Bir s\u00f6z, bazen yaln\u0131zca bir ki\u015fiyi hedef almaz; bir kimli\u011fi, bir inanc\u0131, bir toplumsal haf\u0131zay\u0131 da yaralar. Mine G. K\u0131r\u0131kkanat taraf\u0131ndan dile getirilen \u201cK\u0131l\u0131\u00e7daro\u011flu k\u0131l\u0131\u00e7 art\u0131\u011f\u0131d\u0131r\u201d s\u00f6ylemi tam da bu nedenle s\u0131radan bir siyasi ele\u015ftiri de\u011fildir. Bu ifade, yaln\u0131zca Kemal K\u0131l\u0131\u00e7daro\u011flu\u2019na y\u00f6neltilmi\u015f bir s\u00f6z olmaktan \u00e7\u0131k\u0131p, tarihsel olarak ac\u0131lar ya\u015fam\u0131\u015f bir toplulu\u011fa, Alevilere dokunan ve onlar\u0131 hedef alan bir dile d\u00f6n\u00fc\u015fmektedir.<\/p>\n
Siyaset, ele\u015ftiriyle var olur; fikirler \u00e7arp\u0131\u015f\u0131r, insanlar tart\u0131\u015f\u0131r. Ancak ele\u015ftirinin bir ahlak\u0131, bir s\u0131n\u0131r\u0131 vard\u0131r. \u0130nan\u00e7lar, kimlikler ve tarihsel travmalar \u00fczerinden kurulan c\u00fcmleler, ele\u015ftiri de\u011fil; ayr\u0131\u015ft\u0131rman\u0131n ve a\u015fa\u011f\u0131laman\u0131n ba\u015fka bir bi\u00e7imidir. \u201cK\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u201d gibi ifadeler, bu topraklar\u0131n karanl\u0131k sayfalar\u0131n\u0131 \u00e7a\u011fr\u0131\u015ft\u0131r\u0131r. Bu \u00e7a\u011fr\u0131\u015f\u0131m\u0131n neye tekab\u00fcl etti\u011fini bilmeden kurulan her c\u00fcmle ya cehaletin ya da bilin\u00e7li bir ayr\u0131mc\u0131l\u0131\u011f\u0131n \u00fcr\u00fcn\u00fcd\u00fcr.<\/p>\n
Daha \u00e7arp\u0131c\u0131 olan ise, kendisini \u201cdemokrat\u201d, \u201c\u00f6zg\u00fcrl\u00fck\u00e7\u00fc\u201d ya da \u201cilerici\u201d olarak tan\u0131mlayan baz\u0131 isimlerin bu dili kullanabilmesidir. Y\u0131llarca Alevilerin oylar\u0131na, deste\u011fine ve varl\u0131\u011f\u0131na yaslanarak belli konumlara gelenlerin, bug\u00fcn b\u00f6ylesi bir s\u00f6yleme ba\u015fvurmas\u0131 sadece bir \u00e7eli\u015fki de\u011fil; ayn\u0131 zamanda ciddi bir etik iflast\u0131r. Demokrasi, yaln\u0131zca sand\u0131kta de\u011fil; dilde, tav\u0131rda ve duru\u015fta da kendini g\u00f6sterir. Bu s\u0131navdan ge\u00e7emeyenlerin \u201cdemokratl\u0131k\u201d iddias\u0131 da bo\u015f bir slogandan ibaret kal\u0131r.<\/p>\n
Bir di\u011fer dikkat \u00e7ekici nokta ise Cumhuriyet gazetesi\u2019nin bu s\u00f6ylem kar\u015f\u0131s\u0131ndaki tutumudur. Sessizlik bazen en y\u00fcksek sestir. Bir yazar\u0131n kulland\u0131\u011f\u0131 ayr\u0131\u015ft\u0131r\u0131c\u0131 dili g\u00f6rmezden gelmek, ona dolayl\u0131 bir onay vermek anlam\u0131na gelir. Bas\u0131n, sadece haber vermekle de\u011fil; ayn\u0131 zamanda etik bir \u00e7izgiyi korumakla da y\u00fck\u00fcml\u00fcd\u00fcr. Bu \u00e7izgi ihlal edildi\u011finde susmak, ihlalin par\u00e7as\u0131 olmakt\u0131r.<\/p>\n
Aleviler bu \u00fclkenin \u201cmalzemesi\u201d de\u011fildir. Ne siyasi hesaplar\u0131n, ne de polemiklerin arac\u0131 yap\u0131lacak bir topluluktur. Y\u00fczy\u0131llard\u0131r bu topraklarda var olan, bedel \u00f6deyen, k\u00fclt\u00fcr\u00fcn\u00fc ve inanc\u0131n\u0131 korumaya \u00e7al\u0131\u015fan bir halktan s\u00f6z ediyoruz. Bu ger\u00e7ekli\u011fi g\u00f6rmeden kurulan her c\u00fcmle, sahibini k\u00fc\u00e7\u00fclt\u00fcr.<\/p>\n
Ele\u015ftiri yap\u0131lacaksa siyaset \u00fczerinden yap\u0131l\u0131r. Fikir \u00fczerinden yap\u0131l\u0131r. Ama kimlikler \u00fczerinden yap\u0131lan her sald\u0131r\u0131, yaln\u0131zca hedef al\u0131nan\u0131 de\u011fil; toplumsal bar\u0131\u015f\u0131 da yaralar. Bu nedenle herkesin, \u00f6zellikle de kalem tutanlar\u0131n, s\u00f6z\u00fcn a\u011f\u0131rl\u0131\u011f\u0131n\u0131 bilmesi gerekir.<\/p>\n
\u00c7\u00fcnk\u00fc baz\u0131 s\u00f6zler sadece s\u00f6ylenmez; iz b\u0131rak\u0131r. Ve o iz, \u00e7o\u011fu zaman sand\u0131\u011f\u0131m\u0131zdan daha derindir.<\/p>","protected":false},"excerpt":{"rendered":"
Y\u0131llarca Alevilerin oylar\u0131na, deste\u011fine ve varl\u0131\u011f\u0131na yaslanarak belli konumlara gelenlerin, bug\u00fcn b\u00f6ylesi bir s\u00f6yleme ba\u015fvurmas\u0131 sadece bir \u00e7eli\u015fki de\u011fil; ayn\u0131 zamanda ciddi bir etik iflast\u0131r.<\/p>","protected":false},"author":54,"featured_media":285427,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-285426","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285426","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/54"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=285426"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285426\/revisions"}],"predecessor-version":[{"id":285428,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285426\/revisions\/285428"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media\/285427"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=285426"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=285426"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=285426"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}