{"id":286827,"date":"2026-06-23T08:12:59","date_gmt":"2026-06-23T08:12:59","guid":{"rendered":"https:\/\/halkweb.com.tr\/?p=286827"},"modified":"2026-06-23T08:12:59","modified_gmt":"2026-06-23T08:12:59","slug":"muharrem-ve-kerbela-cogunlugun-buyusu-hakikatin-yalnizligi","status":"publish","type":"post","link":"https:\/\/halkweb.com.tr\/de\/muharrem-ve-kerbela-cogunlugun-buyusu-hakikatin-yalnizligi\/","title":{"rendered":"Muharrem und Kerbela: Der Zauber der Mehrheit, die Einsamkeit der Wahrheit"},"content":{"rendered":"

Kerbela; salt bir iktidar m\u00fccadelesi de\u011fil, say\u0131sal g\u00fcc\u00fc elinde bulunduranlar\u0131n ill\u00fczyonuna kar\u015f\u0131 mutlak bir yaln\u0131zl\u0131k i\u00e7inde bile do\u011frunun, adaletin ve insan onurunun savunulabilece\u011fini g\u00f6steren evrensel bir manifestodur.<\/b><\/i><\/span><\/span><\/p>\n

Muharrem ay\u0131, \u0130slam d\u00fcnyas\u0131 i\u00e7in s\u0131radan bir zaman d\u00f6n\u00fcm\u00fc olman\u0131n \u00e7ok \u00f6tesinde, derin manevi, felsefi ve toplumsal k\u0131r\u0131lma noktalar\u0131n\u0131 i\u00e7inde bar\u0131nd\u0131ran m\u00fcstesna bir zaman dilimidir. Alevi inanc\u0131nda bir ibadet ve \u00f6z-sorgulama ay\u0131 olarak idrak edilen bu d\u00f6nemi insanl\u0131k haf\u0131zas\u0131na kaz\u0131yan as\u0131l hadise, ku\u015fkusuz Muharrem ay\u0131n\u0131n 10. g\u00fcn\u00fcnde Hz. H\u00fcseyin ve beraberindekilerin \u015fehadetiyle sonu\u00e7lanan Kerbela facias\u0131d\u0131r. As\u0131rlard\u0131r farkl\u0131 anlat\u0131larla aktar\u0131lan bu trajedi, \u00f6z\u00fcnde salt bir iktidar m\u00fccadelesi de\u011fil; haks\u0131zl\u0131\u011fa kar\u015f\u0131 tek ba\u015f\u0131na da kal\u0131nsa do\u011frunun yan\u0131nda durma iradesinin evrensel bir manifestosudur.<\/span><\/span><\/p>\n

Say\u0131sal \u00dcst\u00fcnl\u00fck ve Do\u011frunun Yaln\u0131zl\u0131\u011f\u0131<\/b><\/span><\/span><\/p>\n

Kerbela\u2019da ya\u015fananlar, taraflar\u0131n askeri g\u00fc\u00e7leri g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda bir “sava\u015f” olarak nitelendirilemez. Kar\u015f\u0131 kar\u015f\u0131ya gelenler, d\u00f6nemin muazzam devlet g\u00fcc\u00fcn\u00fc arkas\u0131na alm\u0131\u015f bir otorite ile b\u00fcy\u00fck \u00e7o\u011funlu\u011fu kad\u0131n ve \u00e7ocuklardan olu\u015fan, \u0130slam Peygamberi\u2019nin nesebini ta\u015f\u0131yan 72 ki\u015filik bir aile ferdidir. Bu e\u015fitsiz ortamda Hz. H\u00fcseyin\u2019i as\u0131rlar \u00f6tesine ta\u015f\u0131yan ve onu \u00f6l\u00fcms\u00fcz k\u0131lan unsur, askeri bir deha veya cephe kahramanl\u0131\u011f\u0131 de\u011fildir. Onu \u00f6l\u00fcms\u00fcz k\u0131lan; mutlak bir yaln\u0131zl\u0131k i\u00e7inde bile do\u011frunun, adaletin ve insan onurunun savunuculu\u011funu yaparak, <\/span><\/span>“ba\u015f koydu\u011fu yolda ba\u015f\u0131n\u0131 vermeyi”<\/b><\/span><\/span> g\u00f6ze almas\u0131d\u0131r.<\/span><\/span><\/p>\n

