Siyaset, \u00f6z\u00fc itibar\u0131yla bir iddiad\u0131r. Ancak bug\u00fcn geldi\u011fimiz noktada bu iddia, yerini kontrols\u00fcz bir “iktidar olma” h\u0131rs\u0131na ve ruhun tahliyesine b\u0131rakm\u0131\u015ft\u0131r. Antik M\u0131s\u0131r\u2019da d\u00fczenin ve adaletin tanr\u0131\u00e7as\u0131 Ma’at, evrenin dengesini simgelerdi. Firavunlar\u0131n en b\u00fcy\u00fck g\u00f6revi “Ma’at\u2019\u0131 ya\u015fatmak”, yani do\u011fruluktan sapmamakt\u0131.<\/p>\n
Bug\u00fcn ise siyasetin terazisi, Ma’at\u2019\u0131n o hafif t\u00fcy\u00fcyle de\u011fil, ihale dosyalar\u0131n\u0131n ve fonlanan isimlerin a\u011f\u0131rl\u0131\u011f\u0131yla tart\u0131l\u0131yor.<\/p>\n
Eskiden siyaset bir “mektepti.” Partinin tozunu yutan, emekten gelen “abilerimiz” vard\u0131. Rakip olsak da savundu\u011fumuz de\u011ferler ortakt\u0131. Amac\u0131m\u0131z; partinin kurulu\u015f felsefesine ve o yaz\u0131l\u0131 olmayan ahlak kurallar\u0131na sad\u0131k kalarak daha iyisini yapmakt\u0131. Bug\u00fcn ise kar\u015f\u0131m\u0131zda, partinin kap\u0131s\u0131ndan girmemi\u015f, ad\u0131n\u0131 kimsenin duymad\u0131\u011f\u0131 ancak belediye imkanlar\u0131yla parlat\u0131lan bir “yeni yetmeler” s\u0131n\u0131f\u0131 var.<\/p>\n
Max Weber, siyaseti bir meslek olarak icra edenleri ikiye ay\u0131r\u0131r: “Siyaset i\u00e7in ya\u015fayanlar” ve “Siyasetten ya\u015fayanlar.” Emektar abilerimiz siyaset i\u00e7in ya\u015f\u0131yordu; bug\u00fcn\u00fcn ihaleci meclis \u00fcyeleri ve “kap\u0131dan girmemi\u015f” ba\u015fkanlar\u0131 ise belli ki siyasetten ya\u015famak i\u00e7in oradalar.<\/p>\n
Bir yanda Kemal Bey\u2019in partiye kazand\u0131rd\u0131\u011f\u0131 o “hesap verebilir, \u015faibesiz, \u00e7almayan” d\u00fcr\u00fcst siyaset\u00e7i portresi; di\u011fer yanda ise belirli odaklarca fonlanan yeni nesil fig\u00fcrler. Kemal Bey, siyaseti “mutfa\u011f\u0131n m\u00fctevaz\u0131l\u0131\u011f\u0131na” indirerek asl\u0131nda halka \u015funu diyordu: “Benim kalbim, Ma’at\u2019\u0131n terazisinde bir t\u00fcy kadar hafiftir; \u00e7\u00fcnk\u00fc \u00fczerimde \u015faibe yoktur.” \u015eeffafl\u0131\u011f\u0131 ve kul hakk\u0131n\u0131 merkeze koyan bu duru\u015f, partinin sars\u0131lmaz ahlaki pusulas\u0131yd\u0131.<\/p>\n
Ancak bug\u00fcn, ba\u015far\u0131ya duyulan a\u00e7l\u0131k \u00f6yle bir boyuta ula\u015ft\u0131 ki; Machiavelli\u2019nin bile mezar\u0131nda ters d\u00f6nece\u011fi bir pragmatizmle kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Se\u00e7meni manip\u00fcle etmek, iktidar u\u011fruna partinin “gayri resmi kurallar\u0131n\u0131” y\u0131kmak ba\u015far\u0131 de\u011fil, bir *”Pirus Zaferi”*dir. Sava\u015f\u0131 kazan\u0131rs\u0131n\u0131z ama elinizde u\u011frunda sava\u015ft\u0131\u011f\u0131n\u0131z hi\u00e7bir de\u011fer kalmaz.<\/p>\n
M\u0131s\u0131r\u2019\u0131n \u00f6l\u00fcler kitab\u0131nda kalbin tart\u0131ld\u0131\u011f\u0131 o an\u0131 d\u00fc\u015f\u00fcn\u00fcn: Kalp, hileyle a\u011f\u0131rla\u015fm\u0131\u015fsa ebedi huzura eremezdi. Siyasetin kalbi de bug\u00fcn; “Cin Ali” bile okumam\u0131\u015f, derinlikten yoksun bir kitlenin \u015fuursuz savunuculu\u011fu ve ihalecilerin i\u015ftah\u0131yla a\u011f\u0131rla\u015fm\u0131\u015f durumda. Hannah Arendt\u2019in “k\u00f6t\u00fcl\u00fc\u011f\u00fcn s\u0131radanl\u0131\u011f\u0131” dedi\u011fi \u015fey tam da budur: Liyakatsizli\u011fin ve yozla\u015fman\u0131n, “ba\u015far\u0131” k\u0131l\u0131f\u0131 alt\u0131nda normalle\u015ftirilmesi.<\/p>\n
Sonu\u00e7 olarak; liyakatin yerini sadakate, fikrin yerini finansa b\u0131rakt\u0131\u011f\u0131 her yap\u0131, kendi sonunu haz\u0131rlar. \u0130bn Haldun\u2019un uyard\u0131\u011f\u0131 gibi; bir grubu birbirine ba\u011flayan o temel ruh (asabiyet) kayboldu\u011funda, koltuklar dolsa da g\u00f6n\u00fcller bo\u015fal\u0131r.<\/p>\n
Siyaset, fonlanan isimlerle de\u011fil; emektar\u0131n al\u0131n teri ve Ma’at\u2019\u0131n adaletiyle yap\u0131l\u0131rsa toplumu d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Aksi takdirde, kazan\u0131lan her belediye ve her koltuk, partinin kurucu ruhunun g\u00f6m\u00fcld\u00fc\u011f\u00fc birer an\u0131t mezardan ba\u015fka bir \u015fey olmayacakt\u0131r.<\/p>","protected":false},"excerpt":{"rendered":"
Bug\u00fcn ise siyasetin terazisi, Ma’at\u2019\u0131n o hafif t\u00fcy\u00fcyle de\u011fil, ihale dosyalar\u0131n\u0131n ve fonlanan isimlerin a\u011f\u0131rl\u0131\u011f\u0131yla tart\u0131l\u0131yor.<\/p>","protected":false},"author":63,"featured_media":285799,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-285798","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285798","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/63"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=285798"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285798\/revisions"}],"predecessor-version":[{"id":285800,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285798\/revisions\/285800"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media\/285799"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=285798"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=285798"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=285798"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}