Siyaset, sadece kar\u015f\u0131 tarafa kar\u015f\u0131 verilen bir cephe sava\u015f\u0131 de\u011fildir; bazen en b\u00fcy\u00fck, en kanl\u0131 darbe, zafer me\u015falesini tutarken arkandan vurulmakt\u0131r. Kemal K\u0131l\u0131\u00e7daro\u011flu\u2019nun 2023 trajedisi incelenirken yap\u0131lan en b\u00fcy\u00fck hata, onun ba\u015ftan kaybetmeye mahkum oldu\u011funu sanmakt\u0131r.<\/p>\n
Hay\u0131r; toplumun her kesimini bir araya getiren, tarihi Adalet Y\u00fcr\u00fcy\u00fc\u015f\u00fc ile dip dalgay\u0131 ba\u015flatan “Bay Kemal”, se\u00e7imi kazanmaya hi\u00e7 olmad\u0131\u011f\u0131 kadar yak\u0131nd\u0131. Ancak onun kazanmas\u0131, kendi ikballerini ve koltuklar\u0131n\u0131 d\u00fc\u015f\u00fcnen sinsi bir silsilenin kabusu oldu. “K\u0131l\u0131\u00e7daro\u011flu kazan\u0131rsa biz yok oluruz” diyenler, arkas\u0131ndan kuyusunu kazarak, t\u00fcrl\u00fc entrikalarla bu zaferi sabote ettiler.<\/p>\n
Dieser heimt\u00fcckische Klang, den uns die Geschichtswissenschaft und die Mythologie zufl\u00fcstern, erz\u00e4hlt uns sehr vertraute Geschichten dar\u00fcber, wie ein F\u00fchrer, der kurz vor dem Sieg steht, von den b\u00f6sen Zentren um ihn herum in den R\u00fccken gesto\u00dfen wird.<\/p>\n
Kemal Bey\u2019in y\u0131llarca elinden tutup y\u00fckseltti\u011fi, partinin vitrini yapt\u0131\u011f\u0131 \u00d6zg\u00fcr \u00d6zel, bu hikayenin modern Brutus\u2019udur. Meydanlarda K\u0131l\u0131\u00e7daro\u011flu\u2019nun kazanmas\u0131 i\u00e7in en ate\u015fli nutuklar\u0131 at\u0131p, sahte bir sadakat maskesi takan \u00d6zel ve ekibi, arka odalarda liderin alt\u0131ndaki zemini kayd\u0131r\u0131yorlard\u0131. Kemal Bey zafere y\u00fcr\u00fcd\u00fck\u00e7e, onun kurultayda ve devlet y\u00f6netiminde tek g\u00fc\u00e7 olmas\u0131ndan korktular.<\/p>\n
Kazanabilecek bir lideri, se\u00e7im gecesi sahadan \u00e7ekerek, alg\u0131 y\u00f6netimini eksik b\u0131rakarak ve parti i\u00e7i motivasyonu k\u0131rarak ad\u0131m ad\u0131m yaln\u0131zl\u0131\u011fa ittiler. Maskeler d\u00fc\u015ft\u00fc\u011f\u00fcnde anla\u015f\u0131ld\u0131 ki; ama\u00e7 se\u00e7imi kazanmak de\u011fil, Kemal Bey\u2019e kaybettirip taht\u0131 ele ge\u00e7irmekti.<\/p>\n
M\u0131s\u0131r mitolojisinde \u00fclkeye adaleti ve bereketi getiren tanr\u0131 Osiris, zafere ve g\u00fcce ula\u015ft\u0131\u011f\u0131 an karde\u015fi Set\u2019in sinsi ve \u015feytani plan\u0131yla kar\u015f\u0131 kar\u015f\u0131ya kal\u0131r. Set, Osiris\u2019in kazand\u0131\u011f\u0131 ihti\u015fam\u0131 hazmedemez. Onun \u00f6l\u00e7\u00fclerine g\u00f6re muazzam bir sand\u0131k yapt\u0131r\u0131r ve bir \u015f\u00f6lende bu sand\u0131\u011fa yatan ki\u015fiye onu hediye edece\u011fini s\u00f6yler. Osiris sand\u0131\u011fa yatt\u0131\u011f\u0131 an, Set ve i\u015fbirlik\u00e7ileri kapa\u011f\u0131 \u00e7ivileyip onu nehre atarlar; ard\u0131ndan bedenini par\u00e7alay\u0131p \u00fclkenin d\u00f6rt bir yan\u0131na da\u011f\u0131t\u0131rlar.<\/p>\n
