Bu \u00fclkede ya\u015fanan \u015fiddet, yoksulluk ve savrulma bireysel tercihler de\u011fil; \u00e7\u00f6ken bir d\u00fczenin aileden gence uzanan ka\u00e7\u0131n\u0131lmaz sonu\u00e7lar\u0131d\u0131r.<\/p>\n
Hangi gazeteyi a\u00e7arsan\u0131z a\u00e7\u0131n, hangi kanal\u0131 izlerseniz izleyin, anlat\u0131lan hik\u00e2ye de\u011fi\u015fmiyor. \u0130ktidara yak\u0131n ya da muhalif olmas\u0131 fark etmiyor; man\u015fetlerin ortak dili yolsuzluk, r\u00fc\u015fvet, kay\u0131rmac\u0131l\u0131k ve derinle\u015fen ekonomik kriz. Bu \u00e7\u00f6k\u00fc\u015f yaln\u0131zca istatistiklerde de\u011fil; evlerin i\u00e7inde, sokaklarda, bedenlerde ve ili\u015fkilerde kendini g\u00f6steriyor.<\/p>\n
Ge\u00e7im s\u0131k\u0131nt\u0131s\u0131yla s\u0131k\u0131\u015fan, kendini ifade edemeyen erkek \u00f6fkesini kad\u0131na y\u00f6neltiyor. Ayakta kalmaya \u00e7al\u0131\u015fan kad\u0131n ise sistematik bir \u015fiddet sarmal\u0131n\u0131n i\u00e7ine itiliyor. Bunu \u201caile i\u00e7i mesele\u201d diye tan\u0131mlamak kolay ama eksik. \u00c7\u00fcnk\u00fc ya\u015fananlar bireysel sapmalar\u0131n de\u011fil, \u00e7\u00f6ken bir d\u00fczenin do\u011fal sonucudur.<\/p>\n
Bir zamanlar politik bilinciyle, dayan\u0131\u015fma k\u00fclt\u00fcr\u00fcyle an\u0131lan ailelerin \u00e7ocuklar\u0131 bug\u00fcn \u00e7etelerin, uyu\u015fturucu a\u011flar\u0131n\u0131n ve sokak ekonomisinin par\u00e7as\u0131 h\u00e2line geliyor. Bu bir tesad\u00fcf de\u011fil. Ger\u00e7eklik, parlak g\u00f6rsellerle cilalanm\u0131\u015f haber b\u00fcltenlerinin g\u00f6lgesinde g\u00f6r\u00fcnmez k\u0131l\u0131n\u0131yor. Ayn\u0131 anda hem korku pompalan\u0131yor hem de zamlarla ya\u015fam alan\u0131 daralt\u0131l\u0131yor. \u0130nsanlara direnmek de\u011fil, susmak ve kabullenmek \u00f6\u011fretiliyor.<\/p>\n
Toplumsal \u015fiddet, sistemsel bir sorun olmaktan \u00e7\u0131kar\u0131l\u0131p \u00f6zel hayat\u0131n s\u0131n\u0131rlar\u0131na hapsediliyor. Medya ger\u00e7e\u011fi anlatmak yerine uyu\u015fturuyor. Gen\u00e7ler ise sosyal medyada g\u00f6r\u00fcn\u00fcr olma yar\u0131\u015f\u0131 i\u00e7inde, ya\u015fad\u0131klar\u0131 hayat\u0131 de\u011fil hayalini kurduklar\u0131 kimli\u011fi sergiliyor. Algoritmalar, gen\u00e7lerin gelece\u011fini belirleyen yeni otoriteye d\u00f6n\u00fc\u015f\u00fcyor.<\/p>\n
