\u0130n\u015fa denildi\u011finde \u00e7o\u011fu insan\u0131n zihninde \u00f6nce maddi bir faaliyet belirir: bir bina yapmak, bir kurum kurmak, bir \u00f6rg\u00fct olu\u015fturmak ya da yeni bir sistem tasarlamak. Oysa hakikatte in\u015fa, ta\u015flar\u0131n, duvarlar\u0131n veya kurumlar\u0131n kurulmas\u0131ndan \u00f6nce; anlam\u0131n, ruhun ve insan\u0131n yeniden yarat\u0131lmas\u0131d\u0131r. \u00c7\u00fcnk\u00fc her yap\u0131, \u00f6nce onu kuran\u0131n zihninde do\u011far. Her toplum, \u00f6nce kendi bilin\u00e7 bi\u00e7iminin d\u0131\u015favurumudur. Bu nedenle insan\u0131n i\u00e7 d\u00fcnyas\u0131 de\u011fi\u015fip d\u00f6n\u00fc\u015fmeden, d\u0131\u015f d\u00fcnyada kurulan hi\u00e7bir yenilik ger\u00e7ekten yeni olamaz.<\/p>\n
Tarih boyunca bir\u00e7ok devrim, hareket ve ideoloji tam da bu nedenle kendi i\u00e7inde \u00e7\u00f6z\u00fcld\u00fc. \u00c7\u00fcnk\u00fc eski d\u00fcnyan\u0131n ara\u00e7lar\u0131yla yeni bir d\u00fcnya kurmaya \u00e7al\u0131\u015ft\u0131lar. Dilleri eskiydi, kad\u0131na bak\u0131\u015f anlay\u0131\u015flar\u0131 eskiydi, erkeklik bi\u00e7imleri eskiydi, ahlaklar\u0131 eskiydi; yaln\u0131zca sloganlar\u0131 yeniydi. Bu y\u00fczden ortaya \u00e7\u0131kan \u015fey yeni bir ya\u015fam de\u011fil, eski d\u00fczenin ba\u015fka renklerle yeniden \u00fcretilmesi oldu.<\/p>\n
\u00c7\u00fcnk\u00fc insan yaln\u0131zca fikir ta\u015f\u0131maz; ayn\u0131 zamanda \u00e7a\u011f ta\u015f\u0131r. \u0130\u00e7inde ya\u015fad\u0131\u011f\u0131 uygarl\u0131\u011f\u0131n korkular\u0131n\u0131, iktidar bi\u00e7imlerini, al\u0131\u015fkanl\u0131klar\u0131n\u0131 ve ruhunu da ta\u015f\u0131r. Bu nedenle yeni bir paradigman\u0131n en b\u00fcy\u00fck sorusu \u015fudur:
\nYeni bir d\u00fcnya, eski insanla kurulabilir mi?<\/p>\n
Bu soru basit bir ahlaki ele\u015ftiri de\u011fildir. Bu, paradigmasal bir sorudur. \u00c7\u00fcnk\u00fc in\u015fa meselesi yaln\u0131zca \u201cneyin kurulaca\u011f\u0131\u201d de\u011fil, \u201ckimin kuraca\u011f\u0131\u201d sorusudur.<\/p>\n
Kapitalist modernite yaln\u0131zca ekonomiyi \u015fekillendirmedi; insan\u0131n ruhunu da bi\u00e7imlendirdi. Modern insan \u00e7o\u011fu zaman par\u00e7alanm\u0131\u015f bir bilin\u00e7 ta\u015f\u0131r. T\u00fcketimle anlam arayan, g\u00f6r\u00fcn\u00fcr olduk\u00e7a var oldu\u011funu sanan, rekabeti do\u011fall\u0131k kabul eden, ili\u015fkileri bile fayda \u00fczerinden kuran bir insan tipi ortaya \u00e7\u0131kt\u0131. B\u00f6yle bir insan, fark\u0131nda olmadan her \u015feyi nesnele\u015ftirir: do\u011fay\u0131, toplumu, sevgiyi, \u00f6rg\u00fct\u00fc, hatta devrimi bile.<\/p>\n
Bu y\u00fczden yeni paradigmay\u0131 in\u015fa edecek insan\u0131n ilk \u00f6zelli\u011fi bilgi de\u011fil, d\u00f6n\u00fc\u015f\u00fcmd\u00fcr. \u00c7\u00fcnk\u00fc d\u00f6n\u00fc\u015fmeyen insan, en radikal d\u00fc\u015f\u00fcnceyi bile zamanla egemenli\u011fin arac\u0131na d\u00f6n\u00fc\u015ft\u00fcrebilir.<\/p>\n
Hakikat burada ba\u015flar:
\nYeni olan\u0131 kuracak insan, \u00f6nce kendi i\u00e7inde eskiyi y\u0131kabilen insand\u0131r.<\/p>\n
