Topical but not ephemeral, tough but not sloganeering,
\nThis ode in the book Nevr\u00fbh from the Past to the Future, which reflects a conscientious rebellion against the unjust and merciless order of today's world, is a strong \u201cyes\u201d to the question \u201cCan Divan poetry speak today?\u201d. In this context, I request the public to read and understand the poem.<\/p>\n
NOT:
\n(T.): Turkish (Mongolian): Mongolian (A.): Arabic (F.): Persian
\n(L.): Latin (Fr.): French (Greek.): Greek
\n(Erm.): Armenian<\/p>\n
WHEEL OF FORTUNE
\n(Ode)
\n(1)
\nI always need the z\u00e2deg\u00e2na in me
\nThe wheel of fortune turned in this way.<\/p>\n
Description:
\nBende (F.): Slave.
\nZ\u00e2deg\u00e2n (F.): Aristocrats, upper class, nobles.
\nFelek (A.): Destiny.
\n(2)
\nWhy are the common people to the worldly?
\nWhat do you mean, we obey orders?<\/p>\n
Description:
\nHudema(A.): Those who serve, servants.
\nAv\u00e2m (A.): The people, the lower classes.
\nHav\u00e2s (A.): High-ranking people.
\n(3)
\nAgniy\u00e2 bolabol from his fortune
\nTheir sustenance is sweet pastries.<\/p>\n
Description:
\nAgniy\u00e2 (A.): The rich.
\n(4)
\nThe poor do not have the same share
\nSome eat melon and some eat kelek.
\n(5)
\nOffal plain share for the poor
\nSpecial steak is for the rich.<\/p>\n
Description:
\nOffal (A.): Internal organs of the animal (lung, kidney, spleen, etc.)
\n(6)
\nSheer robe suits me well, my beyz\u00e2dem
\nEnough for us, aba, sandals and shirts.<\/p>\n
Description:
\nGlaze (Yun.): A thin silver wire gilded with gold.
\nKaft\u00e2n (F.): A fancy dress formerly worn by high-ranking people.
\nSufficient (A.): Sufficient.
\nAba(A.): A coarse cloth upper garment worn by the poor in the past. G\u00f6ynek (T.): A kind of shirt in the vernacular.
\n(7)
\nS\u00eem zer may dazzle the eye
\nBread that is exemplary in its own right.<\/p>\n
Description:
\nS\u00eem (F.): Silver.
\nZer (F.): Gold.
\nHadd-i Z\u00e2t (A.): Principal, essential.
\nMu'teber (A.): Respected, valuable.
\n(8)
\nTulip and hyacinth even rose-i ra'n\u00e21
\nThe original generation of all is the simple flower.<\/p>\n
Description:
\nRa'n\u00e2(A.): A type of rose that is half yellow and half red.
\n(9)
\nThe plains are green and ephemeral
\nThe splendor of the mountains is a pillar to the heaven.
\n(10)
\nHow to grow tall and steep beans
\nThis power has become a refuge.<\/p>\n
Description:
\nIstin\u00e2d (A.): The basis.
\nHerek (Greek): A beanstalk.
\n(11)
\nVitamin-containing plant
\nSome fools do not consider it a blessing.<\/p>\n
Description:
\nZevzek (F.): Idle talker.
\n(12)
\nWhat is the secret in Hind fabric!
\nA skillful insect that weaves a cocoon.<\/p>\n
Description:
\nMah\u00e2ret (A.): Mastery, dexterity.
\n(13)
\nSpecial effort that makes him outstanding
\nMaster-created special fabric silk.
\n(14)
\nNecessary caution and wisdom are essential
\nIf he does not pay attention, labor is lost.<\/p>\n
Description:
\nZa'y (A.): To go to waste, to go to loss.
\n(15)
\nThe wind is harsh and the plateaus are cold
\nThat is why the shepherd wears a kepenek.<\/p>\n
Description:
\nKepenek (T.): The upper garment worn by shepherds.
\n(16)
\nA faithful person is a necessary cause.
\nHe had his chance and he got away with it.<\/p>\n
Description:
\nK\u00f6tek (T.): Sopa.
\n(17)
\nIt's neck and neck, the wolf won't lose it
\nThe sheep's friend is always the dog.
\n(18)
\nThe lure of the fishing rod is attractive
\nAgain, the world is falling again.<\/p>\n
Description:
\nAl (T.): Tuzak.
\nSemek (A.): Fish.
\n(19)
\nCompliment from a fancy woman is great
\nThe profession is unique to the dilnev\u00e2z sh\u00fbha.<\/p>\n
Description:
\nDilnev\u00e2z (F.): The one who caresses the heart.
\nSh\u00fbh (F.): Beautiful woman, coquettish woman.
\n(20)
\nNo judgment if there is no gunpowder in the chamber
\nCannon and rifle are useless weapons.<\/p>\n
Description:
\nReservoir (A.): Depo.
\n(21)
\nWhy does the thundering sky cause fear in human beings
\nA lightning bolt has just struck.<\/p>\n
Description:
\nBashar (A.): Human.
\n(22)
\nIf united, the nation is happy
\nDisagreement is always a hindrance.<\/p>\n
Description:
\nKem (F.): Bad.
\n(23)
\nOur tradition clearly respects the small and the big
\nIt gives him great support.
\n(24)
\nWhy the people are sick tav es\u00e2t\u00eere
\nThe truth while it exists in the present.<\/p>\n
Description:
\nTav (F.): Deceived, influenced.
\nEsat\u00eer (A.): Legendary stories.
\n(25)
\nHe deliberately walks in pursuit of wrong
\nAn unforgivable mistake, you wretched idiot!<\/p>\n
Description:
\nVah\u00eem (A.): A very dangerous situation.
