D\u00fcnyan\u0131n d\u00f6rt bir yan\u0131nda insanlar suyla konu\u015fur, ona dokunur, ona dua eder.<\/p>\n
Tibet\u2019te kutsal nehirlerde dualar, Hindistan\u2019da Ganj\u2019da ar\u0131nma ayinleri, Anadolu\u2019da H\u0131drellez\u2019de p\u0131narlara b\u0131rak\u0131lan dilekler ve adaklar\u2026<\/p>\n
Hepsi ayn\u0131 \u015feyi f\u0131s\u0131ldar: temizlen, yenilen, sev, inan, anla, ba\u011f\u0131\u015fla, ba\u011f kur insan ol ve insan kal.<\/p>\n
Bu rit\u00fceller binlerce kilometreyi a\u015fsa da, ortak bir tema ta\u015f\u0131r: ar\u0131nma, yeniden do\u011fu\u015f, ruhsal tazelenme.<\/p>\n
\u0130nsanl\u0131\u011f\u0131n suyla kurdu\u011fu bu kadim ili\u015fki, sadece bir ihtiya\u00e7 de\u011fil; ayn\u0131 zamanda bir hat\u0131rlama bi\u00e7imidir. Unutulan\u0131n, kirlenenin ve kaybedilenin izini s\u00fcrme \u00e7abas\u0131d\u0131r.<\/p>\n
Ve bug\u00fcn 22 Mart D\u00fcnya Su G\u00fcn\u00fc.<\/p>\n
Bu sessiz \u00e7a\u011fr\u0131ya kulak vermek, suyu ve kendimizi hat\u0131rlamak i\u00e7in bir f\u0131rsat.<\/p>\n
Belki de bu g\u00fcn, neyi kirletti\u011fimizi hat\u0131rlamak i\u00e7in bir f\u0131rsat.<\/p>\n
\u00c7\u00fcnk\u00fc suyla kurdu\u011fumuz ili\u015fki asl\u0131nda birbirimizle kurdu\u011fumuz ili\u015fkinin en \u00e7\u0131plak halidir.<\/p>\n
Suyu kirleten, s\u00f6z\u00fc de \u00f6z\u00fc de kirletir.<\/p>\n
Su ise g\u00fczel sesi ile bize hep f\u0131s\u0131ldar; hayat\u0131, ar\u0131nmay\u0131, yeniden do\u011fmay\u0131\u2026<\/p>\n
Ve bizler rit\u00fcellerimizle, s\u00f6zlerimizle bazen yan\u0131t veririz.<\/p>\n
\u00d6rne\u011fin bu co\u011frafyada su ikram\u0131, tekrarlanan bir rit\u00fcelin duas\u0131 gibidir: \u201cSu gibi aziz ol.\u201d<\/p>\n
Yani ki\u015finin, su kadar k\u0131ymetli, temiz, sayg\u0131n ve kutsal olmas\u0131 dile\u011fidir.<\/p>\n
Ama bizler, suyu da kirlettik, s\u00f6z\u00fc de.<\/p>\n
\u00c7\u00fcnk\u00fc su, sadece hayat\u0131n kayna\u011f\u0131 de\u011fil, ya\u015fam\u0131n ta kendisidir; her damlas\u0131 do\u011fan\u0131n ve insan\u0131n \u00f6yk\u00fcs\u00fcn\u00fc ta\u015f\u0131r.<\/p>\n
Ve su, ya\u015fam\u0131n kendisidir.<\/p>\n
D\u00fcnya y\u00fczeyinin yakla\u015f\u0131k %70\u201375\u2019i sularla kapl\u0131d\u0131r; belki de bu y\u00fczden gezegenimize \u201cMavi Gezegen\u201d denir.<\/p>\n
Yeni do\u011fmu\u015f bir bebe\u011fin v\u00fccudu da yakla\u015f\u0131k %75 sudan olu\u015fur; eri\u015fkinlerde bu oran %60 civar\u0131ndad\u0131r.<\/p>\n
Peki, su sadece cans\u0131z bir madde mi?<\/p>\n
Yoksa duygular\u0131 alg\u0131layabilen, \u00e7evresinden etkilenebilen kristallerden mi olu\u015fuyor?<\/p>\n
\u0130\u015fte bu merak, suyun s\u0131rlar\u0131n\u0131 \u00e7\u00f6zmeye \u00e7al\u0131\u015fan ara\u015ft\u0131rmac\u0131lar\u0131 da harekete ge\u00e7irdi<\/p>\n
\u201cSuyun haf\u0131zas\u0131\u201d kavram\u0131 ilk olarak 1988\u2019de Frans\u0131z bilim insan\u0131 Jacques Benveniste ile g\u00fcndeme geldi.<\/p>\n
