{"id":280415,"date":"2025-12-12T19:29:56","date_gmt":"2025-12-12T19:29:56","guid":{"rendered":"https:\/\/halkweb.com.tr\/?p=280415"},"modified":"2025-12-12T19:30:53","modified_gmt":"2025-12-12T19:30:53","slug":"poverty-silences-pain-cries-out-and-we-dont-hear","status":"publish","type":"post","link":"https:\/\/halkweb.com.tr\/en\/poverty-silences-pain-cries-out-and-we-dont-hear\/","title":{"rendered":"Poverty Silences, Pain Screams, We Don't Hear"},"content":{"rendered":"

Poverty<\/span><\/p>\n

\u00d6yle herkesin diline kolayca dolad\u0131\u011f\u0131, sosyal yard\u0131m bro\u015f\u00fcrlerine s\u0131\u011fd\u0131rd\u0131\u011f\u0131 kadar basit bir kelime de\u011fil. Bir ekonominin dip notu, bir h\u00fck\u00fcmetin y\u00fcz karas\u0131, bir toplumun k\u00f6r noktas\u0131 da de\u011fil sadece. Yoksulluk, kendi i\u00e7inde s\u0131n\u0131flara ayr\u0131lan, tan\u0131m\u0131 geni\u015fledik\u00e7e derinle\u015fen bir u\u00e7urumdur: Mutlak yoksulluk, g\u00f6reli yoksulluk, \u00e7al\u0131\u015fan yoksullu\u011fu, kad\u0131n yoksullu\u011fu, ya\u015fl\u0131 yoksullu\u011fu, k\u0131rsal ve kent yoksullu\u011fu, \u00e7ocuk ve enerji yoksullu\u011fu\u2026<\/span><\/p>\n

Ama t\u00fcm tan\u0131mlar\u0131n \u00fczerinde duran dev bir ger\u00e7ek var:<\/span><\/p>\n

8,2 milyar insan\u0131n en kalabal\u0131k grubu, en g\u00fc\u00e7s\u00fcz olanlar \u2014 yoksullar.<\/span><\/p>\n

Yoksullar d\u00fcnyan\u0131n en b\u00fcy\u00fck \u00e7o\u011funlu\u011fudur; ama hak talep etme konusunda en zay\u0131f halkas\u0131. \u00c7\u00fcnk\u00fc kar\u015f\u0131lar\u0131nda az ama g\u00fc\u00e7l\u00fc bir grup var: siyasal iktidar\u0131 elinde tutan, sermayeyi kontrol eden, d\u00fczeni s\u00fcrekli yeniden \u00fcreten bir az\u0131nl\u0131k. Yoksullu\u011fun kader olmad\u0131\u011f\u0131n\u0131 bilip de kadermi\u015f gibi anlatanlar tam da onlar. Yoksullu\u011fun s\u00fcrmesinden beslenenler yine onlar.<\/span><\/p>\n

Yerel y\u00f6netimler de, merkezi iktidarlar da \u00e7o\u011fu zaman y\u00fcz\u00fcn\u00fc ba\u015fka tarafa \u00e7evirir; \u00e7\u00fcnk\u00fc yoksullu\u011fu g\u00f6rmek, yoksullu\u011fu kabul etmek demektir. Yoksullu\u011fu kabul etmek ise hesap vermeyi gerektirir.\u00a0<\/span><\/p>\n

Ve hesap vermek, iktidarlar\u0131n en sevmedi\u011fi \u015feydir.<\/span><\/p>\n

Ama bazen hesap vermek zorunda kal\u0131rlar.<\/span><\/p>\n

D\u00fcnyan\u0131n pek \u00e7ok yerinde ac\u0131lar, iktidarlar\u0131 geri ad\u0131m att\u0131rd\u0131.<\/span><\/p>\n

Amerika\u2019da yoksullar\u0131 \u201ctembel\u201d diye yaftalayan kal\u0131p yarg\u0131lar\u0131 y\u0131kan ara\u015ft\u0131rmalar yap\u0131ld\u0131.<\/span><\/p>\n

Brezilya\u2019da bir favela yang\u0131n\u0131nda \u00f6len \u00e7ocuklar sosyal politikalar\u0131 de\u011fi\u015ftirdi.<\/span><\/p>\n

\u0130ngiltere\u2019de \u201cyoksulluk ki\u015fisel eksiklik de\u011fildir\u201d diyen raporlar sosyal devleti yeniden tan\u0131mlad\u0131.<\/span><\/p>\n

Toplum aya\u011fa kalkt\u0131. Devlet geri ad\u0131m att\u0131. Ac\u0131, de\u011fi\u015fimi zorlad\u0131.<\/span><\/p>\n

