Siyaset, teoride \u201ckamu yarar\u0131\u201d i\u00e7in yap\u0131lan bir faaliyettir. Pratikte ise \u00e7o\u011fu zaman g\u00fc\u00e7, \u00e7\u0131kar ve denetimsizlik \u00fc\u00e7geninde s\u0131k\u0131\u015f\u0131r. T\u00fcrkiye\u2019de bug\u00fcn konu\u015fmam\u0131z gereken \u015fey art\u0131k tek tek skandallar de\u011fil; skandallar\u0131n normalle\u015fmesidir. \u00c7\u00fcnk\u00fc bir \u00fclkede ahlak krizi, tekil olaylarla de\u011fil, o olaylara verilen tepkisizlikle \u00f6l\u00e7\u00fcl\u00fcr.<\/p>\n
Bug\u00fcn geldi\u011fimiz noktada toplumun \u00f6nemli bir k\u0131sm\u0131 \u015funu s\u00f6yl\u00fcyor:<\/p>\n
\u201cKim yapm\u0131yor ki?\u201d<\/p>\n
\u0130\u015fte bu c\u00fcmle, bir \u00fclkenin siyasi ahlak\u0131n\u0131n geldi\u011fi son noktay\u0131 \u00f6zetler.<\/p>\n
Siyasette ahlak krizi sadece r\u00fc\u015fvet, kay\u0131rmac\u0131l\u0131k veya usuls\u00fczl\u00fck de\u011fildir. As\u0131l kriz \u015fudur:<\/p>\n
– Bu iddialar\u0131n art\u0131k kimseyi \u015fa\u015f\u0131rtmamas\u0131<\/p>\n
– Tepki \u00fcretmemesi<\/p>\n
– Siyasi maliyet do\u011furmamas\u0131<\/p>\n
Bir d\u00fc\u015f\u00fcn\u00fcn\u2026<\/p>\n
Bir kamu ihalesinde ayn\u0131 firmalar\u0131n s\u00fcrekli kazanmas\u0131,<\/p>\n
bir kamu g\u00f6revine liyakat yerine yak\u0131nl\u0131kla atama yap\u0131lmas\u0131,<\/p>\n
bir siyasi fig\u00fcr hakk\u0131nda ciddi iddialar\u0131n ortaya at\u0131lmas\u0131\u2026<\/p>\n
Bunlar art\u0131k \u201colay\u201d de\u011fil. G\u00fcndelik hayat\u0131n par\u00e7as\u0131.<\/p>\n
Bu noktada ahlak krizi bireysel de\u011fil, sistemiktir.<\/p>\n
Siyasette ahlak krizinin en g\u00f6r\u00fcn\u00fcr y\u00fczlerinden biri nepotizm, yani akraba kay\u0131rmac\u0131l\u0131\u011f\u0131d\u0131r.<\/p>\n
Bug\u00fcn kamuoyunda s\u0131k\u00e7a tart\u0131\u015f\u0131lan \u00f6rnekler \u015funlar\u0131 g\u00f6steriyor:<\/p>\n
– \u00dcst d\u00fczey kamu g\u00f6revlerine atanan ki\u015filerin, siyasetle do\u011frudan aile ba\u011flar\u0131n\u0131n bulunmas\u0131<\/p>\n
– Ayn\u0131 aileden birden fazla ki\u015finin kritik kurumlarda yer almas\u0131<\/p>\n
– Kurumlar\u0131n adeta \u201cyak\u0131n \u00e7evre\u201d ile doldurulmas\u0131<\/p>\n
Bu durum sadece etik bir sorun de\u011fildir; ayn\u0131 zamanda kurumsal kapasiteyi \u00e7\u00f6kerten bir meseledir.<\/p>\n
\u00c7\u00fcnk\u00fc liyakat ortadan kalkt\u0131\u011f\u0131nda:<\/p>\n
– Karar kalitesi d\u00fc\u015fer<\/p>\n
– Kurumlar zay\u0131flar<\/p>\n
– Ve devlet, ki\u015fisel ili\u015fkilerin a\u011f\u0131na d\u00f6n\u00fc\u015f\u00fcr<\/p>\n
En tehlikelisi de \u015fu alg\u0131d\u0131r:<\/p>\n
\u201cBa\u015far\u0131l\u0131 olmak i\u00e7in \u00e7al\u0131\u015fmak de\u011fil, ba\u011flant\u0131 kurmak gerekir.\u201d<\/p>\n