Bu d\u00fczende bireye bi\u00e7ilen rol net: T\u00fcket. Erkeksen g\u00fc\u00e7 ve korku \u00fczerinden, kad\u0131nsan bedenin \u00fczerinden de\u011fer kazan. Hayaller de\u011fil, bedenler pazarlan\u0131yor; \u00e7\u00fcnk\u00fc ba\u015fka bir sermaye b\u0131rak\u0131lm\u0131yor. L\u00fcks hayatlar\u0131n fonunda poz vermek, milyonlar\u0131n eme\u011finden daha \u201cde\u011ferli\u201d say\u0131l\u0131yor.<\/p>\n
Paras\u0131 olmayan milyonlar, \u00e7ocuklar\u0131na yol g\u00f6stermesi engellenen ebeveynler\u2026 Bir zamanlar evlatlar\u0131n\u0131 \u201cvatan i\u00e7in\u201d g\u00f6nderenler, bug\u00fcn onlar\u0131 \u201cgelecek i\u00e7in\u201d ba\u015fka \u00fclkelere u\u011furluyor. Ama ka\u00e7\u0131lan sorunlar\u0131n, gen\u00e7leri daha b\u00fcy\u00fck bir yaln\u0131zl\u0131\u011f\u0131n i\u00e7ine s\u00fcr\u00fckleyip s\u00fcr\u00fcklemedi\u011fi pek sorulmuyor.<\/p>\n
Bug\u00fcn ya\u015fanan \u00e7\u00fcr\u00fcme bireyin ahlaki zaaf\u0131 de\u011fil; sistemin \u00fcretti\u011fi bir sonu\u00e7tur. Gen\u00e7ler savruldu\u011fu i\u00e7in d\u00fczen \u00e7\u00f6km\u00fcyor; d\u00fczen \u00e7\u00f6kt\u00fc\u011f\u00fc i\u00e7in gen\u00e7ler savruluyor. Ekranlarda parlayan sahte hayatlar izlenirken, ger\u00e7ek ac\u0131lar sessizce derinle\u015fiyor.<\/p>\n
Yine de umudu tamamen yitirmek zorunda de\u011filiz. \u00c7\u00fcnk\u00fc her \u00e7\u00f6k\u00fc\u015f\u00fcn i\u00e7inde bir diren\u00e7 ihtimali vard\u0131r. Bir gen\u00e7 eme\u011fini ve akl\u0131n\u0131 merkeze ald\u0131\u011f\u0131nda, bir anne korkuya teslim olmay\u0131p adalet duygusunu aktard\u0131\u011f\u0131nda, bir baba suskunlu\u011fu reddetti\u011finde, bir \u00f6\u011fretmen ya da i\u015f\u00e7i \u201cba\u015fka bir hayat m\u00fcmk\u00fcn\u201d dedi\u011finde bu d\u00fczen sars\u0131l\u0131r.<\/p>\n
\u0130nsan\u0131 \u00e7\u00fcr\u00fcten sistemdir; onu iyile\u015ftirecek olan yine insand\u0131r.
\nVe umut, en karanl\u0131k zamanlarda bile filizlenebilen tek g\u00fc\u00e7t\u00fcr.<\/p>\n
Belki bir g\u00fcn bu sessiz \u00e7\u0131\u011fl\u0131klar birle\u015fir.
\nBelki sahte par\u0131lt\u0131lar de\u011fil, hakikat de\u011fer kazan\u0131r.
