{"id":286516,"date":"2026-06-07T12:42:23","date_gmt":"2026-06-07T12:42:23","guid":{"rendered":"https:\/\/halkweb.com.tr\/?p=286516"},"modified":"2026-06-07T12:42:23","modified_gmt":"2026-06-07T12:42:23","slug":"wir-bauen-krankenhauser-warum-konnen-wir-dann-keine-menschen-bauen","status":"publish","type":"post","link":"https:\/\/halkweb.com.tr\/de\/wir-bauen-krankenhauser-warum-konnen-wir-dann-keine-menschen-bauen\/","title":{"rendered":"Wir bauen Krankenh\u00e4user \u2013 warum k\u00f6nnen wir dann keine Menschen bauen?"},"content":{"rendered":"<p>Bir f\u0131kra bazen bir insan\u0131 de\u011fil,bir \u00e7a\u011f\u0131n zihnini ele verir.<\/p>\n<p>Bazen bir f\u0131kra, y\u00fczlerce sayfal\u0131k siyaset, sosyoloji ya da tarih kitab\u0131n\u0131n anlatamad\u0131\u011f\u0131n\u0131 birka\u00e7 dakika i\u00e7inde ortaya koyabilir. \u00c7\u00fcnk\u00fc insan, \u00e7o\u011fu zaman haz\u0131rl\u0131kl\u0131 konu\u015fmalar\u0131nda de\u011fil; rahatlad\u0131\u011f\u0131, g\u00fcld\u00fc\u011f\u00fc ve g\u00fcld\u00fcrd\u00fc\u011f\u00fc anlarda zihninin derinliklerinde ta\u015f\u0131d\u0131\u011f\u0131 d\u00fcnyay\u0131 a\u00e7\u0131\u011fa vurur.<\/p>\n<p>Ge\u00e7ti\u011fimiz g\u00fcnlerde bir hastane a\u00e7\u0131l\u0131\u015f\u0131nda Rahmi Ko\u00e7\u2019un anlatt\u0131\u011f\u0131 bir f\u0131kra kamuoyunda tart\u0131\u015fma yaratt\u0131. Gelen tepkilerin ard\u0131ndan \u00f6z\u00fcr dilendi ve konu g\u00fcndemin ak\u0131\u015f\u0131 i\u00e7inde yerini ba\u015fka ba\u015fl\u0131klara b\u0131rakt\u0131. Ancak geride h\u00e2l\u00e2 cevap bekleyen \u00f6nemli bir soru kald\u0131:<\/p>\n<p>Bir insan neden g\u00fcld\u00fcrmek i\u00e7in \u00f6zellikle bir K\u00fcrt kad\u0131n\u0131n\u0131 se\u00e7er?<\/p>\n<p>Bu soru yaln\u0131zca bir f\u0131kran\u0131n de\u011fil, bir zihniyetin sorusudur.<\/p>\n<p>\u00c7\u00fcnk\u00fc toplumlarda hi\u00e7bir tercih b\u00fct\u00fcn\u00fcyle tesad\u00fcfi de\u011fildir. Bir f\u0131kran\u0131n kahraman\u0131 olarak bir holding sahibi, bir banka y\u00f6neticisi, bir sanayici ya da bir iktidar sahibi de\u011fil de bir kad\u0131n se\u00e7iliyorsa bunun bir anlam\u0131 vard\u0131r. Herhangi bir kad\u0131n de\u011fil de \u00f6zellikle bir K\u00fcrt kad\u0131n se\u00e7iliyorsa bunun da bir anlam\u0131 vard\u0131r.<\/p>\n<p>Bu nedenle mesele yaln\u0131zca bir s\u00f6z ya da bir espri de\u011fildir. Mesele, o s\u00f6z\u00fcn dayand\u0131\u011f\u0131 tarihsel ve k\u00fclt\u00fcrel zemindir.<\/p>\n<p>Tarih boyunca egemenlik yaln\u0131zca devletlerle, ordularla ya da sermaye ile kurulmad\u0131. Egemenlik ayn\u0131 zamanda dil arac\u0131l\u0131\u011f\u0131yla kuruldu. Kimin ak\u0131ll\u0131, kimin cahil, kimin medeni, kimin geri, kimin merkezde, kimin \u00e7evrede oldu\u011funa \u00e7o\u011fu zaman iktidar sahipleri karar verdi.