B\u00fclent Tezcan, Veli A\u011fbaba ve Ali Mahir Ba\u015far\u0131r silsilesi, bu hikayedeki Set ve i\u015fbirlik\u00e7ileridir. Kemal Bey, toplumsal mutabakat\u0131 sa\u011flam\u0131\u015f, sand\u0131kta zaferin kap\u0131s\u0131n\u0131 aralam\u0131\u015ft\u0131. Ancak bu \u00fc\u00e7l\u00fc ve arkalar\u0131ndaki \u015febeke, Kemal Bey\u2019e g\u00fcya destek veriyormu\u015f gibi g\u00f6r\u00fcnerek onun en g\u00fc\u00e7l\u00fc oldu\u011fu alanlar\u0131 sabote ettiler. \u00d6rg\u00fctleri pasifize ettiler, Anadolu\u2019daki se\u00e7im koordinasyonunu fel\u00e7 ettiler ve sand\u0131k g\u00fcvenli\u011finde zafiyet yaratt\u0131lar. Kemal Bey\u2019i zafere g\u00f6t\u00fcrecek yollar\u0131 sinsi entrikalarla may\u0131nlayarak onu bir ma\u011flubiyet sand\u0131\u011f\u0131na hapsettiler. Se\u00e7imin kaybedilmesi i\u00e7in y\u00fcr\u00fct\u00fclen bu \u015feytani plan, kurultay s\u00fcrecinde Osiris\u2019in bedenini par\u00e7alayan Set\u2019in m\u00fcritleri gibi, K\u0131l\u0131\u00e7daro\u011flu\u2019nun b\u00fct\u00fcn siyasi miras\u0131n\u0131 ya\u011fmalamakla tamamland\u0131.<\/p>\n
Truva Sava\u015f\u0131\u2019n\u0131 on y\u0131l boyunca d\u0131\u015far\u0131dan gelen hi\u00e7bir g\u00fc\u00e7 y\u0131kamam\u0131\u015ft\u0131; \u00e7\u00fcnk\u00fc Truva g\u00fc\u00e7l\u00fcyd\u00fc ve kazan\u0131yordu. Akhalar sava\u015f\u0131 ancak i\u00e7eriden bir hileyle, me\u015fhur Truva At\u0131 ile kazanabildiler. \u015eehrin kap\u0131lar\u0131 i\u00e7eriden a\u00e7\u0131lmasayd\u0131, Truva asla d\u00fc\u015fmeyecekti.<\/p>\n
CHP\u2019nin fildi\u015fi kulesinde oturan, bat\u0131 merkezli siyaset elitlerinin temsilcisi Selin Sayek B\u00f6ke, bu hikayedeki Truva At\u0131\u2019n\u0131n ta kendisidir. K\u0131l\u0131\u00e7daro\u011flu halkla birle\u015fip kazanma form\u00fcl\u00fcn\u00fc \u00fcretmi\u015fken, B\u00f6ke ve ekibi \u00fcrettikleri yabanc\u0131la\u015fm\u0131\u015f, toplumun dokusuna ayk\u0131r\u0131 s\u00f6ylemlerle, te\u015fkilatlar\u0131 fel\u00e7 eden yap\u0131sal kararlarla zaferin kap\u0131lar\u0131n\u0131 arkadan d\u00fc\u015fmana a\u00e7t\u0131lar. Sahada canla ba\u015fla \u00e7al\u0131\u015fan partililerin eme\u011fini, genel merkez fildi\u015fi kulesinden y\u00fcr\u00fctt\u00fckleri sinsi b\u00fcrokrasiyle bo\u011fdular. Ama\u00e7lar\u0131 K\u0131l\u0131\u00e7daro\u011flu\u2019nu saraya ta\u015f\u0131mak de\u011fil, onun kazanma ihtimalini i\u00e7eriden \u00e7\u00f6kertip kendi k\u00fcresel kliklerinin partideki hakimiyetini korumakt\u0131.<\/p>\n