\nIdiot (Slang): Idiot
\n(26)
\nRepeat again, insist again
\nOur stubborn ass doesn't take lessons.
\n(27)
\nJoy fits into a short life
\nThe delicate butterfly gave excitement.<\/p>\n
Description:
\nN\u00e2zen\u00een (F.): Nazli.
\n(28)
\nA sweet word is sure to win hearts
\nI'm lucky, serv-i n\u00e2z is quite a composition.<\/p>\n
Description:
\nServ-i N\u00e2z (F.): The cunning servi-tall beauty (in divan culture, the beloved is likened to a cypress tree).
\n(29)
\nKnow that there is no flavor in the unclean hive
\nHoney, sugar and honeycomb in fem-i muhsinde.<\/p>\n
Description:
\nNaj\u00ees (A.): Filthy, dirt.
\nFem (A.): Mouth.
\nMuhsin (A.): Good.
\n(30)
\nWhy is the tongue dumb in the shavk of the shams?
\nDoesn't Aphrodite have the heart?<\/p>\n
Description:
\nShavk (A.): Light in the vernacular.
\nShams (A.): Sun.
\nPeyker (F.): Hundred.
\nL\u00e2l (F.): Silent.
\nSanem (A.): Put.
\nAphrodite (Greek): Goddess of beauty in Greek mythology.
\n(31)
\nAs long as the heart wants it
\nMen and women playing Toy feast.<\/p>\n
Description:
\nToy (T.): Collective meal, wedding association.
\nFeast (Mong.): Feast.
\n(32)
\nIt has become customary in some places, but
\nFor some reason, the minstrel is despised.<\/p>\n
Description:
\nK\u00f6\u00e7ek (T.): A male performer who dances disguised as a woman.
\n(33)
\nRespect my teacher, this is a culture
\nYou have no head, you're just a flower pot.<\/p>\n
Description:
\nSenek (T.): A large vessel filled with water.
\n(34)
\nIgnorance is probably the reason for the accusation
\nOur green duck always says sin.<\/p>\n
Description:
\nJahl (A.): Ignorance, ignorance.
\n(35)
\nPhilosophical endeavor aesthetic subject\u2019
\nPhilosophers Latin Frankish Greek...<\/p>\n
Description:
\nPhilosophical (A.);Related to philosophy.
\nAesthetics (Fr.): A type of philosophy that deals with beauty and ugliness.
\nMevz\u00fb\u2019 (A.): Subject, field.
\nPhilosopher (L.): A scholar of philosophy.
\nLatin (Fr.): People from the Latium region of Italy (generally used for Catholic Christians).
\nFrenk (F.): European.
\nGreek (L.): Ancient Greeks.
\n(36)
\nThe center of light in the Orient
\nThe env\u00e2r of the West shines high.<\/p>\n
Description:
\nOrient (A.): East.
\nZil\u00e2l (A.): Shadow.
\nGarb (A.): West.
\nAnwar (A.); Lights.
\n(37)
\nWe took a hand when we gave a hand
\nMastered rookie ellek today.
\n(38)
\nMolla! Don't ta'n'n like H\u00e2r\u00fbt
\nDon't take your word as an enchantment.<\/p>\n
Description:
\nH\u00e2r\u00fbt (A.): The angel who condemns people.
\nShelek (Erm): A load taken on the back.
\n(39)
\nHe perished in the form of man
\nThe angel who is perfect for the devil.<\/p>\n
Description:
\nIns (A.): Human.
\nP\u00fcrmel\u00e2l (F.): Very sad.
\n(40)
\nMagic of Nu'man made you a prisoner
\nYour punishment is likely until doomsday.<\/p>\n
Description:
\nTecziye (A.): Punishment.
\n(41)
\nLearn from the words of the poet
\nHere it is! The Arzn\u00e2me is the best example.<\/p>\n
Description:
\nArzn\u00e2me (F.): Presentation document\/letter, petition.
\n(42)
\nHe does not bow his head, does not beg, does not kiss hands
\nHe is not arrogant, the only one who is proud.<\/p>\n
Description:
\nM\u00fctekebbir (A.): The one who is great, the great one, the arrogant one.<\/p>\n
(Feil\u00e2tun) (Mef\u00e2il\u00fcn) (Feil\u00fcn)
\n(F\u00e2il\u00e2t\u00fcn) (Fa'l\u00fcn)<\/p>","protected":false},"excerpt":{"rendered":"
G\u00fcncel ama ge\u00e7ici olmadan,sert ama sloganik olmadan, Klasik ama m\u00fczelik olmadan g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131n\u0131n adaletsiz merhametsiz d\u00fczenine vicdani isyan\u0131 yans\u0131tan Ge\u00e7mi\u015ften Gelece\u011fe Nevr\u00fbh kitab\u0131nda yer alan bu kaside, \u201cDivan \u015fiiri bug\u00fcn\u00fc konu\u015fabilir mi?\u201dsorusuna verilmi\u015f g\u00fc\u00e7l\u00fc bir \u201cevet\u201dtir. Bu ba\u011flamda \u015fiirin okunmas\u0131n\u0131 ve anla\u015f\u0131lmas\u0131n\u0131 kamuoyundan istirham ediyorum. NOT: (T.): T\u00fcrk\u00e7e (Mo\u011f.): Mo\u011folca (A.): Arap\u00e7a (F.): Fars\u00e7a (L.): […]<\/p>\n","protected":false},"author":15,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[],"class_list":{"0":"post-280782","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-yazarlar"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/280782","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/users\/15"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/comments?post=280782"}],"version-history":[{"count":2,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/280782\/revisions"}],"predecessor-version":[{"id":280784,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/280782\/revisions\/280784"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media?parent=280782"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/categories?post=280782"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/tags?post=280782"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}