From time to time, the dark side of global capital becomes visible at such a point that no one can say “we didn't know” anymore. The Epstein case is just such a threshold.
A moment of rupture when the global powers that feed on wars, blood, exploitation and human trafficking cannot hide their internal rottenness. This dirty web is too deep to be explained by the perversions of a single individual, it is the most naked manifestation of a historical, economic and political continuum.
The dark relations exposed during the Second World War showed how the triangle of Capital-State and Intelligence worked. Today, the same mechanisms are being re-staged with much more advanced techniques in the Middle East-centered War of Continents in the Third War of Sharing.
The cultural, social and historical fabric of the Middle East has always been seen as a favorable ground for the operations of global powers. For this reason, the region whets the appetite of global capital not only with its energy resources but also with its geopolitical position. It is no coincidence that Syria and Raqqa have a special meaning in this picture.
The process that began in the late sixth century with Mu'awiya's governorship of Syria and the appointment of his son Yazid to Raqqa was the beginning of the transformation of Arab reaction into the Umayyad sultanate, taking on a cultural and political form. This transformation was not only a change of power, but also one of the historical roots of the Stateization of Political-Islam. The resistance of Hussein in Karbala, as one of the greatest notes in history against this reactionary reign, still carries a memory that determines the fate of the Middle East today.
Today, the picture is much more complex. The development of technological means has ushered in a new era in which global capital is liquidating even its own collaborators. The Middle East front of the Third War of Sharing is also a laboratory where the global powers are conducting their internal showdowns. The emergence of organizations such as the Taliban, Al-Qaeda, Al-Nusra, Hamas, ISIS, Boko-Haram and HTS cannot be explained by regional dynamics alone. They are subcontractors of the dark mechanisms that feed the war economy of global capital and enable systematic violence against women, kidnapping networks, organ trafficking and human trafficking.
The bloodshed in the Middle East and Africa is not only the result of operations carried out under the name of “TERROR”, but also a reflection of the power struggles within global capital. The network of dirty relations revealed on Epstein Island is another face of this mechanism. It is the common denominator of a class that feeds on wars, commodifies the human body, and legitimizes all kinds of crimes for power and wealth.
When we look at the identities of those involved in the Epstein case, the picture becomes even clearer. Racists, religious reactionaries, war profiteers, political elites and representatives of global capital meet in the same circle. These people constitute the top layer of the racist and religious discourse used in the propaganda of Islamic-terrorist organizations. The structures that shed blood “in the name of religion” on the one hand, and the forces that wage war in the name of “civilization” on the other, complement each other as different faces of the same capital network on both sides. Today's pollution is in fact the footsteps of the Fourth War of Sharing. Global powers have identified Africa as the new battlefield. More blood, greater destruction and a more ruthless order of exploitation await humanity.
The only real power against this dark picture is the common struggle of the Peoples. It is a broad solidarity front to be established by the Forces of Democracy, Working Peoples, Working Class, Poor Peasants and all oppressed identities that can stand against the war profiteers, Religious-Terrorist organizations, Racist-Fascist structures. The struggle to be raised by the Revolutionary-Socialist movements defending Peace, Democracy and the Brotherhood of Peoples is the only real hope of humanity against the bloody order of global capital and the only real hope of becoming a global self-power. This struggle is not only a political choice, but a historical necessity that will determine the future of humanity.