fc d\u00fczenine kar\u015f\u0131 y\u00fcr\u00fct\u00fclen s\u0131n\u0131f m\u00fccadelesinin ba\u015far\u0131s\u0131na ba\u011fl\u0131d\u0131r.<\/p>","protected":false},"excerpt":{"rendered":"
K\u00fcrt sorununun sadece kendi ba\u015f\u0131na ulusal bir sorun olarak tan\u0131mland\u0131\u011f\u0131 s\u00fcrece \u00e7\u00f6z\u00fcms\u00fcz kal\u0131r. \u00c7\u00fcnk\u00fc sorun, ulusal oldu\u011fu kadar s\u0131n\u0131fsal bir sorundur.<\/p>","protected":false},"author":33,"featured_media":282448,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-282447","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/282447","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/users\/33"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/comments?post=282447"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/282447\/revisions"}],"predecessor-version":[{"id":282449,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/282447\/revisions\/282449"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media\/282448"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media?parent=282447"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/categories?post=282447"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/tags?post=282447"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}