\nVe belki de\u011fi\u015fim, hi\u00e7 beklemedi\u011fimiz bir yerden ba\u015flar.<\/p>\n
Burada durup \u015funu kabul etmek gerekir: Ya\u015fad\u0131\u011f\u0131m\u0131z kriz yaln\u0131zca ekonomik ya da ahlaki de\u011fildir; bu ayn\u0131 zamanda derin bir temsil ve anlam krizidir. \u0130nsanlar kendi hayatlar\u0131n\u0131n \u00f6znesi olmaktan \u00e7\u0131kar\u0131l\u0131p, ba\u015fkalar\u0131n\u0131n yazd\u0131\u011f\u0131 senaryolarda fig\u00fcran h\u00e2line getirilmi\u015ftir. Emek de\u011fersizle\u015ftirilmi\u015f, d\u00fc\u015f\u00fcnce itibars\u0131zla\u015ft\u0131r\u0131lm\u0131\u015f, itaat ise erdem olarak pazarlanm\u0131\u015ft\u0131r. Toplum, politik bir \u00f6zne olmaktan uzakla\u015ft\u0131r\u0131larak korku, bor\u00e7 ve t\u00fcketim \u00fc\u00e7geninde y\u00f6netilebilir bir kalabal\u0131\u011fa d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n
Bu d\u00fczen yaln\u0131zca yoksullu\u011fu de\u011fil; umutsuzlu\u011fu, yaln\u0131zl\u0131\u011f\u0131 ve \u00e7aresizli\u011fi de \u00f6rg\u00fctler. Ortak sorunlar bireysel ba\u015far\u0131s\u0131zl\u0131k gibi sunulur, \u015fiddet ki\u015fisel patolojiye indirgenir, onu \u00fcreten ko\u015fullar g\u00f6r\u00fcnmez k\u0131l\u0131n\u0131r. B\u00f6ylece sistem kendini temize \u00e7ekerken bedel yine en alttakilere \u00f6detilir. \u0130\u015fte bu y\u00fczden ya\u015fad\u0131\u011f\u0131m\u0131z hayat bize ait de\u011fildir; \u00e7\u00fcnk\u00fc karar s\u00fcre\u00e7lerinden, \u00fcretim ili\u015fkilerinden ve gelece\u011fi kurma hakk\u0131ndan d\u0131\u015flanm\u0131\u015f durumday\u0131z.<\/p>\n
Bu noktada mesele sadece te\u015fhis koymak de\u011fil, y\u00f6n g\u00f6stermektir. Bu d\u00fczenin de\u011fi\u015fmesi, korku siyasetine kar\u015f\u0131 \u00f6rg\u00fctl\u00fc cesaretin, t\u00fcketim kimli\u011fine kar\u015f\u0131 yurtta\u015f bilincinin, suskunlu\u011fa kar\u015f\u0131 s\u00f6z\u00fcn yeniden in\u015fa edilmesiyle m\u00fcmk\u00fcnd\u00fcr. E\u011fitimde ele\u015ftirel d\u00fc\u015f\u00fcncenin, ekonomide eme\u011fin, siyasette \u015feffafl\u0131\u011f\u0131n ve adaletin merkeze al\u0131nmas\u0131; medyan\u0131n propaganda ayg\u0131t\u0131 olmaktan \u00e7\u0131kar\u0131l\u0131p kamusal denetime a\u00e7\u0131lmas\u0131; gen\u00e7lerin g\u00f6r\u00fcn\u00fcrl\u00fck de\u011fil g\u00fcvenceli bir gelecek talep edebilece\u011fi kolektif alanlar\u0131n yarat\u0131lmas\u0131 zorunludur. De\u011fi\u015fim yukar\u0131dan bah\u015fedilmez; a\u015fa\u011f\u0131dan, dayan\u0131\u015fmayla kurulur. Bu hayat\u0131 geri alman\u0131n tek yolu, onu birlikte savunmakt\u0131r.<\/p>","protected":false},"excerpt":{"rendered":"
\u00c7eteler, Uyu\u015fturucu ve Sanal Kumar\u0131n G\u00f6lgelerinde Savrulan Gelece\u011fimiz\u2026.<\/p>","protected":false},"author":14,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[],"class_list":{"0":"post-280480","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-yazarlar"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/280480","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/users\/14"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/comments?post=280480"}],"version-history":[{"count":2,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/280480\/revisions"}],"predecessor-version":[{"id":280482,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/280480\/revisions\/280482"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media?parent=280480"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/categories?post=280480"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/tags?post=280480"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}