![\"\"](\"https:\/\/halkweb.com.tr\/wp-content\/uploads\/2026\/04\/c2f1cbb0-e27c-4c8c-aa0e-e917d16f198c.jpg\")
<\/p>\nBaz\u0131 bulu\u015fmalar vard\u0131r; g\u00f6r\u00fcn\u00fcrde bir itiraz\u0131n, bir protestonun etraf\u0131nda \u015fekillenir ama ger\u00e7ekte \u00e7ok daha derin, \u00e7ok daha eski bir \u00e7a\u011fr\u0131n\u0131n cevab\u0131d\u0131r. Varto (G\u0131mg\u0131m) ve Karl\u0131ova (Kaniyere\u015f)\u2019te jeotermal kar\u015f\u0131t\u0131 eylemler de tam olarak b\u00f6yle bir kar\u015f\u0131la\u015fman\u0131n ad\u0131d\u0131r: Topra\u011f\u0131n \u00e7a\u011fr\u0131s\u0131na, haf\u0131zan\u0131n susmayan sesine verilmi\u015f ge\u00e7 kalm\u0131\u015f ama g\u00fc\u00e7l\u00fc bir cevap.<\/p>\n
Y\u0131llar, bu co\u011frafyan\u0131n insanlar\u0131n\u0131 birbirinden uzak d\u00fc\u015f\u00fcrd\u00fc. Kimi g\u00f6\u00e7le, kimi zorunlu kopu\u015flarla, kimi de hayat\u0131n g\u00f6r\u00fcnmez s\u0131n\u0131rlar\u0131yla birbirine yabanc\u0131la\u015ft\u0131. Ayn\u0131 da\u011f\u0131n eteklerinde b\u00fcy\u00fcyenler, ayn\u0131 suyu i\u00e7enler, ayn\u0131 r\u00fczg\u00e2r\u0131 hissedenler; bir s\u00fcre sonra birbirlerinin hik\u00e2yelerini duyamaz, ac\u0131lar\u0131n\u0131 payla\u015famaz hale geldi. \u00d6zlemler i\u00e7e g\u00f6m\u00fcld\u00fc, hat\u0131ralar sessizle\u015fti. Herkes kendi yaln\u0131zl\u0131\u011f\u0131nda, kendi topra\u011f\u0131ndan kopu\u015fun eksikli\u011fini ta\u015f\u0131d\u0131.
\nVe sonra, y\u0131llar sonra, bir gerek\u00e7eyle yeniden bir araya geldiler: jeotermal.<\/p>\n
Ama bu bir araya geli\u015f, sadece do\u011fay\u0131 savunmak i\u00e7in de\u011fildi. Bu, ayn\u0131 zamanda birbirini yeniden tan\u0131ma, kaybedilmi\u015f olan\u0131 hat\u0131rlama, yar\u0131m kalm\u0131\u015f c\u00fcmleleri tamamlama an\u0131yd\u0131. G\u00f6z g\u00f6ze geldiklerinde, sadece bug\u00fcn\u00fc de\u011fil, ge\u00e7mi\u015fi de g\u00f6rd\u00fcler. Her bak\u0131\u015fta biraz h\u00fcz\u00fcn vard\u0131; ama o h\u00fczn\u00fcn i\u00e7inde sakl\u0131 bir sevin\u00e7 de\u2026 \u201cSen de mi buradas\u0131n?\u201d demenin \u015fa\u015fk\u0131nl\u0131\u011f\u0131, \u201c\u0130yi ki buradas\u0131n\u201d demenin s\u0131cakl\u0131\u011f\u0131yla birle\u015fti.<\/p>\n
<\/p>\n
O g\u00fcn, G\u0131mg\u0131m\u2019da ve Kaniyere\u015f\u2019te insanlar sadece slogan atmad\u0131. G\u00fcl\u00fc\u015flerini payla\u015ft\u0131lar. Unuttuklar\u0131n\u0131 sand\u0131klar\u0131 \u201cmerhaba\u201dlar\u0131 yeniden hat\u0131rlad\u0131lar. Birbirlerinin y\u00fcz\u00fcnde kendi ge\u00e7mi\u015flerini buldular. Y\u0131llar\u0131n ay\u0131rd\u0131\u011f\u0131 eller, ayn\u0131 pankart\u0131n ucunda yeniden bulu\u015ftu. Ve o an, jeotermal kar\u015f\u0131t\u0131 protesto, s\u0131n\u0131rlar\u0131n\u0131 a\u015ft\u0131; bir direni\u015ften \u00e7ok bir kavu\u015fmaya d\u00f6n\u00fc\u015ft\u00fc.<\/p>\n
Ve belki de en anlaml\u0131 olan \u015fuydu: \u0130nsanlar o g\u00fcn, \u00fczerlerine yap\u0131\u015fm\u0131\u015f t\u00fcm kimlikleri bir anl\u0131\u011f\u0131na geride b\u0131rakt\u0131. Ne dini inan\u00e7lar konu\u015fuldu ne siyasal aidiyetler. Kimse birbirine neye inand\u0131\u011f\u0131n\u0131 ya da kimi destekledi\u011fini sormad\u0131. Herkes, sadece \u00f6zlemin ve bulu\u015fman\u0131n yaratt\u0131\u011f\u0131 umuda sar\u0131ld\u0131. Y\u0131llar sonra yeniden topra\u011f\u0131yla ve birbirleriyle temas eden insanlar\u0131n i\u00e7inde, ayr\u0131\u015ft\u0131ran hi\u00e7bir ses yoktu. Sadece bir aradal\u0131\u011f\u0131n, sade ve derin huzuru vard\u0131.