Bu y\u0131k\u0131m ise nefretle de\u011fil; y\u00fczle\u015fmeyle olur. \u0130nsan kendi i\u00e7indeki iktidar\u0131 g\u00f6rmeden \u00f6zg\u00fcrl\u00fc\u011f\u00fc kuramaz. Kendi i\u00e7indeki tahakk\u00fcm\u00fc \u00e7\u00f6zmeden e\u015fitli\u011fi savunamaz. Kendi ruhundaki s\u00f6m\u00fcrgeyi fark etmeden toplumsal s\u00f6m\u00fcrgecili\u011fi a\u015famaz.<\/p>\n
Bu nedenle ger\u00e7ek in\u015fa, \u00f6nce bir bilin\u00e7 devrimidir.<\/p>\n
Fakat bilin\u00e7 tek ba\u015f\u0131na yetmez. \u00c7\u00fcnk\u00fc insan yaln\u0131zca d\u00fc\u015f\u00fcnen bir varl\u0131k de\u011fildir; ayn\u0131 zamanda hisseden, anlamland\u0131ran ve ruh ta\u015f\u0131yan bir varl\u0131kt\u0131r. E\u011fer yeni paradigma yaln\u0131zca akla seslenirse ama ruhu d\u00f6n\u00fc\u015ft\u00fcrmezse, ortaya teknik ama duygusuz bir d\u00fcnya \u00e7\u0131kar. Bug\u00fcn modern d\u00fcnyan\u0131n krizi biraz da budur: bilgi artt\u0131 ama anlam azald\u0131. \u0130nsan her \u015feyi biliyor ama neden ya\u015fad\u0131\u011f\u0131n\u0131 bilmiyor.<\/p>\n
Tam da burada sanat ve k\u00fclt\u00fcr meselesi belirleyici hale gelir.<\/p>\n
\u00c7\u00fcnk\u00fc k\u00fclt\u00fcr, bir toplumun g\u00f6r\u00fcnmeyen haf\u0131zas\u0131d\u0131r. \u0130nsan nas\u0131l d\u00fc\u015f\u00fcn\u00fcr, nas\u0131l sever, nas\u0131l yas tutar, nas\u0131l konu\u015fur, nas\u0131l dayan\u0131\u015f\u0131r \u2014 b\u00fct\u00fcn bunlar k\u00fclt\u00fcr\u00fcn i\u00e7indedir. Bu y\u00fczden k\u00fclt\u00fcr yaln\u0131zca folklor de\u011fildir; bir ya\u015fam\u0131n ruhsal \u00f6rg\u00fctlenmesidir.<\/p>\n
Sanat ise bu ruhun estetik dilidir.<\/p>\n
Bir toplumun \u015fark\u0131lar\u0131 \u00e7\u00fcr\u00fcm\u00fc\u015fse, siyaseti de zamanla \u00e7\u00fcr\u00fcr. \u00c7\u00fcnk\u00fc sanat yaln\u0131zca g\u00fczellik \u00fcretmez; insan\u0131n i\u00e7 d\u00fcnyas\u0131n\u0131 \u015fekillendirir. Estetikten kopmu\u015f devrimler zamanla mekanikle\u015fir. \u015eiirden uzakla\u015fan hareketler kat\u0131la\u015f\u0131r. M\u00fczikten kopan toplumlar duygu yitimine u\u011frar. Duygusunu kaybeden insan ise kolayca iktidar\u0131n nesnesi haline gelir.<\/p>\n
Bu nedenle yeni bir paradigman\u0131n in\u015fas\u0131nda sanat bir \u201cyan alan\u201d de\u011fil, kurucu bir aland\u0131r.
\n\u00c7\u00fcnk\u00fc sanat insana yeniden hissetmeyi \u00f6\u011fretir.<\/p>\n
Kapitalist sistem insan\u0131 yaln\u0131zla\u015ft\u0131r\u0131rken, sanat ortak bir ruh yarat\u0131r. Sistem insan\u0131 rakiple\u015ftirirken, sanat ortak ac\u0131y\u0131 ve ortak sevinci g\u00f6r\u00fcn\u00fcr k\u0131lar. Sistem insan\u0131 t\u00fcketiciye d\u00f6n\u00fc\u015ft\u00fcr\u00fcrken, sanat insan\u0131 yeniden yarat\u0131c\u0131 hale getirir.
\nBurada kom\u00fcn fikri devreye girer.
\nKom\u00fcn yaln\u0131zca ortak \u00fcretim ya da ortak ya\u015fam de\u011fildir. Kom\u00fcn, par\u00e7alanm\u0131\u015f insan\u0131n yeniden toplumsalla\u015fmas\u0131d\u0131r. Modern birey \u201cben\u201d \u00fczerinden ya\u015far; kom\u00fcn ise \u201cbiz\u201d duygusunu yeniden kurar. Ama bu \u201cbiz\u201d, bireyi yok eden bir kolektivizm de\u011fildir. Tam tersine, bireyin \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc toplumsal anlam i\u00e7inde b\u00fcy\u00fcten bir ya\u015fam bi\u00e7imidir.