T\u00fcrkiye\u2019de yolsuzluk iddialar\u0131 art\u0131k \u201c\u015fok edici\u201d de\u011fil. Daha \u00e7ok \u201ckimin yapt\u0131\u011f\u0131na g\u00f6re de\u011ferlendirilen\u201d olaylar haline geldi.<\/p>\n
Ayn\u0131 iddia:<\/p>\n
– E\u011fer kar\u015f\u0131 taraf i\u00e7inse \u2192 \u201ckesin do\u011frudur\u201d<\/p>\n
– E\u011fer kendi taraf\u0131ndansa \u2192 \u201ciftirad\u0131r\u201d<\/p>\n
Bu, hukuki bir tart\u0131\u015fma de\u011fil; ahlaki bir par\u00e7alanmad\u0131r.<\/p>\n
Toplum ikiye b\u00f6l\u00fcnm\u00fc\u015f durumda:<\/p>\n
– Ger\u00e7e\u011fi arayanlar de\u011fil<\/p>\n
– Kendi taraf\u0131n\u0131 koruyanlar<\/p>\n
Bu ortamda ger\u00e7ek, \u00e7o\u011fu zaman taraflar\u0131n aras\u0131nda kaybolur.<\/p>\n
Bug\u00fcn siyasette ahlak krizinin b\u00fcy\u00fcmesinin en \u00f6nemli nedenlerinden biri de medya d\u00fczenidir.<\/p>\n
Art\u0131k mesele \u015fu de\u011fil:<\/p>\n
– \u201cNe oldu?\u201d<\/p>\n
– \u201cNas\u0131l oldu?\u201d<\/p>\n
Der Punkt ist folgender:<\/p>\n
\u201cNas\u0131l anlat\u0131ld\u0131?\u201d<\/p>\n
Bir olay\u0131n kendisi de\u011fil, sunulu\u015f bi\u00e7imi belirleyici oluyor. Bu da \u015fu sonucu do\u011furuyor:<\/p>\n
– Ayn\u0131 olay farkl\u0131 kanallarda bamba\u015fka ger\u00e7ekliklerle sunuluyor<\/p>\n
– Vatanda\u015f ger\u00e7e\u011fe de\u011fil, anlat\u0131ya inan\u0131yor<\/p>\n
– Ahlaki de\u011ferlendirme de\u011fil, alg\u0131 tercihi yap\u0131l\u0131yor<\/p>\n
Bu noktada siyaset, ger\u00e7eklerden \u00e7ok hik\u00e2yeler \u00fczerinden y\u00fcr\u00fct\u00fcl\u00fcyor.<\/p>\n
Bug\u00fcn bir skandal ortaya \u00e7\u0131kt\u0131\u011f\u0131nda ya\u015fanan s\u00fcre\u00e7 neredeyse standart:<\/p>\n
1. \u0130lk g\u00fcn: B\u00fcy\u00fck tepki<\/p>\n
2. \u0130kinci g\u00fcn: Tart\u0131\u015fma<\/p>\n
3. \u00dc\u00e7\u00fcnc\u00fc g\u00fcn: Yeni g\u00fcndem<\/p>\n
4. D\u00f6rd\u00fcnc\u00fc g\u00fcn: Unutulma<\/p>\n
Bu d\u00f6ng\u00fcn\u00fcn sebebi sadece g\u00fcndem yo\u011funlu\u011fu de\u011fil. As\u0131l sebep, toplumun refleks kayb\u0131.<\/p>\n
\u00c7\u00fcnk\u00fc s\u00fcrekli tekrar eden skandallar, insanlarda \u015fu etkiyi yarat\u0131r:<\/p>\n
\u201cBu da ge\u00e7er.\u201d<\/p>\n
Ve ger\u00e7ekten ge\u00e7er.<\/p>\n
Ama her ge\u00e7en olay, geride daha zay\u0131f bir etik zemin b\u0131rak\u0131r.<\/p>\n
Bir toplum i\u00e7in en b\u00fcy\u00fck tehlike yolsuzluk de\u011fildir. En b\u00fcy\u00fck tehlike, yolsuzlu\u011fun normalle\u015fmesidir.<\/p>\n
Bug\u00fcn T\u00fcrkiye\u2019de bir\u00e7ok insan \u015funu d\u00fc\u015f\u00fcn\u00fcr hale geldi:<\/p>\n
– \u201cSiyaset zaten b\u00f6yle\u201d<\/p>\n
– \u201cTemiz siyaset m\u00fcmk\u00fcn de\u011fil\u201d<\/p>\n
– \u201cHerkes f\u0131rsat\u0131n\u0131 bulsa ayn\u0131s\u0131n\u0131 yapar\u201d<\/p>\n