\nDayan\u0131\u015fma, \u00e7o\u011fu zaman teoride anlat\u0131lan bir kavramd\u0131r. Ama burada, o g\u00fcn, dayan\u0131\u015fma somutla\u015ft\u0131: bir bak\u0131\u015fta, bir selamda, bir omuz veri\u015fte. \u0130nsanlar birbirlerinin hik\u00e2yelerini yeniden duymaya ba\u015flad\u0131. Ac\u0131lar payla\u015f\u0131ld\u0131k\u00e7a hafifledi, \u00f6zlemler dile geldik\u00e7e anlam kazand\u0131. Unutulmu\u015f olan payla\u015f\u0131m, yeniden hayat buldu.<\/p>\n
Belki de en \u00e7arp\u0131c\u0131 olan\u0131 \u015fuydu: G\u00fcl\u00fc\u015fler. O g\u00fcl\u00fc\u015fler s\u0131radan de\u011fildi. \u0130\u00e7inde y\u0131llar\u0131n birikmi\u015fli\u011fi, hasreti, k\u0131rg\u0131nl\u0131\u011f\u0131 ve yeniden bulu\u015fman\u0131n \u015fa\u015fk\u0131n mutlulu\u011fu vard\u0131. Her g\u00fcl\u00fc\u015f, \u201ciyi ki bulu\u015ftuk\u201d diyen sessiz bir c\u00fcmleydi. Her merhaba, ge\u00e7mi\u015fin yaralar\u0131n\u0131 saran k\u00fc\u00e7\u00fck ama g\u00fc\u00e7l\u00fc bir dokunu\u015ftu.
\nBu y\u00fczden G\u0131mg\u0131m ve Kaniyere\u015f\u2019te ya\u015fananlar, sadece bir \u00e7evre m\u00fccadelesi olarak okunamaz. Bu, ayn\u0131 zamanda toplumsal haf\u0131zan\u0131n yeniden uyan\u0131\u015f\u0131, kopmu\u015f ba\u011flar\u0131n yeniden kurulmas\u0131d\u0131r. Jeotermal protestosu, bu anlamda bir vesileye d\u00f6n\u00fc\u015fm\u00fc\u015f; insanlar\u0131 sadece do\u011fay\u0131 savunmaya de\u011fil, birbirlerini yeniden bulmaya da \u00e7a\u011f\u0131rm\u0131\u015ft\u0131r.<\/p>\n
\u00c7\u00fcnk\u00fc bazen bir toprak meselesi, asl\u0131nda bir haf\u0131za meselesidir.
\nBazen bir protesto, asl\u0131nda bir kavu\u015fmad\u0131r.
\nVe bazen insanlar, en \u00e7ok kar\u015f\u0131 \u00e7\u0131kt\u0131klar\u0131 \u015feyin g\u00f6lgesinde birbirlerine yeniden yakla\u015f\u0131rlar.
\nG\u0131mg\u0131m ve Kaniyere\u015f\u2019te olan da tam olarak buydu:
\nToprak konu\u015ftu, insanlar birbirini duydu.<\/p>","protected":false},"excerpt":{"rendered":"
\u00c7\u00fcnk\u00fc bazen bir toprak meselesi, asl\u0131nda bir haf\u0131za meselesidir.
\nBazen bir protesto, asl\u0131nda bir kavu\u015fmad\u0131r.<\/p>","protected":false},"author":35,"featured_media":285419,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-285417","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285417","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/35"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=285417"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285417\/revisions"}],"predecessor-version":[{"id":285420,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285417\/revisions\/285420"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media\/285419"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=285417"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=285417"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=285417"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}