Hen\u00fcz olay\u0131n ne oldu\u011fu tam olarak ortaya \u00e7\u0131kmam\u0131\u015fken, daha ilk saatlerde \u201cfalanca yaln\u0131z de\u011fildir\u201d diyerek saf tutanlar\u2026
\nBu refleks art\u0131k bir al\u0131\u015fkanl\u0131k de\u011fil, do\u011frudan bir zihniyet meselesi h\u00e2line gelmi\u015f durumda.<\/p>\n
\u00c7\u00fcnk\u00fc burada mesele bir ki\u015fiyi savunmak ya da bir olaya tepki g\u00f6stermek de\u011fil;
\nger\u00e7e\u011fi beklemeden, aidiyet \u00fczerinden pozisyon alma hastal\u0131\u011f\u0131d\u0131r.<\/p>\n
Birileri hopluyorsa, birileri bu kadar aceleyle taraf belirliyorsa, bilin ki mesele hakikat de\u011fil; alg\u0131d\u0131r, y\u00f6nlendirmedir, hatta kimi zaman f\u0131rsat\u00e7\u0131l\u0131kt\u0131r.<\/p>\n
Daha dosya a\u00e7\u0131lmadan h\u00fck\u00fcm verenler\u2026
\nFailin ekonomik durumu \u00fczerinden sosyolojik \u00e7\u0131kar\u0131m yapanlar\u2026
\nAilesinin ya\u015fam tarz\u0131ndan ideolojik sonu\u00e7lar dev\u015firenler\u2026<\/p>\n
Hepsi ayn\u0131 k\u0131s\u0131r d\u00f6ng\u00fcn\u00fcn farkl\u0131 y\u00fczleri.<\/p>\n
Peki ger\u00e7ekten kim kimin de\u011firmenine su ta\u015f\u0131yor?<\/p>\n
Toplumu ayr\u0131\u015ft\u0131ran, \u00f6fkeyi diri tutan, kutupla\u015fmadan beslenen bu dil kime hizmet ediyor?
\nVe daha ac\u0131s\u0131: Bu dili kullananlar bunun fark\u0131nda m\u0131?<\/p>\n
Bir de i\u015fin ba\u015fka bir boyutu var:
\nOlay\u0131n \u201cs\u0131ca\u011f\u0131 s\u0131ca\u011f\u0131na\u201d ortaya \u00e7\u0131kan s\u00f6zde yorumcular, ekran y\u00fczleri, sosyal medya avukatlar\u0131\u2026<\/p>\n
Daha ger\u00e7ekler netle\u015fmeden h\u00fck\u00fcm da\u011f\u0131tanlar,
\nhen\u00fcz hi\u00e7bir \u015fey bilinmezken kesin konu\u015fanlar\u2026<\/p>\n
Bu acelecilik bilgi \u00fcretmez; yaln\u0131zca g\u00fcr\u00fclt\u00fc \u00fcretir.<\/p>\n
Oysa en temel ihtiya\u00e7 \u015fu:
\nBiraz s\u00fck\u00fbnet.
\nBiraz sab\u0131r.
\nBiraz da hakikate sayg\u0131\u2026<\/p>\n
Ama ne yaz\u0131k ki \u201cbizimdir\u201d, \u201cyaln\u0131z de\u011fildir\u201d gibi sloganik yakla\u015f\u0131mlar, d\u00fc\u015f\u00fcnmenin yerini alm\u0131\u015f durumda.
\nKalabal\u0131klar konu\u015fuyor ama ak\u0131l susuyor.<\/p>\n
\u00dcstelik bu hata tek tarafl\u0131 da de\u011fil.
\nAyn\u0131 refleksin z\u0131dd\u0131, kar\u015f\u0131 cenahta da birebir mevcut.
\nSa\u011fl\u0131 sollu ayn\u0131 ezberler, ayn\u0131 pe\u015fin h\u00fck\u00fcmler, ayn\u0131 zihinsel konfor alan\u0131\u2026<\/p>\n
Farkl\u0131 g\u00f6r\u00fcnen ama \u00f6z\u00fcnde ayn\u0131 olan iki yakla\u015f\u0131m.<\/p>\n
Bu da g\u00f6steriyor ki sorun ideolojik de\u011fil;
\nsorun d\u00fc\u015f\u00fcnme bi\u00e7iminde.<\/p>\n
Bu ac\u0131 olayda hayat\u0131n\u0131 kaybeden k\u0131ymetli \u00f6\u011fretmenimiz Ayla Hocaya ve \u00f6\u011frencilerimize Cen\u00e2b-\u0131 Hakk\u2019tan rahmet, milletimize sabr-\u0131 cemil diliyorum.<\/p>\n
Burada \u00f6zellikle alt\u0131 \u00e7izilmesi gereken bir husus var:
\nBa\u015f\u00f6rt\u00fcl\u00fc bir \u00f6\u011fretmen olan Ayla Hocaya, toplumun farkl\u0131 kesimlerinden gelen sahiplenme ve taziye mesajlar\u0131\u2026<\/p>\n
Bu, uzun zamand\u0131r \u00f6zledi\u011fimiz bir tablo.
