{"id":286393,"date":"2026-06-01T18:14:35","date_gmt":"2026-06-01T18:14:35","guid":{"rendered":"https:\/\/halkweb.com.tr\/?p=286393"},"modified":"2026-06-01T18:14:35","modified_gmt":"2026-06-01T18:14:35","slug":"warum-wir-den-groll-von-sukru-erbas-toten-sollten","status":"publish","type":"post","link":"https:\/\/halkweb.com.tr\/de\/warum-wir-den-groll-von-sukru-erbas-toten-sollten\/","title":{"rendered":"Warum sollten wir \u015e\u00fckr\u00fc Erba\u015f' Groll t\u00f6ten?"},"content":{"rendered":"

Warum sollten wir \u015e\u00fckr\u00fc Erba\u015f' Groll t\u00f6ten?<\/strong><\/p>\n

\u015e\u00fckr\u00fc Erba\u015f \u015fiirlerinde vicdanlara seslenir, sessiz \u00e7o\u011funlu\u011fun sesi olurdu.<\/p>\n

Rahat uyuyanlara k\u0131zard\u0131.<\/p>\n

Kap\u0131s\u0131n\u0131 kapatanlara, perdesini \u00e7ekenlere, ba\u015fkas\u0131n\u0131n yang\u0131n\u0131yla evini \u0131s\u0131tanlara \u00f6fke duyard\u0131.<\/p>\n

\u201cCan\u0131 cehenneme\u201d derdi.<\/p>\n

Bencilli\u011fe, k\u00f6rl\u00fc\u011fe, umursamazl\u0131\u011fa kar\u015f\u0131 sert bir dil vard\u0131 o \u015fiirlerde.<\/p>\n

Ama bu sertlik, insan\u0131 k\u00fc\u00e7\u00fcltmek i\u00e7in de\u011fil; insan\u0131 uyand\u0131rmak i\u00e7indi.<\/p>\n

Biz de san\u0131rd\u0131k ki bu \u00f6fke, insan\u0131 daha insani k\u0131lmak i\u00e7indir.<\/p>\n

Ama bug\u00fcn ayn\u0131 dilin ba\u015fka bir insana d\u00f6nd\u00fc\u011f\u00fcn\u00fc g\u00f6r\u00fcyoruz.<\/p>\n

\u015e\u00fckr\u00fc Erba\u015f’\u0131n kinini neden \u00f6ld\u00fcrmeliyiz?<\/p>\n

\u00e7\u00fcnk\u00fc bir zamanlar ba\u015fkas\u0131n\u0131n yang\u0131n\u0131yla \u0131s\u0131nanlara \u00f6fkelenen o dil, bug\u00fcn bir insan\u0131 tek ba\u015f\u0131na bir hik\u00e2yenin su\u00e7lusu gibi g\u00f6sterebiliyor.<\/p>\n

\u201cd\u00fc\u015fk\u00fcn\u201d diyebiliyor.<\/p>\n

\u201csiyasi \u00f6l\u00fc\u201d diyebiliyor.<\/p>\n

\u201c\u00f6l\u00fcm\u00fcn\u00fcz hay\u0131rl\u0131 olsun\u201d diyebiliyor.<\/p>\n

Oysa kelimenin a\u011f\u0131rl\u0131\u011f\u0131n\u0131 bilen bir \u015fair i\u00e7in, kelime en b\u00fcy\u00fck sorumluluk de\u011fil miydi?<\/p>\n

Bir insan\u0131 sadece ele\u015ftirmenin \u00f6tesine ge\u00e7ip h\u00fckme \u00e7evirmek\u2026<\/p>\n

\u0130\u015fte burada \u015fiirin dili de\u011fi\u015fiyor. Vicdan sessizle\u015fiyor, adalet ise herkese ayn\u0131 mesafede durmak yerine taraf se\u00e7meye ba\u015fl\u0131yor.<\/p>\n