Bu tarihsel kesit, kitlelerin g\u00fcc\u00fcne aldan\u0131p say\u0131sal \u00fcst\u00fcnl\u00fc\u011f\u00fc hakl\u0131l\u0131\u011f\u0131n tek \u00f6l\u00e7\u00fct\u00fc sayan ve s\u00fcr\u00fc psikolojisiyle hareket eden anlay\u0131\u015flara kar\u015f\u0131 sars\u0131c\u0131 bir uyar\u0131 niteli\u011findedir. \u00c7o\u011funluk her zaman do\u011fruyu g\u00f6stermez ve her zaman adil olan\u0131n yan\u0131nda durmaz. Kerbela\u2019n\u0131n hakikatini tarih, aradan ge\u00e7en y\u00fczy\u0131llardan sonra <\/span><\/span>g\u00fc\u00e7 sahiplerinin<\/span><\/span> de\u011fil, o g\u00fcn\u00fcn “az\u0131nl\u0131\u011f\u0131” olan mazlumlar\u0131n hakk\u0131n\u0131 teslim ederek yazm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc tarih, su gibidir; eninde sonunda akar ve kendi do\u011fru yata\u011f\u0131n\u0131 bulur.<\/span><\/span><\/p>\n

Biat K\u00fclt\u00fcr\u00fcne Kar\u015f\u0131 Evrensel Direni\u015f<\/b><\/span><\/span><\/p>\n

Hz. H\u00fcseyin\u2019in kar\u015f\u0131s\u0131ndaki g\u00fcce biat etmemesi, s\u0131radan bir inatla\u015fma de\u011fil, bilin\u00e7li bir ahlaki tercihtir. Hayatta kalmak ad\u0131na takiyye yapmak, insani ve masum bir refleks olarak g\u00f6r\u00fclebilirdi; ancak onlar insan do\u011fas\u0131ndaki s\u0131n\u0131rlar\u0131 zorlayan bir bedeli \u00f6demeyi se\u00e7tiler. Bu y\u00f6n\u00fcyle Hz. H\u00fcseyin\u2019e sadece bir halifenin o\u011flu olarak bakmak, onun m\u00fccadelesini dar bir \u00e7er\u00e7eveye hapsetmek olur. O, hak araman\u0131n ve adaletin bedeli gerekti\u011finde can dahi olsa, bu duru\u015ftan taviz verilmeyece\u011fi fikrinin bayraktar\u0131d\u0131r. Nitekim bu onurlu duru\u015f, zaman ve co\u011frafya s\u0131n\u0131rlar\u0131n\u0131 a\u015fan, tamamen insan onuru eksenli evrensel bir mirast\u0131r.<\/span><\/span><\/p>\n

<\/a> \u0130tibar Suikastlar\u0131 ve Tarihin \u015ea\u015fmaz Ak\u0131\u015f\u0131<\/b><\/span><\/span><\/p>\n

\u0130nsanl\u0131k tarihi, g\u00fcc\u00fc elinde bulunduranlar\u0131n haks\u0131zl\u0131\u011f\u0131 bir g\u00fc\u00e7 dev\u015firme arac\u0131 olarak kulland\u0131\u011f\u0131, yalanla ve karalamayla hakikat aray\u0131\u015f\u0131n\u0131 yok etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 safhalarla doludur. Kerbela\u2019n\u0131n zalimleri de <\/span><\/span>h\u00fckmettikleri<\/span><\/span> d\u00f6nem boyunca mazlumlara kar\u015f\u0131 resmi kanallarla, saray \u015fairleriyle ve cami hutbeleriyle sistematik bir unutturma ve itibar suikast\u0131 uygulam\u0131\u015f, isimlerini haf\u0131zalardan silmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Fakat <\/span><\/span>muktedirlerin<\/span><\/span> g\u00fcc\u00fc, hakikatin haf\u0131zas\u0131n\u0131 yok etmeye yetmemi\u015ftir. G\u00fcn gelir, as\u0131l isimlerin lanetle an\u0131laca\u011f\u0131 ger\u00e7e\u011fini g\u00f6remeyenler, tarihin o \u015fa\u015fmaz terazisinde her zaman mahk\u00fbm olmu\u015flard\u0131r.<\/span><\/span><\/p>\n