<\/p>\n<p>Mizah da bu g\u00f6r\u00fcnmez iktidar\u0131n en etkili ara\u00e7lar\u0131ndan biri oldu.<\/p>\n<p>Bu y\u00fczden tarih boyunca kad\u0131nlar, yoksullar, k\u00f6yl\u00fcler, farkl\u0131 halklar, g\u00f6\u00e7menler ve az\u0131nl\u0131klar s\u0131k s\u0131k f\u0131kralar\u0131n konusu h\u00e2line getirildi. \u00c7\u00fcnk\u00fc egemen olan yaln\u0131zca y\u00f6netmek istemez; ayn\u0131 zamanda tan\u0131mlamak ister. Kendini \u00f6l\u00e7\u00fc kabul eder, di\u011ferlerini ise bu \u00f6l\u00e7\u00fcye g\u00f6re de\u011ferlendirir.<\/p>\n<p>Burada kar\u015f\u0131m\u0131za \u00e7ok eski bir zihniyet \u00e7\u0131k\u0131yor: Kendini merkez, di\u011ferlerini ise merkezin etraf\u0131nda d\u00f6nen varl\u0131klar olarak g\u00f6ren bir anlay\u0131\u015f.<\/p>\n<p>Kad\u0131n\u0131 ve K\u00fcrd\u00fc insan olarak g\u00f6rmeyen\u2026<\/p>\n<p>Farkl\u0131 olan\u0131 e\u015fit bir \u00f6zne olarak de\u011fil, hakk\u0131nda konu\u015fulacak bir nesne olarak g\u00f6ren bir anlay\u0131\u015f\u2026<\/p>\n<p>\u0130\u015fte tam da bu nedenle mesele yaln\u0131zca anlat\u0131lan f\u0131kran\u0131n i\u00e7eri\u011fi de\u011fildir. As\u0131l mesele, bu t\u00fcr anlat\u0131lar\u0131n neden h\u00e2l\u00e2 do\u011fal ve s\u0131radan g\u00f6r\u00fclebildi\u011fidir.<\/p>\n<p>Daha da \u00f6nemlisi, bu olay\u0131n bir hastane a\u00e7\u0131l\u0131\u015f\u0131nda ya\u015fanm\u0131\u015f olmas\u0131d\u0131r.<\/p>\n<p>\u00c7\u00fcnk\u00fc hastane dedi\u011fimiz yer, insan ac\u0131s\u0131n\u0131n hafifletilmesi i\u00e7in vard\u0131r.<\/p>\n<p>\u0130nsanlar\u0131n bedenlerini iyile\u015ftirmek, yaralar\u0131n\u0131 sarmak, ya\u015famlar\u0131n\u0131 korumak i\u00e7in vard\u0131r.<\/p>\n<p>Ac\u0131n\u0131n azalt\u0131lmas\u0131 gereken bir yerde, tarih boyunca \u00e7e\u015fitli ayr\u0131mc\u0131l\u0131klar\u0131n y\u00fck\u00fcn\u00fc ta\u015f\u0131m\u0131\u015f kimliklerin kahkaha malzemesine d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi ise derin bir \u00e7eli\u015fkidir.<\/p>\n<p>Bir tarafta insan bedenini tedavi etme iddias\u0131\u2026<\/p>\n<p>Di\u011fer tarafta insan onurunu fark\u0131nda olmadan yaralayabilen bir dil\u2026<\/p>\n<p>Bir tarafta \u015fifa \u00fcretme amac\u0131\u2026<\/p>\n<p>Di\u011fer tarafta yeni incinmeler \u00fcretme riski\u2026<\/p>\n<p>Bu durum bize \u00e7ok daha b\u00fcy\u00fck bir sorunu hat\u0131rlat\u0131yor.<\/p>\n<p>Modern d\u00fcnya inan\u0131lmaz \u00f6l\u00e7\u00fcde de\u011fi\u015fti.<\/p>\n<p>Teknoloji geli\u015fti.