\u015e\u00fckr\u00fc Erba\u015f\u2019\u0131n kinini neden \u00f6ld\u00fcrmeliyiz?<\/p>\n

\u00c7\u00fcnk\u00fc bir insana kolayca \u201chain\u201d \u201cd\u00fc\u015fk\u00fcn\u201d denilebilen bir yerde,<\/p>\n

o kelimenin a\u011f\u0131rl\u0131\u011f\u0131n\u0131 sorgulamayan vicdan, fark etmeden se\u00e7ici bir duyarl\u0131\u011fa ve se\u00e7ici bir \u00f6fkeye d\u00f6n\u00fc\u015f\u00fcr. Ey bir halk\u0131n g\u00f6zya\u015flar\u0131yla ruhunu y\u0131kayan kini anlatan \u015fair, ey zul\u00fcmle y\u00fckselen ba\u015far\u0131ya itiraz eden \u015fair; \u201cd\u00fc\u015fk\u00fcn\u201d dedi\u011finde kelime hafiflemez, a\u011f\u0131rla\u015f\u0131r; i\u00e7inde kin ve zul\u00fcm b\u00fcy\u00fcr. Bu y\u00fczden s\u00f6z, bir ele\u015ftiriden \u00e7ok bir k\u00fclt\u00fcr\u00fcn haf\u0131zas\u0131na ve bir insan\u0131n maneviyat\u0131na de\u011fen \u00f6rt\u00fcl\u00fc bir incitmeye d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n

Ve insan en \u00e7ok kendi evinin i\u00e7inden \u00e7\u0131kan kelimelerle incitilir.<\/p>\n

\u015e\u00fckr\u00fc Erba\u015f’\u0131n kinini neden \u00f6ld\u00fcrmeliyiz?<\/p>\n

\u00e7\u00fcnk\u00fc bir zamanlar \u201cbah\u00e7esine dek gelen alevleri \u015fehrayin sanan aptal\u201d diyordu.<\/p>\n

\u00e7\u00fcnk\u00fc zulm\u00fc, sessizli\u011fi, k\u00f6rl\u00fc\u011f\u00fc ele\u015ftiriyordu.<\/p>\n

ama bug\u00fcn alevleri de\u011fil, insan\u0131 yakmaya ba\u015flayan bir dil ortaya \u00e7\u0131k\u0131yor.<\/p>\n

\u00c7\u00fcnk\u00fc bir zamanlar \u201cda\u011flar mezarl\u0131kt\u0131r, sular d\u00fc\u011f\u00fcm\u201d diyerek ac\u0131y\u0131 b\u00fcy\u00fcten, g\u00f6r\u00fcn\u00fcr k\u0131lan bir dil vard\u0131.<\/p>\n

Toplumsal yaray\u0131 saklamayan, tersine onu y\u00fczeye \u00e7\u0131karan bir \u015fiir dili\u2026<\/p>\n

Ama bug\u00fcn ayn\u0131 ger\u00e7eklik, ba\u015fka bir isim \u00fczerinden konu\u015fuldu\u011funda<\/p>\n

dil de\u011fi\u015fiyor; ac\u0131 daral\u0131yor, ba\u011flam siliniyor, anlam tek bir ki\u015fiye indirgeniyor.<\/p>\n

Bir yerde toplumsal ac\u0131 b\u00fct\u00fcn karma\u015f\u0131kl\u0131\u011f\u0131yla anlatan \u015fair<\/p>\n

ba\u015fka bir yerde ya\u015fanan haks\u0131zl\u0131\u011f\u0131 tek bir fig\u00fcr\u00fcn \u00fczerine y\u0131k\u0131l\u0131yorsa<\/p>\n

orada art\u0131k \u015fiir yoktur; se\u00e7ici bir anlat\u0131m se\u00e7ici bir \u00f6tekile\u015ftirme vard\u0131r.<\/p>\n

