Baz\u0131 siyaset sahnesi akt\u00f6rleri, yapt\u0131klar\u0131 yanl\u0131\u015f ortaya \u00e7\u0131kt\u0131\u011f\u0131nda sertle\u015fiyor. \u00d6z\u00fcr dilemek, hata kabul etmek, geri ad\u0131m atmak bizim politik k\u00fclt\u00fcr\u00fcm\u00fczde hala zay\u0131fl\u0131k say\u0131l\u0131yor.<\/p>\n
Oysa insan hata yapabilir. Hata insanidir. \u0130nsan bazen yan\u0131l\u0131r, bazen \u00f6fkesine yenilir, bazen g\u00fcc\u00fcn cazibesine kap\u0131l\u0131r. Ama yapt\u0131\u011f\u0131 yanl\u0131\u015f\u0131 g\u00f6rd\u00fc\u011f\u00fc halde onu savunmaya devam ediyorsa, orada art\u0131k basit bir hatadan de\u011fil, karakter bozuklu\u011fundan s\u00f6z edilir.<\/p>\n
\u00c7\u00fcnk\u00fc hata ba\u015fka \u015feydir, karakter ba\u015fka.<\/p>\n
Bug\u00fcn siyasette insan\u0131 yoran yaln\u0131zca kavga de\u011fil. Yanl\u0131\u015f kar\u015f\u0131s\u0131ndaki rahatl\u0131k.<\/p>\n
Bir haks\u0131zl\u0131k konu\u015fuluyor, \u00f6fkelenen \u00e7o\u011fu zaman haks\u0131zl\u0131\u011f\u0131 yapan oluyor. Bir kay\u0131rmac\u0131l\u0131k ortaya \u00e7\u0131k\u0131yor, hesap vermesi gereken ki\u015fi sald\u0131r\u0131ya ge\u00e7iyor. \u00c7\u00fcnk\u00fc art\u0131k bir\u00e7ok insan i\u00e7in d\u00fcr\u00fcst olmak de\u011fil, d\u00fcr\u00fcst g\u00f6r\u00fcnmek yeterli.<\/p>\n
Oysa ahlak dedi\u011fin \u015fey, insan\u0131n i\u015fine gelmedi\u011fi anda ortaya \u00e7\u0131kar. Yak\u0131n\u0131na da yabanc\u0131ya da ayn\u0131 \u00f6l\u00e7\u00fcy\u00fc koyabiliyorsan vard\u0131r. D\u00fcr\u00fcstl\u00fck de b\u00f6yledir. Mikrofon \u00f6n\u00fcnde de\u011fil, yaln\u0131z kald\u0131\u011f\u0131nda belli olur.<\/p>\n
Siyasetin en tehlikeli taraf\u0131 burada ba\u015fl\u0131yor.<\/p>\n
\u0130nsan, bir s\u00fcre sonra kendi yapt\u0131\u011f\u0131 yanl\u0131\u015f\u0131 normal g\u00f6rmeye ba\u015fl\u0131yor. Kendi taraf\u0131na ba\u015fka \u00f6l\u00e7\u00fc uyguluyor, kar\u015f\u0131 tarafa ba\u015fka. Sonra ger\u00e7ek geri \u00e7ekiliyor, sadakat \u00f6ne ge\u00e7iyor.<\/p>\n
\u00c7\u00fcr\u00fcme b\u00f6yle derinle\u015fiyor.<\/p>\n
\u00c7\u00fcnk\u00fc bir \u00fclkede insanlar do\u011fruya de\u011fil, kimin s\u00f6yledi\u011fine bakmaya ba\u015flad\u0131\u011f\u0131nda g\u00fcven kayboluyor. Kurumlar y\u0131pran\u0131yor. Adalet duygusu zay\u0131fl\u0131yor. En sonunda d\u00fczg\u00fcn insanlar yoruluyor.<\/p>\n
Bug\u00fcn anketlerde karars\u0131zlar\u0131n bu kadar b\u00fcy\u00fcmesi tesad\u00fcf de\u011fil. \u0130nsanlar art\u0131k yaln\u0131zca s\u00f6ze bakm\u0131yor. Samimiyet ar\u0131yor. \u0130nand\u0131r\u0131c\u0131l\u0131k ar\u0131yor. S\u00f6ylenenle yap\u0131lan aras\u0131ndaki fark\u0131 g\u00f6r\u00fcyor.<\/p>\n
Daha d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc olan ise \u015fu.<\/p>\n
Die Massen finden manchmal einen Deckmantel f\u00fcr ihr Fehlverhalten. Ein schamloser Mensch wird als \u201cstark\u201d bezeichnet. Doch St\u00e4rke ist etwas anderes.<\/p>\n
Ger\u00e7ek g\u00fc\u00e7, yanl\u0131\u015f yapt\u0131\u011f\u0131nda durabilmektir. Kendine s\u0131n\u0131r koyabilmektir. \u201cBurada hata yapt\u0131m\u201d diyebilmektir.<\/p>\n
