T\u00fcrkiye\u2019de siyaset uzun zamand\u0131r fikirlerin yar\u0131\u015f\u0131 olmaktan \u00e7\u0131kt\u0131. \u015eimdi daha \u00e7ok seslerin yar\u0131\u015f\u0131 var. Kim daha sert konu\u015fursa, kim daha a\u011f\u0131r y\u00fcklenirse, kim kar\u015f\u0131s\u0131ndakini daha fazla s\u0131k\u0131\u015ft\u0131r\u0131rsa daha g\u00f6r\u00fcn\u00fcr oluyor.<\/p>\n
\u00c7\u00fcnk\u00fc memleket yoruldu. Ekonomik s\u0131k\u0131nt\u0131, adalet tart\u0131\u015fmalar\u0131, bitmeyen gerilim insanlarda birikmi\u015f bir \u00f6fke olu\u015fturdu. B\u00f6yle zamanlarda sakin konu\u015fan siyaset\u00e7i bazen silik g\u00f6r\u00fcn\u00fcr. Sert konu\u015fan ise g\u00fc\u00e7l\u00fc.<\/p>\n
\u00d6zg\u00fcr \u00d6zel son d\u00f6nemde tam da bu sertle\u015fen siyasetin diliyle konu\u015fuyor. S\u00fcre veriyor, isim s\u00f6yl\u00fcyor, \u201ca\u00e7\u0131klar\u0131m\u201d diyor, \u201chesap soraca\u011f\u0131z\u201d diyor. Kendi se\u00e7meninin bir k\u0131sm\u0131 bunu \u201cnihayet geri \u00e7ekilmeyen muhalefet\u201d diye g\u00f6r\u00fcyor. Bir k\u0131sm\u0131 ise bu tonun \u00fclkeye daha fazla gerilim ta\u015f\u0131d\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor.<\/p>\n
Bu yaln\u0131zca bir \u00fcslup tercihi de\u011fil asl\u0131nda. Bir siyasi y\u00f6ntem.<\/p>\n
Denn Wut erregt Aufmerksamkeit. Auf dem Fernsehbildschirm verbreiten sich nicht ruhige S\u00e4tze, sondern harsche Ausbr\u00fcche. Wut ist auch das am schnellsten zirkulierende Element in den sozialen Medien. Die heutige Politik basiert zum Teil darauf.<\/p>\n
Bir ba\u015fka ger\u00e7ek daha var.<\/p>\n
Uzun s\u00fcre kaybeden ya da etkisiz kald\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnen siyasi tabanlar, zamanla daha sert lider ister. \u201cKibar konu\u015farak olmuyor\u201d d\u00fc\u015f\u00fcncesi yay\u0131l\u0131r. \u00d6zg\u00fcr \u00d6zel\u2019in dili biraz da bu beklentiye cevap veriyor.<\/p>\n
Fakat burada dikkat edilmesi gereken bir \u00e7izgi var.<\/p>\n
Sert muhalefet ba\u015fka \u015feydir, s\u00fcrekli gerilim \u00fcretmek ba\u015fka.<\/p>\n
Demokrasilerde muhalefet elbette hesap sorar. \u0130ktidar\u0131 s\u0131k\u0131\u015ft\u0131r\u0131r. Belgeleri konu\u015fur. Yanl\u0131\u015f\u0131 ortaya koyar. Bunlar siyasetin do\u011fal taraf\u0131d\u0131r. Ama siyaset yaln\u0131zca tehdit hissi veren c\u00fcmlelere d\u00f6n\u00fc\u015f\u00fcrse, toplumun sinir u\u00e7lar\u0131 bozulmaya ba\u015flar.<\/p>\n
\u00c7\u00fcnk\u00fc vatanda\u015f bir s\u00fcre sonra projeyi de\u011fil kavgay\u0131 duyar. \u00c7\u00f6z\u00fcm\u00fc de\u011fil restle\u015fmeyi izler.<\/p>\n
Daha da \u00f6nemlisi, siyaset\u00e7inin dili topluma bula\u015f\u0131r.<\/p>\n
Yukar\u0131da herkes birbirine ba\u011f\u0131r\u0131yorsa a\u015fa\u011f\u0131da insanlar da birbirini dinlememeye ba\u015flar. Her farkl\u0131 fikir d\u00fc\u015fmanl\u0131k gibi alg\u0131lan\u0131r. \u0130nsanlar ayn\u0131 \u00fclkenin yurtta\u015f\u0131 oldu\u011funu unutup birbirini kar\u015f\u0131 cephe gibi g\u00f6rmeye ba\u015flar.<\/p>\n
T\u00fcrkiye\u2019nin bug\u00fcn ya\u015fad\u0131\u011f\u0131 b\u00fcy\u00fck k\u0131r\u0131lman\u0131n alt\u0131nda biraz da bu var.<\/p>\n
Herkes \u00e7ok \u00f6fkeli. Herkes \u00e7ok gergin. Herkes birbirinden \u015f\u00fcphe ediyor.<\/p>\n
Oysa devlet y\u00f6netmek yaln\u0131zca m\u00fccadele i\u015fi de\u011fildir. Devlet ciddiyet ister. Denge ister. So\u011fukkanl\u0131l\u0131k ister.<\/p>\n
\u00d6fke kalabal\u0131\u011f\u0131 aya\u011fa kald\u0131rabilir. Ama bir \u00fclkeyi uzun s\u00fcre ayakta tutan \u015fey yaln\u0131zca \u00f6fke de\u011fildir.<\/p>\n
Bir \u00fclkeyi ayakta tutan \u015fey, insanlar\u0131n birbirine g\u00fcvenebilmesidir.<\/p>","protected":false},"excerpt":{"rendered":"
Denn Wut erregt Aufmerksamkeit. Auf dem Fernsehbildschirm verbreiten sich nicht ruhige S\u00e4tze, sondern harsche Ausbr\u00fcche. Wut ist auch das am schnellsten zirkulierende Element in den sozialen Medien. Die heutige Politik basiert zum Teil darauf.<\/p>","protected":false},"author":23,"featured_media":285775,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-285774","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285774","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=285774"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285774\/revisions"}],"predecessor-version":[{"id":285776,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285774\/revisions\/285776"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media\/285775"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=285774"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=285774"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=285774"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}