Peki biz?<\/span><\/p>\n

Biz genelde \u201ckader\u201d, \u201cnasip\u201d, \u201cAllah\u2019\u0131n s\u0131nav\u0131\u201d deyip ge\u00e7tik.<\/span><\/p>\n

Oysa yoksullu\u011fa dair ara\u015ft\u0131rmalar y\u0131llard\u0131r ayn\u0131 ger\u00e7e\u011fi s\u00f6yl\u00fcyor:<\/span><\/p>\n

Yoksulluk bireyin de\u011fil, d\u00fczenin kusurudur.<\/span><\/p>\n

T\u00fcrkiye\u2019de ise yoksullu\u011fun ate\u015fle, dumanla, is kokusuyla \u00e7izilmi\u015f tablolar\u0131n\u0131 her g\u00fcn g\u00f6r\u00fcyoruz. \u0130zmir\u2019de be\u015f \u00e7ocu\u011fun yanarak can verdi\u011fi o karanl\u0131k geceyi hat\u0131rlay\u0131n. D\u00fcn ise bir ba\u015fka tablo eklendi:\u00a0 \u00fc\u00e7 \u00e7ocuk, \u00fc\u00e7 can\u2026 Yine yang\u0131n, yine \u00f6l\u00fcm, yine \u00fczerimize sinen o a\u011f\u0131r is kokusu.<\/span><\/p>\n

Bu bozuk d\u00fczen, g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcnde i\u015fliyor.<\/span><\/p>\n

Suskunlu\u011fumuz, ac\u0131y\u0131 b\u00fcy\u00fct\u00fcyor.<\/span><\/p>\n

Yoksullu\u011fun s\u0131rt\u0131ndan doyanlar doymaya devam ediyor.<\/span><\/p>\n

Ama yoksullu\u011fun s\u0131rt\u0131nda ta\u015f\u0131nan y\u00fck art\u0131k \u00e7ocuklar\u0131n cans\u0131z bedenleri\u2026<\/span><\/p>\n

Biz yoksullu\u011fu konu\u015fuyoruz ama genellikle kendi kal\u0131plar\u0131m\u0131zdan bak\u0131yoruz. Bu kal\u0131plar, \u00e7ocuklar\u0131n zihnine bile \u00e7ok erken ya\u015fta yerle\u015fiyor. Ara\u015ft\u0131rmalar, be\u015f ya\u015f\u0131ndaki \u00e7ocuklar\u0131n bile yoksullu\u011fu bar\u0131nma, sa\u011fl\u0131k, ya\u015fam ko\u015fullar\u0131 ve ekonomik yetersizlik \u00fczerinden tan\u0131mlad\u0131\u011f\u0131n\u0131 g\u00f6steriyor. Dahas\u0131; temizlik, g\u00f6r\u00fcn\u00fc\u015f, hatta cinsiyet alg\u0131lar\u0131na kadar uzanan kal\u0131p yarg\u0131lar da erken ya\u015fta zihne yerle\u015fiyor.<\/span><\/p>\n

\u00c7ocuk i\u00e7in yoksulluk \u00f6nce bir etiket de\u011fil, bir ger\u00e7ektir.<\/span><\/p>\n

Ama yeti\u015fkinlerin sesini duymaya ba\u015flad\u0131\u011f\u0131 anda kal\u0131pla\u015ft\u0131rma ba\u015flar.<\/span><\/p>\n

B\u00fcy\u00fcd\u00fck\u00e7e, yoksulluk bir \u201cdurum\u201d olmaktan \u00e7\u0131kar; bir \u201ch\u00fck\u00fcm\u201d haline gelir:<\/span><\/p>\n

Kader, beceriksizlik, tembellik\u2026<\/span><\/p>\n

Her ne ad koyarsak, \u00e7o\u011fu zaman yoksulu su\u00e7layan bir bak\u0131\u015fa d\u00f6n\u00fc\u015f\u00fcr.<\/span><\/p>\n

Akademik \u00e7al\u0131\u015fmalar, yoksullu\u011fun sadece gelir eksikli\u011fi de\u011fil; toplumsal damgalama, utan\u00e7 ve d\u0131\u015flanm\u0131\u015fl\u0131kla i\u00e7 i\u00e7e ge\u00e7ti\u011fini s\u00f6yl\u00fcyor. Yoksul ailelerin \u00e7ocuklar\u0131 akran ili\u015fkilerinde d\u0131\u015flanmaya, benlik alg\u0131s\u0131nda olumsuz etkilenmeye \u00e7ok daha a\u00e7\u0131k. Yani yoksulluk yaln\u0131zca cebin de\u011fil; zihinlerin, duygular\u0131n da d\u0131\u015flanmas\u0131d\u0131r.<\/span><\/p>\n