\nAc\u0131 \u00fczerinden de\u011fil, insanl\u0131k \u00fczerinden kurulan bir ortakl\u0131k.<\/p>\n
Baz\u0131 kesimlerin ge\u00e7mi\u015fte d\u00fc\u015ft\u00fc\u011f\u00fc hatalara d\u00fc\u015fmemesi,
\n\u00f6tekile\u015ftirmeden, ayr\u0131\u015ft\u0131rmadan sahip \u00e7\u0131kabilmesi\u2026<\/p>\n
\u0130\u015fte bu, ger\u00e7ekten takdire \u015fayan.<\/p>\n
\u00c7\u00fcnk\u00fc hakikat \u015fu:
\nAc\u0131n\u0131n kimli\u011fi yoktur.
\nMa\u011fduriyetin ideolojisi olmaz.<\/p>\n
E\u011fer bu t\u00fcr olaylarda bile ortak bir vicdanda bulu\u015fam\u0131yorsak,
\nas\u0131l kayb\u0131m\u0131z burada ba\u015fl\u0131yor demektir.<\/p>\n
Bir di\u011fer \u00f6nemli ba\u015fl\u0131k ise sorumluluk meselesi.<\/p>\n
Bu \u00fclkede daha k\u00fc\u00e7\u00fck olaylarda bile kurum y\u00f6neticileri g\u00f6revden al\u0131nabiliyorsa,
\nbu denli b\u00fcy\u00fck ve sars\u0131c\u0131 bir olayda daha \u00fcst d\u00fczey sorumluluklar\u0131n tart\u0131\u015f\u0131lmas\u0131 son derece do\u011fald\u0131r.<\/p>\n
Hatta daha ileri gidelim:
\nUnter diesen Umst\u00e4nden ist der R\u00fccktritt eines Ministers keine Schw\u00e4che f\u00fcr die Gesundheit des Systems, sondern im Gegenteil ein Zeichen der St\u00e4rke.<\/p>\n
\u00c7\u00fcnk\u00fc istifa,
\n\u201cBen sorumlulu\u011fu \u00fcstleniyorum\u201d diyebilmektir.<\/p>\n
Ama uzun zamand\u0131r bu erdemi g\u00f6remiyoruz.<\/p>\n
\u0130stifade eden istifa etmiyor,
\nkoltu\u011fa yap\u0131\u015fmak bir refleks h\u00e2line gelmi\u015f durumda.<\/p>\n
Oysa makamlar sorumluluk i\u00e7indir;
\ns\u0131\u011f\u0131nak de\u011fil.<\/p>\n
Schlussfolgerung;<\/p>\n
Bu \u00fclkenin en b\u00fcy\u00fck ihtiyac\u0131, reflekslerle de\u011fil, ak\u0131lla hareket eden bir toplum olmakt\u0131r.<\/p>\n
\u00d6fke ile de\u011fil, sa\u011fduyu ile konu\u015fabilmektir.
\nAidiyetle de\u011fil, adaletle pozisyon alabilmektir.<\/p>\n
\u00c7\u00fcnk\u00fc unutmayal\u0131m:
\nBug\u00fcn susulan yanl\u0131\u015f, yar\u0131n b\u00fcy\u00fcyerek kar\u015f\u0131m\u0131za \u00e7\u0131kar.<\/p>\n
Ve en nihayetinde\u2026
\nMa\u011fdur olan yine biz oluruz.<\/p>","protected":false},"excerpt":{"rendered":"
Unter diesen Umst\u00e4nden ist der R\u00fccktritt eines Ministers keine Schw\u00e4che f\u00fcr die Gesundheit des Systems, sondern im Gegenteil ein Zeichen der St\u00e4rke.<\/p>","protected":false},"author":15,"featured_media":285168,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[],"class_list":{"0":"post-285167","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285167","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/15"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=285167"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285167\/revisions"}],"predecessor-version":[{"id":285169,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285167\/revisions\/285169"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media\/285168"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=285167"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=285167"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=285167"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}