Ve se\u00e7icilik, en sessiz ama en etkili adaletsizlik bi\u00e7imidir.<\/p>\n

\u015e\u00fckr\u00fc Erba\u015f’\u0131n kinini neden \u00f6ld\u00fcrmeliyiz?<\/p>\n

\u00e7\u00fcnk\u00fc bir insan\u0131 tek ba\u015f\u0131na su\u00e7un merkezi gibi g\u00f6stermek kolayd\u0131r.<\/p>\n

ama o hik\u00e2yenin i\u00e7indeki g\u00fcr\u00fclt\u00fcy\u00fc g\u00f6rmeden en kolay hedef yaln\u0131z kalan olur.<\/p>\n

Nitekim siyasi yol arkada\u015flar\u0131n\u0131n se\u00e7im gecesi geri \u00e7ekilmesini,<\/p>\n

\u201coy vermeyin\u201d \u00e7a\u011fr\u0131lar\u0131yla yaln\u0131z b\u0131rak\u0131lmay\u0131, Kazanamaz aday kara propangandas\u0131n\u0131n \u00f6rt\u00fcl\u00fc anlam\u0131n\u0131, ayn\u0131 masadan kalk\u0131p gidenleri, saray hayali ile s\u0131rt \u00e7eviren yol arkada\u015flar\u0131n\u0131\u2026<\/p>\n

bunlar\u0131 g\u00f6rmeden tek bir ki\u015fiyi hik\u00e2yenin tamam\u0131na yerle\u015ftirmek hangi adaletin dili olabilir?<\/p>\n

Truva at\u0131 kimdir burada? sadece ele\u015ftirilen ki\u015fi mi? yoksa en kritik anda yan\u0131nda durmayanlar yani saray hayalleri kuranlar m\u0131?<\/p>\n

\u015e\u00fckr\u00fc Erba\u015f’\u0131n kinini neden \u00f6ld\u00fcrmeliyiz?<\/p>\n

\u00e7\u00fcnk\u00fc \u201ckaymakl\u0131 dibini bulmak\u201d diyor\u2026 ama ranttan, \u00e7\u0131kar ili\u015fkilerinden, g\u00fcc\u00fcn da\u011f\u0131l\u0131m\u0131ndan s\u00f6z etmiyor ve b\u00fct\u00fcn bu karma\u015f\u0131k yap\u0131dan beslenen 5\u2019li \u00e7etelerle i\u015f \u00e7evrilenleri g\u00f6rm\u00fcyor\u2026<\/p>\n

bu ger\u00e7e\u011fi sadele\u015ftirmek de\u011fil de hakikati eksiltmek olmuyor mu?<\/p>\n

as\u0131l soru \u015fu:<\/p>\n

g\u00fc\u00e7 sadece g\u00f6r\u00fcnen yerde mi birikir?<\/p>\n

yoksa g\u00f6r\u00fcnmeyen ili\u015fkilerde mi \u00e7o\u011fal\u0131r?<\/p>\n

\u015e\u00fckr\u00fc Erba\u015f’\u0131n kinini neden \u00f6ld\u00fcrmeliyiz?<\/p>\n

K\u00f6yl\u00fclere \u201captal\u201d, \u201ckaba\u201d, \u201ckurnaz\u201d diyen \u015fair; peki rant\u0131n, paran\u0131n ve hilelerin belirleyici oldu\u011fu, koltuklar\u0131n bu hilelerle el de\u011fi\u015ftirdi\u011fi bir d\u00fczende, bu sessizlik neyi anlat\u0131r?<\/p>\n

Ve bu de\u011fi\u015fimden sonra Kemal K\u0131l\u0131\u00e7daro\u011flu\u2019na, kimli\u011fine, inanc\u0131na ve k\u00fclt\u00fcr\u00fcne y\u00f6nelik hakaretler sosyal medyada b\u00fcy\u00fcrken buna itiraz edilmiyorsa, buna ne denir?<\/p>\n

