Son g\u00fcnlerde yeniden dola\u015f\u0131ma sokulan bir ifade var: \u201cK\u0131l\u0131\u00e7 art\u0131\u011f\u0131.\u201d<\/p>\n
Bu s\u00f6z, basit bir hakaret de\u011fildir. Tarihin en karanl\u0131k sayfalar\u0131ndan bug\u00fcne ta\u015f\u0131nm\u0131\u015f, kanla yaz\u0131lm\u0131\u015f bir zihniyetin dildeki kar\u015f\u0131l\u0131\u011f\u0131d\u0131r.
\nBu ifadeyi kullananlar\u0131n y\u00fczlerine bakt\u0131\u011f\u0131n\u0131zda, yaln\u0131zca bir insan g\u00f6rmezsiniz; bir zihniyetin izlerini, bir karanl\u0131\u011f\u0131n yans\u0131malar\u0131n\u0131 g\u00f6r\u00fcrs\u00fcn\u00fcz.<\/p>\n
\u015eairin dedi\u011fi gibi:
\nK\u00fckremi\u015f aslan g\u00f6r\u00fcr\u00fcm, korkmam.
\nS\u0131rtlan g\u00f6r\u00fcr\u00fcm, korkmam.
\nCin g\u00f6r\u00fcr\u00fcm, korkmam\u2026
\nAma bu y\u00fcz\u00fc g\u00f6r\u00fcr\u00fcm \u2014 korkar\u0131m.
\n\u00c7\u00fcnk\u00fc bu y\u00fcz, yaln\u0131zca bireysel bir \u00f6fkenin de\u011fil; tarihsel bir nefretin, bast\u0131r\u0131lmam\u0131\u015f bir \u015fiddetin ifadesidir.<\/p>\n
\u201cK\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u201d demek, a\u00e7\u0131k\u00e7a \u015funu s\u00f6ylemektir:
\n\u201cYok edemediklerimiz h\u00e2l\u00e2 aram\u0131zda.\u201d
\nBu bir d\u00fc\u015f\u00fcnce de\u011fil, bir tehdittir. Bu bir ele\u015ftiri de\u011fil, bir hedef g\u00f6stermedir. Osmanl\u0131\u2019n\u0131n son d\u00f6neminden Cumhuriyet\u2019e, bu topraklar\u0131n haf\u0131zas\u0131ndaki t\u00fcm tarihsel katliamlar\u0131n ard\u0131ndan hayatta kalanlar i\u00e7in kullan\u0131lan bir ifadedir bu. Yani bu s\u00f6z, bizzat bir yok etme \u00e7abas\u0131n\u0131n dildeki devam\u0131d\u0131r.
\nDolay\u0131s\u0131yla ortada ink\u00e2r de\u011fil, tersine bir itiraf vard\u0131r: E\u011fer bir toplumda \u201ck\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u201d deniyorsa, orada bir katliam ya\u015fanm\u0131\u015ft\u0131r.<\/p>\n
Bu ifade bug\u00fcn en \u00e7ok iki kesime y\u00f6neltilir: Aleviler ve Ermeniler. Kimlikleri, inan\u00e7lar\u0131 ya da k\u00f6kenleri \u00fczerinden insanlar\u0131 a\u015fa\u011f\u0131lamak ve d\u00fc\u015fman olarak g\u00f6r\u00fclmelerini sa\u011flamak i\u00e7in kullan\u0131l\u0131r.<\/p>\n
Y\u00fczlerine “Biz karde\u015fiz” derler, arkalar\u0131ndan; “Pis K\u00fcrt!”, “Ak\u0131ls\u0131z Laz”, “Ermeni d\u00f6l\u00fc”, “Rum tohumu” diye say\u0131klarlar. \u201cK\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u201d deyip “Biz \u0131rk\u00e7\u0131 de\u011filiz!” diyene ne demeli?<\/p>\n
Yak\u0131n ge\u00e7mi\u015fte bir gazeteciye y\u00f6neltilen bu itham, meselenin ne kadar derin oldu\u011funu bir kez daha g\u00f6sterdi. Ki\u015finin kendini \u201cO\u011fuz T\u00fcrk\u00fc\u201d ilan etmesi, dedelerinin isimlerini saymas\u0131, hatta \u201cbu vatan i\u00e7in \u015fehit olduklar\u0131n\u0131\u201d vurgulamas\u0131 bile yetmedi.<\/p>\n
\u00c7\u00fcnk\u00fc bu zihniyet i\u00e7in do\u011fdu\u011fun kimlik, ne yaparsan yap de\u011fi\u015ftirilemez bir \u201csu\u00e7tur.\u201d
\nYani mesele bireysel de\u011fil; mesele farkl\u0131 kimliklerdir. Ve hedef al\u0131nan ama\u00e7, kirli d\u00fczeni s\u00fcrd\u00fcrme gayretidir.<\/p>\n
\u00c7\u00fcnk\u00fc o bir Alevi. \u00c7\u00fcnk\u00fc kirli d\u00fczenin \u00fczerine y\u00fcr\u00fcyen bir siyaset anlay\u0131\u015f\u0131n\u0131 savunuyor. Bu nefret tesad\u00fcf de\u011fil; bu, ayr\u0131cal\u0131klar\u0131n\u0131 kaybetmekten korkanlar\u0131n refleksidir.