Yeti\u015fkinlere bakt\u0131\u011f\u0131m\u0131zda ise tablo daha da \u00e7arp\u0131c\u0131.<\/span><\/p>\n

\u00c7o\u011fu yeti\u015fkin h\u00e2l\u00e2 yoksullu\u011fu e\u015fitsizlikten \u00e7ok bireysel ba\u015far\u0131s\u0131zl\u0131k \u00fczerinden okuyor.<\/span><\/p>\n

Kad\u0131n yoksullu\u011funa \u201cyard\u0131m alabilir\u201d, erkek yoksullu\u011funa \u201ckendi eksikli\u011fi\u201d gibi yakla\u015f\u0131yor.<\/span><\/p>\n

Yani yoksullu\u011fa bak\u0131\u015f, ki\u015finin kim oldu\u011funa g\u00f6re bile kal\u0131pla\u015f\u0131yor.<\/span><\/p>\n

\u00c7ocuklar\u0131n kal\u0131plar\u0131 ailelerinden, toplumdan \u00f6\u011freniyor; yeti\u015fkinler ise ideolojik rejimlerden: din, siyaset, medya\u2026<\/span><\/p>\n

Her biri, yoksullu\u011fu bir kader masal\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcp yeniden dola\u015f\u0131ma sokuyor:<\/span><\/p>\n

\u201cO becerememi\u015ftir.\u201d<\/span><\/p>\n

\u201c\u00c7al\u0131\u015fsayd\u0131 olmazd\u0131.\u201d<\/span><\/p>\n

\u201cDevlet zaten yard\u0131m ediyor.\u201d<\/span><\/p>\n

\u201c\u0130\u015f var, be\u011fenmiyorlar.\u201d<\/span><\/p>\n

T\u00fcm bu kal\u0131plar ekonomik e\u015fitsizli\u011fin ger\u00e7e\u011fini gizliyor.<\/span><\/p>\n

Ger\u00e7ek ise \u00e7ok daha basit ve ac\u0131:<\/span><\/p>\n

Yoksulluk e\u015fitsizliktir.<\/span><\/p>\n

E\u015fitsizlik ise g\u00fc\u00e7 ili\u015fkilerinden, kaynak da\u011f\u0131l\u0131m\u0131ndan ve eri\u015fim farklar\u0131ndan do\u011far.<\/span><\/p>\n

D\u00fcnyadaki ara\u015ft\u0131rmalar da bunu kan\u0131tl\u0131yor.<\/span><\/p>\n

Oxford\u2019un verileri, ilkokul \u00e7a\u011f\u0131ndaki \u00e7ocuklar\u0131n bile \u201cyoksullar tembeldir\u201d yarg\u0131s\u0131n\u0131 ailelerinden devrald\u0131\u011f\u0131n\u0131 g\u00f6steriyor. UNICEF ve D\u00fcnya Bankas\u0131 ise yeti\u015fkinlerde de ayn\u0131 kal\u0131plar\u0131n s\u00fcrd\u00fc\u011f\u00fcn\u00fc s\u00f6yl\u00fcyor. \u00c7\u00fcnk\u00fc siyasal g\u00fc\u00e7ler yoksullu\u011fu bir y\u00f6netim arac\u0131na \u00e7evirdik\u00e7e toplum onu kader diye \u00f6\u011freniyor.<\/span><\/p>\n

Bu zay\u0131fl\u0131\u011f\u0131 kim peki\u015ftiriyor?<\/span><\/p>\n

Siyaset, iktidar, inan\u00e7 kal\u0131plar\u0131\u2026<\/span><\/p>\n

\u201cSabret\u201d, \u201cRaz\u0131 ol\u201d, \u201cKaderindir\u201d\u2026<\/span><\/p>\n

Hepsi ayn\u0131 \u015feyi yap\u0131yor:<\/span><\/p>\n

Ger\u00e7ek nedenleri g\u00f6r\u00fcnmez k\u0131lmak.<\/span><\/p>\n

Y\u0131llar \u00f6nce sosyologlar \u015f\u00f6yle demi\u015fti:<\/span><\/p>\n

\u201cYoksullu\u011fun k\u00fclt\u00fcrel bir miras\u0131 yoktur; e\u015fitsizli\u011fin k\u00fclt\u00fcrel kal\u0131plar\u0131 vard\u0131r.\u201d<\/span><\/p>\n