\u015e\u00fckr\u00fc Erba\u015f’\u0131n kinini neden \u00f6ld\u00fcrmeliyiz?<\/p>\n

\u00c7\u00fcnk\u00fc o k\u00f6yl\u00fcleri anlat\u0131rken asl\u0131nda bir \u00e7eli\u015fkiyi g\u00f6steriyordu.<\/p>\n

\u201cGazete okumazlar\u201d diyordu.<\/p>\n

\u201cHaks\u0131zl\u0131\u011fa ancak kendileri u\u011frarsa kar\u015f\u0131 \u00e7\u0131karlar\u201d diyordu.<\/p>\n

\u201cYanl\u0131\u015f partilere oy verirler\u201d diyordu.<\/p>\n

Peki hangi kibirle, hangi kesinlik duygusuyla kendi taraf\u0131n\u0131 mutlak do\u011fru say\u0131p, Kemal K\u0131l\u0131\u00e7daro\u011flu\u2019na en a\u011f\u0131r s\u00f6zleri merhametsizce s\u00f6yleyebiliyor? Ve bir haks\u0131zl\u0131k, neden herkesin elinde farkl\u0131 bir ger\u00e7e\u011fe d\u00f6n\u00fc\u015f\u00fcyor?<\/p>\n

\u015e\u00fckr\u00fc Erba\u015f’\u0131n kinini neden \u00f6ld\u00fcrmeliyiz?<\/p>\n

Kendi taraf\u0131na de\u011fen bir mahkeme karar\u0131n\u0131 sessizlikle ge\u00e7iren ancak kar\u015f\u0131 tarafa de\u011fdi\u011finde ise haks\u0131zl\u0131k diye okuyan bir bak\u0131\u015fta, vicdan art\u0131k e\u015fit de\u011fil, se\u00e7ici bir vicdana d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n

\u015e\u00fckr\u00fc Erba\u015f\u2019\u0131n kinini neden \u00f6ld\u00fcrmeliyiz?<\/p>\n

\u00c7\u00fcnk\u00fc \u201cDeniz, Yusuf, H\u00fcseyin\u201d hi\u00e7bir zaman halk\u0131 s\u00f6m\u00fcren rant d\u00fczeninin yan\u0131nda durmad\u0131; g\u00fcc\u00fcn, \u00e7\u0131kar\u0131n ve kirli ili\u015fkilerin g\u00f6lgesine yaslanmad\u0131, her zaman ezilenin yan\u0131nda, adaletin haf\u0131zas\u0131nda kald\u0131. Nereden biliyorsunuz bu \u00fc\u00e7 gencecik fidan\u0131n hangi tarafta duraca\u011f\u0131n\u0131? Ve nas\u0131l bu kadar kesin konu\u015fup, onlar\u0131n hat\u0131ras\u0131n\u0131 bug\u00fcn\u00fcn taraf\u0131na b\u00f6l\u00fcyorsunuz?<\/p>\n

\u015e\u00fckr\u00fc Erba\u015f\u2019\u0131n kinini neden \u00f6ld\u00fcrmeliyiz?<\/p>\n

\u00c7\u00fcnk\u00fc kin se\u00e7er.<\/p>\n

Kin baz\u0131 hayatlar\u0131 b\u00fcy\u00fct\u00fcr, baz\u0131lar\u0131n\u0131 g\u00f6lgede b\u0131rak\u0131r.<\/p>\n

Kin, ele\u015ftirdi\u011fi k\u00f6rl\u00fc\u011f\u00fc bazen fark etmeden kendi i\u00e7ine ta\u015f\u0131r.<\/p>\n