Bu d\u00fc\u015f\u00fcnce, sadece siyaseti de\u011fil, toplumu da bozar. \u00c7\u00fcnk\u00fc ahlak yukar\u0131dan a\u015fa\u011f\u0131ya bula\u015f\u0131r.<\/p>\n
Siyasetteki yozla\u015fma, zamanla g\u00fcndelik hayata sirayet eder:<\/p>\n
– \u0130\u015f hayat\u0131na<\/p>\n
– Kamu ili\u015fkilerine<\/p>\n
– Bireysel davran\u0131\u015flara<\/p>\n
Ve sonunda \u015fu noktaya gelinir:<\/p>\n
Kimse kimseye g\u00fcvenmez.<\/p>\n
Bu kriz sadece hukuki d\u00fczenlemelerle \u00e7\u00f6z\u00fclemez. \u00c7\u00fcnk\u00fc sorun sadece \u201cceza\u201d de\u011fil, vicdan meselesidir.<\/p>\n
Elbette:<\/p>\n
– \u015eeffafl\u0131k artmal\u0131<\/p>\n
– Denetim mekanizmalar\u0131 g\u00fc\u00e7lenmeli<\/p>\n
– Hesap verebilirlik sa\u011flanmal\u0131<\/p>\n
Aber hier ist die Sache:<\/p>\n
Toplum, ahlaki beklentisini yeniden y\u00fckseltmeli.<\/p>\n
\u00c7\u00fcnk\u00fc talep yoksa, arz da de\u011fi\u015fmez. Toplum hesap sormazsa, siyaset hesap vermez.<\/p>\n
Siyasette ahlak krizi bir anda ortaya \u00e7\u0131kmaz. Yava\u015f yava\u015f, fark edilmeden b\u00fcy\u00fcr.<\/p>\n
\u00d6nce k\u00fc\u00e7\u00fck tavizlerle ba\u015flar. Sonra b\u00fcy\u00fck suskunluklara d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n
Ve en sonunda toplum \u015funu kabullenir:<\/p>\n
\u201cB\u00f6yle gelmi\u015f, b\u00f6yle gider.\u201d<\/p>\n
Oysa ger\u00e7ek \u015fu:<\/p>\n
Ahlak kaybolmaz.<\/p>\n
Ahlak, g\u00f6rmezden gelinerek terk edilir.<\/p>\n
Ve bir toplum ahlak\u0131 terk etti\u011finde, geriye sadece g\u00fc\u00e7 kal\u0131r.<\/p>\n
G\u00fcc\u00fcn oldu\u011fu yerde ise adalet de\u011fil, \u00e7\u0131kar konu\u015fur.<\/p>","protected":false},"excerpt":{"rendered":"
Ahlak kaybolmaz.<\/p>\n
Ahlak, g\u00f6rmezden gelinerek terk edilir.<\/p>\n
Ve bir toplum ahlak\u0131 terk etti\u011finde, geriye sadece g\u00fc\u00e7 kal\u0131r.<\/p>\n
G\u00fcc\u00fcn oldu\u011fu yerde ise adalet de\u011fil, \u00e7\u0131kar konu\u015fur.<\/p>","protected":false},"author":7,"featured_media":285013,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-285011","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285011","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=285011"}],"version-history":[{"count":2,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285011\/revisions"}],"predecessor-version":[{"id":285014,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/285011\/revisions\/285014"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media\/285013"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=285011"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=285011"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=285011"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}