\u0130ngiltere\u2019de yap\u0131lan \u00e7al\u0131\u015fmalar, yeti\u015fkinlerin yoksullu\u011fu sistemsel adaletsizlik yerine ki\u015fisel eksiklikte arad\u0131\u011f\u0131n\u0131 ortaya koyuyor.\u00a0<\/span><\/p>\n

Bilim insanlar\u0131n\u0131n \u201cbireysel at\u0131f yanl\u0131l\u0131\u011f\u0131\u201d dedi\u011fi \u015fey asl\u0131nda \u015fu:<\/span><\/p>\n

Sistem g\u00fcnah\u0131n\u0131 vatanda\u015fa y\u00fckler, halk da bir s\u00fcre sonra bu g\u00fcnah\u0131 kendi ger\u00e7e\u011fi san\u0131r.<\/span><\/p>\n

Bu d\u00f6ng\u00fcde yalan al\u0131\u015fkanl\u0131\u011fa, al\u0131\u015fkanl\u0131k inanca, inan\u00e7 kadere d\u00f6n\u00fc\u015f\u00fcr.<\/span><\/p>\n

Ve kader dedikleri \u015fey, asl\u0131nda kimsenin sorgulamas\u0131n\u0131 istemedikleri b\u00fcy\u00fck bir sessizliktir.<\/span><\/p>\n

T\u00fcrkiye\u2019de y\u00fcr\u00fct\u00fclen \u00e7al\u0131\u015fmalar da ayn\u0131 ger\u00e7e\u011fi ortaya koyuyor:<\/span><\/p>\n

Okul \u00f6ncesi \u00e7ocuklar bile \u201czengin = \u00e7al\u0131\u015fkan\u201d, \u201cyoksul = tembel\u201d gibi yarg\u0131lara sahip.<\/span><\/p>\n

Bu kal\u0131plar onlardan de\u011fil; evden, sokaktan, medyadan geliyor.<\/span><\/p>\n

Hepsi ayn\u0131 f\u0131s\u0131lt\u0131y\u0131 yay\u0131yor:<\/span><\/p>\n

\u201cBu d\u00fczen b\u00f6yle. Sorgulama. Raz\u0131 ol.\u201d<\/span><\/p>\n

Ama peki\u2026<\/span><\/p>\n

Bunca ac\u0131ya ra\u011fmen neden h\u00e2l\u00e2 raz\u0131y\u0131z?<\/span><\/p>\n

Maden \u00e7\u00f6ker, 301 i\u015f\u00e7i \u00f6l\u00fcr.<\/span><\/p>\n

Gazeteler iki g\u00fcn konu\u015fur, sonra unuturuz.<\/span><\/p>\n

Aileler \u201ckader\u201d der, adalet gelmez.<\/span><\/p>\n

Baraj patlar, k\u00f6y zehirlenir, sorumlular kaybolur.<\/span><\/p>\n

Yine kader deriz.<\/span><\/p>\n

Yoksulluk kader de\u011filken bize kader diye sunuldu.<\/span><\/p>\n

Sistemin tercihi, bizim ger\u00e7e\u011fimizmi\u015f gibi anlat\u0131ld\u0131.<\/span><\/p>\n

\u00dcst g\u00fcc\u00fcn su\u00e7u, alt s\u0131n\u0131f\u0131n \u201cyetersizli\u011fi\u201d diye paketlendi.<\/span><\/p>\n

Yoksullu\u011fu yaratanlar, yoksullu\u011fu ya\u015fayanlardan hesap sordu.<\/span><\/p>\n

D\u00fcnyada bu kal\u0131plar\u0131 k\u0131ran \u00fclkeler oldu:<\/span><\/p>\n

\u0130ngiltere \u00e7ocuk yoksullu\u011fu politikalar\u0131n\u0131 de\u011fi\u015ftirdi.<\/span><\/p>\n

Kanada vergi reformlar\u0131yla e\u015fitsizli\u011fi azaltt\u0131.<\/span><\/p>\n

Japonya yoksullu\u011fu bir \u201cutan\u00e7 k\u00fclt\u00fcr\u00fc\u201d olmaktan \u00e7\u0131karan programlar ba\u015flatt\u0131.<\/span><\/p>\n

Yani m\u00fcmk\u00fcn.<\/span><\/p>\n

Toplum isterse oluyor.<\/span><\/p>\n

Toplum kendi yaras\u0131n\u0131 g\u00f6r\u00fcnce, kendi kaderini yaz\u0131yor.<\/span><\/p>\n

\u00c7\u00fcnk\u00fc kader dedi\u011fimiz \u015fey \u00e7o\u011fu zaman ba\u015fkas\u0131n\u0131n ald\u0131\u011f\u0131 kararlar\u0131n bizde b\u0131rakt\u0131\u011f\u0131 sonu\u00e7tur.<\/span><\/p>\n