\nGer\u00e7ek kom\u00fcn yaln\u0131zca ekonomiyle kurulmaz. E\u011fer insanlar birbirinin ruhuna de\u011femiyorsa, ayn\u0131 sofrada otursa bile kom\u00fcn olu\u015fmaz. E\u011fer ortak \u00fcretim var ama ortak anlam yoksa, orada yaln\u0131zca zorunlu birliktelik vard\u0131r. Bu nedenle kom\u00fcn\u00fcn k\u00fclt\u00fcrel ve sanatsal boyutu ya\u015famsald\u0131r.
\n\u00c7\u00fcnk\u00fc insan birlikte t\u00fcrk\u00fc s\u00f6yleyemiyorsa, uzun s\u00fcre birlikte direnemez.
\nBirlikte d\u00fc\u015f kuramayanlar, birlikte gelecek de kuramaz.
\nBu nedenle in\u015fa; ekonomi, siyaset ve \u00f6rg\u00fct kadar; duygu, estetik ve anlam meselesidir. Yeni bir ya\u015fam ancak yeni bir insanla m\u00fcmk\u00fcnd\u00fcr. Yeni insan ise yaln\u0131zca teorik e\u011fitimle de\u011fil; k\u00fclt\u00fcrle, sanatla, kolektif ya\u015famla, y\u00fczle\u015fmeyle ve hakikatle olu\u015fur.<\/p>\n
Belki de \u00e7a\u011f\u0131m\u0131z\u0131n en b\u00fcy\u00fck yan\u0131lg\u0131s\u0131 \u015fudur:
\n\u0130nsan d\u00f6n\u00fc\u015ft\u00fcr\u00fclmeden sistemin d\u00f6n\u00fc\u015fece\u011fini sanmak.<\/p>\n
Oysa sistem dedi\u011fimiz \u015fey, \u00f6rg\u00fctlenmi\u015f insan al\u0131\u015fkanl\u0131klar\u0131ndan ba\u015fka bir \u015fey de\u011fildir. \u0130nsan d\u00f6n\u00fc\u015fmedi\u011finde, devrimler bile eski d\u00fcnyan\u0131n g\u00f6lgesine d\u00f6n\u00fc\u015febilir.
\nBu y\u00fczden ger\u00e7ek in\u015fa, bina kurmaktan \u00f6nce bir ruh kurmakt\u0131r.
\nYeni paradigman\u0131n as\u0131l sorusu art\u0131k \u015fudur:
\nNas\u0131l bir sistem kuraca\u011f\u0131z de\u011fil,
\nnas\u0131l bir insan olaca\u011f\u0131z?<\/p>\n
\u00c7\u00fcnk\u00fc hangi ideolojiye sahip olursa olsun, ruhu s\u00f6m\u00fcrgele\u015fmi\u015f insan \u00f6zg\u00fcrl\u00fc\u011f\u00fc ta\u015f\u0131yamaz. \u0130\u00e7 d\u00fcnyas\u0131 par\u00e7alanm\u0131\u015f insan hakikati b\u00fcy\u00fctemez. Erkekle\u015fmi\u015f bilin\u00e7 ise \u2014 yani h\u00fckmetmeyi g\u00fc\u00e7 sanan, duyguyu zay\u0131fl\u0131k g\u00f6ren, sevgiyi k\u00fc\u00e7\u00fcmseyen, ya\u015fam\u0131 rekabet ve tahakk\u00fcm \u00fczerinden kuran bilin\u00e7 \u2014 en sonunda sadece kad\u0131n\u0131 de\u011fil, insan\u0131n kendi ruhunu da yaralar. Estetikten, sevgiden, k\u00fclt\u00fcrden ve ortak ya\u015famdan kopmu\u015f b\u00f6yle bir ak\u0131l, zamanla kendi kurdu\u011fu yap\u0131y\u0131 i\u00e7eriden \u00e7\u00fcr\u00fct\u00fcr. \u00c7\u00fcnk\u00fc zor \u00fczerine kurulan her d\u00fczen, bir s\u00fcre sonra kendi ruhsuzlu\u011funun a\u011f\u0131rl\u0131\u011f\u0131 alt\u0131nda \u00e7\u00f6ker.
\nHakikat belki de en sade haliyle \u015fudur:<\/p>\n
Yeni d\u00fcnya; birbirinin yaras\u0131n\u0131 derinle\u015ftirenlerin de\u011fil, birbirinin ruhunu yeniden insanla\u015ft\u0131rabilenlerin ellerinde y\u00fckselecektir. \u00c7\u00fcnk\u00fc gelece\u011fi ger\u00e7ekten kuracak olanlar; yaln\u0131zca d\u00fc\u015f\u00fcnenler de\u011fil, ayn\u0131 zamanda hissedebilenler, payla\u015fabilenler, g\u00fczelli\u011fi b\u00fcy\u00fctebilenler ve ya\u015fam\u0131 birlikte anlamland\u0131rabilenler olacakt\u0131r<\/p>","protected":false},"excerpt":{"rendered":"
\u00dcber den Geist, das Bewusstsein und die kulturellen Grundlagen des neuen Paradigmas<\/p>","protected":false},"author":35,"featured_media":285765,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-285764","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285764","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/35"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=285764"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285764\/revisions"}],"predecessor-version":[{"id":285766,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285764\/revisions\/285766"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media\/285765"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=285764"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=285764"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=285764"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}