A\u015fura\u2019dan A\u015fure\u2019ye: Bir Harfin Haf\u0131zas\u0131<\/b><\/span><\/span><\/p>\n

Bu ba\u011flamda Muharrem, sadece tarihsel bir yas\u0131 tutma d\u00f6nemi de\u011fil; bir <\/span><\/span>insani olgunla\u015fma<\/span><\/span>, y\u00fczle\u015fme ve hat\u0131rlama ay\u0131d\u0131r. Kelimelerin ve harflerin haf\u0131zas\u0131 da bu hakikati m\u00fch\u00fcrler. Muharrem\u2019in 10. g\u00fcn\u00fc olan <\/span><\/span>“A\u015fura”<\/b><\/span><\/span> ac\u0131da birle\u015fmeyi ve matemi ifade ederken; on \u00e7e\u015fidin bir araya gelmesiyle olu\u015fan <\/span><\/span>“A\u015fure”<\/b><\/span><\/span> ise o ac\u0131n\u0131n i\u00e7inden bir karde\u015flik k\u00fclt\u00fcr\u00fc \u00e7\u0131karman\u0131n ad\u0131d\u0131r.<\/span><\/span><\/p>\n

Aradaki o tek harflik fark, koskoca bir tarihi; ac\u0131n\u0131n tatl\u0131ya, matemin ise bir arada ya\u015fama iradesine d\u00f6n\u00fc\u015fme hik\u00e2yesini gizler. Sat\u0131r aralar\u0131na ve harflerin alt\u0131na gizlenen bu hakikat, g\u00fcc\u00fc elinde tutup adaleti \u00e7i\u011fneyenlerin tarih sahnesinde eninde sonunda mahk\u00fbm olaca\u011f\u0131n\u0131 f\u0131s\u0131ldayan \u015fa\u015fmaz bir pusulad\u0131r.<\/span><\/span><\/p>\n

Bu vesileyle; Muharrem\u2019i bir kutlama de\u011fil, as\u0131rl\u0131k bir yas ve adalet matemi olarak ya\u015fayan, inan\u00e7lar\u0131 u\u011fruna oru\u00e7 tutup bu onurlu duru\u015fa ortak olan herkesi y\u00fcrekten selaml\u0131yorum.<\/span><\/span><\/p>\n

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Kerbela; salt bir iktidar m\u00fccadelesi de\u011fil, say\u0131sal g\u00fcc\u00fc elinde bulunduranlar\u0131n ill\u00fczyonuna kar\u015f\u0131 mutlak bir yaln\u0131zl\u0131k i\u00e7inde bile do\u011frunun, adaletin ve insan onurunun savunulabilece\u011fini g\u00f6steren evrensel bir manifestodur. Muharrem ay\u0131, \u0130slam d\u00fcnyas\u0131 i\u00e7in s\u0131radan bir zaman d\u00f6n\u00fcm\u00fc olman\u0131n \u00e7ok \u00f6tesinde, derin manevi, felsefi ve toplumsal k\u0131r\u0131lma noktalar\u0131n\u0131 i\u00e7inde bar\u0131nd\u0131ran m\u00fcstesna bir zaman dilimidir. Alevi inanc\u0131nda bir […]<\/p>\n","protected":false},"author":17,"featured_media":286828,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[15,78,288],"class_list":["post-286827","post","type-post","status-publish","format-standard","has-post-thumbnail","category-yazarlar","tag-chp","tag-kemal-kilicdaroglu","tag-ozgur-ozel"],"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/286827","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=286827"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/286827\/revisions"}],"predecessor-version":[{"id":286829,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/286827\/revisions\/286829"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media\/286828"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=286827"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=286827"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=286827"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}