\nTemiz siyaset demek; rant\u0131n kesilmesi, hesap vermek demek; d\u00fczenin \u00e7\u00f6z\u00fclmesi demektir. Onlar\u0131n korkusu, kurduklar\u0131 kirli yap\u0131n\u0131n \u00e7\u00f6kmesi. Bu y\u00fczden hedef al\u0131yorlar, bu y\u00fczden karal\u0131yorlar. Ama ger\u00e7ek de\u011fi\u015fmez: Kirli d\u00fczen y\u0131k\u0131l\u0131yor.<\/p>\n
Bu co\u011frafyada katliamlar sadece tarihte kalmad\u0131; haf\u0131zada ve dilde ya\u015famaya devam etti.
\nDersim, Malatya, Mara\u015f, \u00c7orum, Sivas, Gazi Mahallesi\u2026 Her biri, bu nefret dilinin nelere yol a\u00e7abilece\u011finin ac\u0131 hat\u0131rlat\u0131c\u0131lar\u0131d\u0131r.
\nUnutuldu\u011funda de\u011fil, unutturulmak istendi\u011finde yeniden ya\u015fanan katliamlard\u0131r bunlar.<\/p>\n
Bir toplumun en karanl\u0131k anlar\u0131, yaln\u0131zca i\u015flenen su\u00e7larla de\u011fil, o su\u00e7lar\u0131n dilde yeniden \u00fcretilmesiyle a\u00e7\u0131\u011fa \u00e7\u0131kar. \u201cK\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u201d gibi ifadeler, ge\u00e7mi\u015fteki \u015fiddeti bug\u00fcne ta\u015f\u0131r ve normalle\u015ftirir. Yeni d\u00fc\u015fmanl\u0131klar\u0131n zeminini haz\u0131rlar. Bu dili kullananlar yaln\u0131zca konu\u015fmaz; \u00e7a\u011fr\u0131 yapar, nefreti \u00f6rg\u00fctler.<\/p>\n
Biz bu dili tan\u0131yoruz. Bu s\u00f6zlerin ge\u00e7mi\u015fte nelere yol a\u00e7t\u0131\u011f\u0131n\u0131 biliyoruz. Bu y\u00fczden susmayaca\u011f\u0131z. Hi\u00e7bir halk\u0131n, hi\u00e7bir inanc\u0131n, hi\u00e7bir kimli\u011fin hedef g\u00f6sterilmesine izin vermeyece\u011fiz. \u00c7\u00fcnk\u00fc e\u015fit yurtta\u015fl\u0131k, ancak bu nefret diliyle hesapla\u015farak kurulabilir. Adalet, yaln\u0131zca ge\u00e7mi\u015fle y\u00fczle\u015fmek de\u011fildir; bug\u00fcn\u00fcn zehrini temizlemektir.<\/p>\n
Bu bir \u00e7a\u011fr\u0131d\u0131r. Nefreti normalle\u015ftirenlere kar\u015f\u0131, ya\u015fam\u0131 savunanlar\u0131n ortak sesi olma \u00e7a\u011fr\u0131s\u0131d\u0131r. \u0130nsan onurunu ve birlikte ya\u015fama iradesini savunma \u00e7a\u011fr\u0131s\u0131d\u0131r.
\nAs\u0131l mesele, bu karanl\u0131\u011fa kar\u015f\u0131 durabilmektir. Bu \u00fclkede nefreti de\u011fil, haysiyetli ya\u015fam\u0131 b\u00fcy\u00fctmek zorunday\u0131z.<\/p>","protected":false},"excerpt":{"rendered":"
Y\u00fczlerine “Biz karde\u015fiz” derler, arkalar\u0131ndan; “Pis K\u00fcrt!”, “Ak\u0131ls\u0131z Laz”, “Ermeni d\u00f6l\u00fc”, “Rum tohumu” diye say\u0131klarlar. \u201cK\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u201d deyip “Biz \u0131rk\u00e7\u0131 de\u011filiz!” diyene ne demeli?<\/p>","protected":false},"author":39,"featured_media":285446,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-285445","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285445","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/39"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=285445"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285445\/revisions"}],"predecessor-version":[{"id":285447,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285445\/revisions\/285447"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media\/285446"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=285445"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=285445"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=285445"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}