Bir zamanlar \u015fiir insan\u0131 b\u00fcy\u00fct\u00fcrd\u00fc.<\/p>\n

Sevgiyle i\u015flenen ince \u015feylerden s\u00f6z ederdi:<\/p>\n

bir dal incelik\u2026<\/p>\n

bir simli g\u00fcl\u00fc\u015f\u2026<\/p>\n

bir karde\u015f mavi\u2026<\/p>\n

Ama bug\u00fcn ayn\u0131 dil bir insan\u0131 k\u00fc\u00e7\u00fclt\u00fcyorsa,<\/p>\n

orada durup yeniden d\u00fc\u015f\u00fcnmek gerekir.<\/p>\n

\u015e\u00fckr\u00fc Erba\u015f\u2019\u0131n kinini neden \u00f6ld\u00fcrmeliyiz?<\/p>\n

\u00c7\u00fcnk\u00fc bir zamanlar g\u00f6ky\u00fcz\u00fcne bakmay\u0131 \u00f6\u011freten bir \u015fairin<\/p>\n

bug\u00fcn bir insan\u0131n g\u00f6ky\u00fcz\u00fcn\u00fc karartan bir dile yakla\u015fmas\u0131 i\u00e7te sessiz bir ac\u0131; cam k\u0131r\u0131\u011f\u0131 gibi ince, buz yar\u0131\u011f\u0131 gibi derin bir s\u0131z\u0131 b\u0131rak\u0131yor.<\/p>\n

\u015eiirden \u00f6\u011frenilen merhametle<\/p>\n

bug\u00fcnk\u00fc kelimeler aras\u0131nda ince ama derin bir mesafe olu\u015fuyor.<\/p>\n

Ve \u015fimdi o eski soru yeniden geri d\u00f6n\u00fcyor:<\/p>\n

\u015e\u00fckr\u00fc Erba\u015f\u2019\u0131n kinini\u2026<\/p>\n

nas\u0131l kurtarabiliriz?<\/p>\n

Ey hayat\u0131mda iz b\u0131rakan b\u00fcy\u00fck \u015fair e\u011fer seni inciten bir yer olduysa affet. \u00c7\u00fcnk\u00fc asl\u0131nda ben bu sat\u0131rlar\u0131 yazarken en \u00e7ok kendimi incittim. Her kelime biraz i\u00e7ime dokundu, her c\u00fcmle ruhumdan bir par\u00e7a kopar\u0131p ald\u0131.<\/p>","protected":false},"excerpt":{"rendered":"

\u015e\u00fckr\u00fc Erba\u015f’\u0131n Kinini Neden \u00d6ld\u00fcrmeliyiz? \u015e\u00fckr\u00fc Erba\u015f \u015fiirlerinde vicdanlara seslenir, sessiz \u00e7o\u011funlu\u011fun sesi olurdu. Rahat uyuyanlara k\u0131zard\u0131. Kap\u0131s\u0131n\u0131 kapatanlara, perdesini \u00e7ekenlere, ba\u015fkas\u0131n\u0131n yang\u0131n\u0131yla evini \u0131s\u0131tanlara \u00f6fke duyard\u0131. \u201cCan\u0131 cehenneme\u201d derdi. Bencilli\u011fe, k\u00f6rl\u00fc\u011fe, umursamazl\u0131\u011fa kar\u015f\u0131 sert bir dil vard\u0131 o \u015fiirlerde. Ama bu sertlik, insan\u0131 k\u00fc\u00e7\u00fcltmek i\u00e7in de\u011fil; insan\u0131 uyand\u0131rmak i\u00e7indi. Biz de san\u0131rd\u0131k ki bu […]<\/p>\n","protected":false},"author":26,"featured_media":286394,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":["post-286393","post","type-post","status-publish","format-standard","has-post-thumbnail","category-yazarlar","tag-manset"],"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/286393","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=286393"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/286393\/revisions"}],"predecessor-version":[{"id":286395,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/286393\/revisions\/286395"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media\/286394"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=286393"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=286393"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=286393"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}