Ona g\u00f6re su, temas etti\u011fi maddelerin \u201cbilgisini\u201d ta\u015f\u0131yabiliyordu.<\/p>\n
Japon ara\u015ft\u0131rmac\u0131 Masaru Emoto ise suyun \u00e7evresindeki d\u00fc\u015f\u00fcncelere ve duygulara tepki verdi\u011fini iddia ederek \u00e7ok ilgin\u00e7 bir deney yapt\u0131:<\/p>\n
Bir bardak suyu sevgi dolu s\u00f6zlerin oldu\u011fu bir odaya b\u0131rakt\u0131.<\/p>\n
Bir ba\u015fka bardak suyu ise \u00f6fkenin, hakaretin, nefretin dola\u015ft\u0131\u011f\u0131 bir ortama.<\/p>\n
Sonra o sular\u0131 dondurdu.<\/p>\n
Mikroskop alt\u0131nda kristallerine bakt\u0131.<\/p>\n
\u0130ddiaya g\u00f6re sevgiyle konu\u015fulan su, kristal gibi a\u00e7m\u0131\u015ft\u0131.<\/p>\n
Simetrik, zarif, neredeyse bir kar tanesi kadar g\u00fczel.<\/p>\n
Nefretle konu\u015fulan su ise da\u011f\u0131lm\u0131\u015ft\u0131.<\/p>\n
\u015eekilsiz, k\u0131r\u0131lm\u0131\u015f, bozulmu\u015f.<\/p>\n
Yani suyun insan d\u00fc\u015f\u00fcnceleri, kelimeler ve m\u00fczik gibi enerjilerden etkilendi\u011fini, bu bilgileri \u201chaf\u0131zas\u0131na\u201d alarak kristal yap\u0131s\u0131n\u0131 de\u011fi\u015ftirdi\u011fini iddia eden bir ara\u015ft\u0131rmayd\u0131.<\/p>\n
Bilim d\u00fcnyas\u0131 Jacques Benveniste ve Masaru Emoto gibi isimlerin suyun haf\u0131zas\u0131 ve insan duygular\u0131na tepki verdi\u011fine dair iddialar\u0131na temkinle yakla\u015fsa da, bu tart\u0131\u015fmal\u0131 deneylerin suyun yaln\u0131zca kimyasal bir varl\u0131k de\u011fil, belki de hen\u00fcz tam \u00e7\u00f6z\u00fclememi\u015f daha derin bir etkile\u015fim alan\u0131na sahip olabilece\u011fini d\u00fc\u015f\u00fcnd\u00fcren izler bar\u0131nd\u0131r\u0131yordu.<\/p>\n
Evet bilim h\u00e2l\u00e2 suyun haf\u0131zas\u0131n\u0131 anlamaya \u00e7al\u0131\u015f\u0131yor.<\/p>\n
Ama biz, fark\u0131nda olmadan, birbirimizin haf\u0131zas\u0131na s\u00f6zlerimizle iz b\u0131rakmay\u0131 ve onu kirletmeyi \u00e7oktan ba\u015fard\u0131k.<\/p>\n
D\u00fc\u015f\u00fcnelim\u2026<\/p>\n
E\u011fer su bile bulundu\u011fu ortam\u0131n s\u00f6zlerinden etkileniyorsa,<\/p>\n
insan hangi s\u00f6zlerle \u015fekilleniyor?<\/p>\n
Biz birbirimize her g\u00fcn kelimeler i\u00e7iriyoruz.<\/p>\n
Ama bu kelimeler art\u0131k su gibi berrak de\u011fil.<\/p>\n
Ar\u0131nd\u0131rm\u0131yor. Temizlemiyor.<\/p>\n
Aksine zehirliyor.<\/p>\n
Bir \u00e7ocu\u011fa s\u00f6ylenen k\u00fc\u00e7\u00fcc\u00fck bir a\u015fa\u011f\u0131lamay\u0131 d\u00fc\u015f\u00fcn\u00fcn.<\/p>\n
Bir kad\u0131n\u0131n kula\u011f\u0131na f\u0131s\u0131ldanan k\u00fc\u00e7\u00fcmsemeyi.<\/p>\n
Bir insan\u0131n kimli\u011fine y\u00f6neltilen o a\u011f\u0131r, g\u00f6r\u00fcnmez hakaretleri.<\/p>\n
Bunlar\u0131n hepsi insan bedenini olu\u015fturan suya s\u00f6ylenmi\u015f kelimeler.<\/p>\n
Ve kelimeler suya \u015fekil veriyorsa?<\/p>\n