Bu y\u00fczden en ac\u0131 soru \u015fu:<\/span><\/p>\n

Madem bu kadar ac\u0131 ya\u015fad\u0131k, neden h\u00e2l\u00e2 ders \u00e7\u0131karm\u0131yoruz?<\/span><\/p>\n

Belki hakikati duymak ac\u0131t\u0131yor.<\/span><\/p>\n

Belki ac\u0131n\u0131n \u00fcst\u00fcn\u00fc \u00f6rtmek daha kolay geliyor.<\/span><\/p>\n

Belki de bize daha \u00e7ocukken \u201craz\u0131 olmak\u201d \u00f6\u011fretildi.<\/span><\/p>\n

Ama ger\u00e7ek orada, sessizce ba\u011f\u0131r\u0131yor:<\/span><\/p>\n

Yoksulluk bir kader de\u011fildir.<\/span><\/p>\n

Bir politika tercihidir.<\/span><\/p>\n

Bir ekonomik tasar\u0131md\u0131r.<\/span><\/p>\n

Bir toplumsal yan\u0131lg\u0131d\u0131r.<\/span><\/p>\n

Ve bir kal\u0131p yarg\u0131 miras\u0131d\u0131r.<\/span><\/p>\n

D\u00fcnya bazen ac\u0131lar\u0131ndan ders \u00e7\u0131kar\u0131r.<\/span><\/p>\n

Bazen bir \u00e7ocu\u011fun \u00f6l\u00fcm\u00fc h\u00fck\u00fcmeti de\u011fi\u015ftirir.<\/span><\/p>\n

Bazen bir esnaf\u0131n yazar kasa f\u0131rlatmas\u0131 sistemi sarsar.<\/span><\/p>\n

Bazen a\u00e7 kalan halk sokaklar\u0131 doldurur.<\/span><\/p>\n

Ama biz?<\/span><\/p>\n

Biz ac\u0131lar\u0131 bile unutarak ya\u015far\u0131z.<\/span><\/p>\n

Sanki unutursak d\u00fczelecekmi\u015f gibi.<\/span><\/p>\n

Sanki susarsak kurtulacakm\u0131\u015f\u0131z gibi.<\/span><\/p>\n

Bu y\u00fczden hakikat sessizce ba\u011f\u0131r\u0131yor.<\/span><\/p>\n

But to hear him, we must first silence our own voices:<\/span><\/p>\n

Our prejudices, our tales of fate, our inner voice that justifies the state...<\/span><\/p>\n

A country is tested by how it cares for the poor.<\/span><\/p>\n

And we have failed this test.<\/span><\/p>\n

But it is not too late.<\/span><\/p>\n

As long as we learn to see the truth inside the burnt doors, the mines, the empty pots.<\/span><\/p>\n

Because poverty is not destiny;<\/span><\/p>\n

but this silence may be our destiny.<\/span><\/p>","protected":false},"excerpt":{"rendered":"

Yoksulluk\u2026 \u00d6yle herkesin diline kolayca dolad\u0131\u011f\u0131, sosyal yard\u0131m bro\u015f\u00fcrlerine s\u0131\u011fd\u0131rd\u0131\u011f\u0131 kadar basit bir kelime de\u011fil. Bir ekonominin dip notu, bir h\u00fck\u00fcmetin y\u00fcz karas\u0131, bir toplumun k\u00f6r noktas\u0131 da de\u011fil sadece. Yoksulluk, kendi i\u00e7inde s\u0131n\u0131flara ayr\u0131lan, tan\u0131m\u0131 geni\u015fledik\u00e7e derinle\u015fen bir u\u00e7urumdur: Mutlak yoksulluk, g\u00f6reli yoksulluk, \u00e7al\u0131\u015fan yoksullu\u011fu, kad\u0131n yoksullu\u011fu, ya\u015fl\u0131 yoksullu\u011fu, k\u0131rsal ve kent yoksullu\u011fu, \u00e7ocuk […]<\/p>\n","protected":false},"author":26,"featured_media":280416,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[15,78,288],"class_list":{"0":"post-280415","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-chp","9":"tag-kemal-kilicdaroglu","10":"tag-ozgur-ozel"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/280415","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/comments?post=280415"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/280415\/revisions"}],"predecessor-version":[{"id":280417,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/posts\/280415\/revisions\/280417"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media\/280416"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/media?parent=280415"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/categories?post=280415"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/en\/wp-json\/wp\/v2\/tags?post=280415"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}