<\/p>\n<p>\u015eehirler b\u00fcy\u00fcd\u00fc.<\/p>\n<p>\u015eirketler devle\u015fti.<\/p>\n<p>Hastaneler modernle\u015fti.<\/p>\n<p>\u0130nsan \u00f6mr\u00fc uzad\u0131.<\/p>\n<p>Ama b\u00fct\u00fcn bu de\u011fi\u015fimlere ra\u011fmen insanl\u0131\u011f\u0131n temel sorunlar\u0131 neden h\u00e2l\u00e2 ya\u015famaya devam ediyor?<\/p>\n<p>Neden ayr\u0131mc\u0131l\u0131k bi\u00e7im de\u011fi\u015ftirerek s\u00fcr\u00fcyor?<\/p>\n<p>Neden kad\u0131n h\u00e2l\u00e2 e\u015fit g\u00f6r\u00fclmek i\u00e7in m\u00fccadele etmek zorunda kal\u0131yor?<\/p>\n<p>Neden halklar ve kimlikler h\u00e2l\u00e2 stereotiplerin g\u00f6lgesinde kalabiliyor?<\/p>\n<p>Belki de bunun nedeni, de\u011fi\u015fim ile d\u00f6n\u00fc\u015f\u00fcm\u00fc birbirine kar\u0131\u015ft\u0131rmam\u0131zd\u0131r.<\/p>\n<p>Der Wandel findet drau\u00dfen statt.<\/p>\n<p>D\u00f6n\u00fc\u015f\u00fcm ise i\u00e7eride.<\/p>\n<p>De\u011fi\u015fim binalar\u0131 b\u00fcy\u00fct\u00fcr.<\/p>\n<p>D\u00f6n\u00fc\u015f\u00fcm insan\u0131 b\u00fcy\u00fct\u00fcr.<\/p>\n<p>De\u011fi\u015fim teknolojiyi geli\u015ftirir.<\/p>\n<p>D\u00f6n\u00fc\u015f\u00fcm vicdan\u0131 geli\u015ftirir.<\/p>\n<p>De\u011fi\u015fim kurumlar yarat\u0131r.<\/p>\n<p>D\u00f6n\u00fc\u015f\u00fcm yeni bir ahlak ve yeni bir bilin\u00e7 yarat\u0131r.<\/p>\n<p>Bug\u00fcn sahip oldu\u011fumuz b\u00fcy\u00fck ekonomik g\u00fc\u00e7ler, geli\u015fmi\u015f kurumlar ve modern yap\u0131lar, insanl\u0131\u011f\u0131n ger\u00e7ekten olgunla\u015ft\u0131\u011f\u0131n\u0131 g\u00f6stermeye yetmiyor. \u00c7\u00fcnk\u00fc uygarl\u0131\u011f\u0131n ger\u00e7ek \u00f6l\u00e7\u00fcs\u00fc yaln\u0131zca ne in\u015fa etti\u011fimiz de\u011fil, insana nas\u0131l bakt\u0131\u011f\u0131m\u0131zd\u0131r.<\/p>\n<p>Bir toplumun geli\u015fmi\u015fli\u011fi yaln\u0131zca \u00fcretti\u011fi teknolojiyle de\u011fil, en zay\u0131f g\u00f6rd\u00fc\u011f\u00fc insana g\u00f6sterdi\u011fi sayg\u0131yla \u00f6l\u00e7\u00fcl\u00fcr.<\/p>\n<p>Bir insan\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc yaln\u0131zca sahip oldu\u011fu servetle de\u011fil, kendisinden farkl\u0131 olana yakla\u015f\u0131m\u0131ndaki incelikle anla\u015f\u0131l\u0131r.<\/p>\n<p>Bu nedenle burada tart\u0131\u015f\u0131lmas\u0131 gereken \u015fey bir ki\u015finin iyi ya da k\u00f6t\u00fc niyeti de\u011fildir.<\/p>\n<p>Denn das Problem ist gr\u00f6\u00dfer als der Einzelne.<\/p>\n<p>Mesele, y\u00fczy\u0131llard\u0131r farkl\u0131 bi\u00e7imlerde varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren egemenlik k\u00fclt\u00fcr\u00fcd\u00fcr.<\/p>\n<p>Mesele, kendini merkeze koyan ve ba\u015fkalar\u0131n\u0131 tan\u0131mlama hakk\u0131n\u0131 kendinde g\u00f6ren anlay\u0131\u015ft\u0131r.