Ama bug\u00fcn\u00fcn siyasetinde geri ad\u0131m atman\u0131n \u00f6d\u00fcl\u00fc yok. \u00d6z\u00fcr dileyen zay\u0131f g\u00f6r\u00fcl\u00fcyor, sertle\u015fen ise kendi kitlesini daha kolay yan\u0131nda tutuyor. Sosyal medya bunu daha da b\u00fcy\u00fct\u00fcyor. \u0130nsanlar art\u0131k d\u00fc\u015f\u00fcncelerini d\u00fczeltmeye de\u011fil, ait olduklar\u0131 grubun onay\u0131n\u0131 kaybetmemeye \u00e7al\u0131\u015f\u0131yor.<\/p>\n
B\u00f6yle olunca siyaset fikir yar\u0131\u015f\u0131ndan \u00e7\u0131k\u0131p kimlik sava\u015f\u0131na d\u00f6n\u00fc\u015f\u00fcyor.<\/p>\n
Bir s\u00fcre sonra insanlar do\u011fruyu savunmuyor; kendi taraflar\u0131n\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc korumaya \u00e7al\u0131\u015f\u0131yor. O noktada ger\u00e7ek geri plana d\u00fc\u015f\u00fcyor. \u00c7\u00fcnk\u00fc ama\u00e7 anlamak de\u011fil, saf tutmak oluyor.<\/p>\n
Eskiden siyasette insan\u0131 tutan baz\u0131 duygular vard\u0131.<\/p>\n
Mahcubiyet gibi.<\/p>\n
Vicdan gibi.<\/p>\n
\u201cAy\u0131p olur\u201d d\u00fc\u015f\u00fcncesi gibi.<\/p>\n
Bug\u00fcn kabul etmek gerekir ki toplumun bir\u00e7ok alan\u0131nda ahlaki e\u015fikler zay\u0131flad\u0131. Siyaset de bunun en g\u00f6r\u00fcn\u00fcr alanlar\u0131ndan biri haline geldi. Utanma duygusunu mumla arar olduk.<\/p>\n
Demokrasi yaln\u0131zca se\u00e7im kazanma sistemi de\u011fildir. Ayn\u0131 zamanda insan\u0131n kendi taraf\u0131na da s\u0131n\u0131r koyabilme k\u00fclt\u00fcr\u00fcd\u00fcr. Bir toplum, kendi mahallesinin yanl\u0131\u015f\u0131na da itiraz edebildi\u011fi \u00f6l\u00e7\u00fcde ayakta kal\u0131r.<\/p>\n
\u00c7\u00fcnk\u00fc bir \u00fclkeyi yaln\u0131zca k\u00f6t\u00fc y\u00f6neticiler de\u011fil, yanl\u0131\u015f kar\u015f\u0131s\u0131nda sessizle\u015fen kalabal\u0131klar da \u00e7\u00fcr\u00fct\u00fcr.<\/p>\n
Bir toplum yaln\u0131zca ekonomiyle bozulmaz. \u0130nsanlar do\u011fruyla yanl\u0131\u015f aras\u0131ndaki \u00e7izgiyi kaybetmeye ba\u015flad\u0131\u011f\u0131nda bozulur.<\/p>\n
Ve insan bazen se\u00e7im kaybetti\u011fi i\u00e7in de\u011fil, utanma duygusunu kaybetti\u011fi i\u00e7in k\u00fc\u00e7\u00fcl\u00fcr.<\/p>\n
Belki de bu y\u00fczden T\u00fcrkiye siyasetinde istifa art\u0131k bir erdem de\u011fil, unutulmu\u015f bir kelime gibi duruyor.<\/p>\n
Dilerim ki bir g\u00fcn bu \u00fclkede insanlar en \u00e7ok g\u00fc\u00e7l\u00fc g\u00f6r\u00fcnene de\u011fil, gerekti\u011finde \u201cyanl\u0131\u015f yapt\u0131m\u201d diyebilecek kadar vicdan\u0131n\u0131 koruyabilene sayg\u0131 duyar.<\/p>","protected":false},"excerpt":{"rendered":"
Die Massen finden manchmal einen Deckmantel f\u00fcr ihr Fehlverhalten. Ein schamloser Mensch wird als \u201cstark\u201d bezeichnet. Doch St\u00e4rke ist etwas anderes.<\/p>","protected":false},"author":23,"featured_media":285850,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-285849","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285849","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=285849"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285849\/revisions"}],"predecessor-version":[{"id":285851,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285849\/revisions\/285851"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media\/285850"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=285849"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=285849"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=285849"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}