Kemal K\u0131l\u0131\u00e7daro\u011flu, bu \u00fclkenin makus talihini yenmeye, se\u00e7imi kazanmaya \u00e7ok yakla\u015fm\u0131\u015ft\u0131. Onun en b\u00fcy\u00fck hatas\u0131, d\u00fc\u015fman\u0131n sadece kar\u015f\u0131 cephede oldu\u011funu sanmas\u0131 ve etraf\u0131n\u0131 saran o riyakar, g\u00fcr\u00fclt\u00fcl\u00fc kalabal\u0131\u011fa g\u00fcvenmesiydi. Eski din alimlerinin o zamans\u0131z ve kadim bir d\u00fcsturu vard\u0131r: “Kalabal\u0131k olanda hak arama.” \u00c7\u00fcnk\u00fc bilirler ki, sesin \u00e7ok \u00e7\u0131kt\u0131\u011f\u0131 yerde hakikatin sesi bo\u011fulur; kalabal\u0131klar \u00e7o\u011fu zaman adaleti de\u011fil, g\u00fc\u00e7l\u00fcy\u00fc ve ganimeti alk\u0131\u015flar.<\/p>\n
Kemal Bey, etraf\u0131ndaki o tezah\u00fcrat\u00e7\u0131 kalabal\u0131\u011f\u0131n i\u00e7inde hakk\u0131, hukuku ve sadakati arad\u0131; oysa o kalabal\u0131k, onu zafere ta\u015f\u0131mak i\u00e7in de\u011fil, o kazanmas\u0131n diye arkadan gizli ittifaklar kurmak, kuyusunu kazmak i\u00e7in toplanm\u0131\u015ft\u0131.<\/p>\n
Bug\u00fcn genel merkez koridorlar\u0131nda “de\u011fi\u015fim” \u00e7\u0131\u011fl\u0131klar\u0131 atarak koltuklar\u0131nda oturanlar, d\u00fcn Kemal Bey kazanmas\u0131n diye sahay\u0131 sabote eden, o kaybetsin diye \u015feytani planlar pe\u015finde ko\u015fan o u\u011fursuz kalabal\u0131\u011f\u0131n ta kendisidir.<\/p>\n
Tarih, Kemal K\u0131l\u0131\u00e7daro\u011flu\u2019nun iyi niyetini ve safl\u0131\u011f\u0131n\u0131 yazarken; zaferi onun elinden sinsi entrikalarla \u00e7alan, g\u00fcr\u00fclt\u00fcleriyle hakikati bo\u011fan bu isimleri de ihanetin ortaklar\u0131 olarak kaydedecektir.<\/p>","protected":false},"excerpt":{"rendered":"
Dieser heimt\u00fcckische Klang, den uns die Geschichtswissenschaft und die Mythologie zufl\u00fcstern, erz\u00e4hlt uns sehr vertraute Geschichten dar\u00fcber, wie ein F\u00fchrer, der kurz vor dem Sieg steht, von den b\u00f6sen Zentren um ihn herum in den R\u00fccken gesto\u00dfen wird.<\/p>","protected":false},"author":63,"featured_media":286047,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-286046","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/286046","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/63"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=286046"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/286046\/revisions"}],"predecessor-version":[{"id":286048,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/286046\/revisions\/286048"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media\/286047"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=286046"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=286046"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=286046"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}