<\/p>\n<p>Mesele, insan\u0131 e\u015fit bir \u00f6zne olarak g\u00f6rmek yerine h\u00e2l\u00e2 kategorilere ay\u0131ran zihniyettir.<\/p>\n<p>Belki de insanl\u0131k bug\u00fcn en b\u00fcy\u00fck \u00e7eli\u015fkisini burada ya\u015f\u0131yor.<\/p>\n<p>Hastal\u0131klar\u0131 tedavi etmekte b\u00fcy\u00fck ba\u015far\u0131lar elde ettik.<\/p>\n<p>Bedenleri iyile\u015ftirmeyi \u00f6\u011frendik.<\/p>\n<p>Teknolojiyi geli\u015ftirdik.<\/p>\n<p>Yeni d\u00fcnyalar kurduk.<\/p>\n<p>Ama insan\u0131 insandan \u00fcst\u00fcn g\u00f6ren o kadim zihniyeti d\u00f6n\u00fc\u015ft\u00fcrmekte ayn\u0131 ba\u015far\u0131y\u0131 g\u00f6steremedik.<\/p>\n<p>Bu y\u00fczden soru h\u00e2l\u00e2 b\u00fct\u00fcn a\u011f\u0131rl\u0131\u011f\u0131yla kar\u015f\u0131m\u0131zda duruyor:<\/p>\n<p>Hastaneler in\u015fa ediyoruz, peki insan\u0131 neden h\u00e2l\u00e2 in\u015fa edemiyoruz?<\/p>","protected":false},"excerpt":{"rendered":"<p>Bir f\u0131kra bazen bir insan\u0131 de\u011fil,bir \u00e7a\u011f\u0131n zihnini ele verir. Bazen bir f\u0131kra, y\u00fczlerce sayfal\u0131k siyaset, sosyoloji ya da tarih kitab\u0131n\u0131n anlatamad\u0131\u011f\u0131n\u0131 birka\u00e7 dakika i\u00e7inde ortaya koyabilir. \u00c7\u00fcnk\u00fc insan, \u00e7o\u011fu zaman haz\u0131rl\u0131kl\u0131 konu\u015fmalar\u0131nda de\u011fil; rahatlad\u0131\u011f\u0131, g\u00fcld\u00fc\u011f\u00fc ve g\u00fcld\u00fcrd\u00fc\u011f\u00fc anlarda zihninin derinliklerinde ta\u015f\u0131d\u0131\u011f\u0131 d\u00fcnyay\u0131 a\u00e7\u0131\u011fa vurur. Ge\u00e7ti\u011fimiz g\u00fcnlerde bir hastane a\u00e7\u0131l\u0131\u015f\u0131nda Rahmi Ko\u00e7\u2019un anlatt\u0131\u011f\u0131 bir f\u0131kra [&hellip;]<\/p>\n","protected":false},"author":35,"featured_media":286517,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[],"class_list":["post-286516","post","type-post","status-publish","format-standard","has-post-thumbnail","category-gundem"],"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/286516","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/35"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=286516"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/286516\/revisions"}],"predecessor-version":[{"id":286518,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/286516\/revisions\/286518"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media\/286517"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=286516"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=286516"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=286516"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}