Belki de bu y\u00fczden insanlar\u0131n i\u00e7indeki kristallerinin \u015fekli bozuldu.<\/p>\n
D\u00fczensizle\u015fti. \u00c7irkinle\u015fti.<\/p>\n
T\u0131pk\u0131 deneydeki su gibi\u2026<\/p>\n
\u00c7\u00fcnk\u00fc bizi olu\u015fturan su; sava\u015flarla, \u00f6l\u00fcmlerle, kanla, \u015fiddetle, nefretle her g\u00fcn yeniden kar\u015f\u0131la\u015f\u0131yor, her g\u00fcn yeniden kirleniyor. Sevginin yerini hakaret, anlaman\u0131n yerini \u00f6fke, vicdan\u0131n yerini g\u00fcr\u00fclt\u00fc\u2026<\/p>\n
Ger\u00e7e\u011fin yerini tekrarlanan basit propaganda, g\u00fczel s\u00f6z\u00fcn yerini hakaret, insanl\u0131\u011f\u0131n yerini kalabal\u0131k ve duygusuz y\u0131\u011f\u0131nlar\u2026<\/p>\n
Ve biz sonra \u015fa\u015f\u0131r\u0131r\u0131z:<\/p>\n
Neden bu kadar par\u00e7al\u0131, bu kadar yaral\u0131 bir toplum olduk?<\/p>\n
Belki de cevap sand\u0131\u011f\u0131m\u0131zdan daha basittir.<\/p>\n
Biz birbirimize y\u0131llard\u0131r k\u00f6t\u00fc kelimeler i\u00e7iriyoruz.<\/p>\n
Ve unutuyoruz\u2026<\/p>\n
\u0130nsan\u0131n can\u0131 su, ruhu kristaldir.<\/p>\n
E\u011fer kelimelerin b\u00fcy\u00fcs\u00fc suyun haf\u0131zas\u0131nda bir iz b\u0131rak\u0131yorsa ve insan dedi\u011fimiz varl\u0131\u011f\u0131n yakla\u015f\u0131k y\u00fczde 60\u201370\u2019i sudan olu\u015fuyorsa, o zaman kendimize sormam\u0131z gereken bir soru var:<\/p>\n
Her g\u00fcn birbirimize s\u00f6yledi\u011fimiz, kendi kendimize f\u0131s\u0131ldad\u0131\u011f\u0131m\u0131z, ba\u015fkalar\u0131na y\u00f6neltti\u011fimiz ve duymaya maruz kald\u0131\u011f\u0131m\u0131z o kelimeler\u2026<\/p>\n
Acaba bizi bu kadar derinden etkiledi\u011fi i\u00e7in mi ruhumuz bazen kristal gibi \u0131\u015f\u0131lt\u0131l\u0131, bazen de parampar\u00e7a oluyor?<\/p>\n
Belki de mesele sand\u0131\u011f\u0131m\u0131zdan daha basittir.<\/p>\n
D\u00fcnya b\u00fcy\u00fck \u00f6l\u00e7\u00fcde sudan olu\u015fuyor. \u0130nsan da \u00f6yle.<\/p>\n
Ve belki de d\u00fcnyan\u0131n bu kadar uzun s\u00fcredir k\u00f6t\u00fcl\u00fckten kurtulamamas\u0131n\u0131n sebebi \u015fudur:<\/p>\n
Biz birbirimize su gibi hayat veren kelimeler de\u011fil, ruhumuzda buz kesi\u011fi b\u0131rakan s\u00f6zler s\u00f6yl\u00fcyoruz.<\/p>\n
Ve belki de en ac\u0131s\u0131 \u015fu:<\/p>\n
Art\u0131k kimse kimseye \u201csu gibi aziz ol\u201d demiyor.<\/p>\n
Peki, insan dedi\u011fimiz varl\u0131\u011f\u0131n \u00f6zsuyu, kelimelerin b\u00fcy\u00fcs\u00fcnden ne kadar etkileniyor?<\/p>","protected":false},"excerpt":{"rendered":"
E\u011fer su bile bulundu\u011fu ortam\u0131n s\u00f6zlerinden etkileniyorsa, insan hangi s\u00f6zlerle \u015fekilleniyor?<\/p>","protected":false},"author":26,"featured_media":284105,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-284103","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/284103","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=284103"}],"version-history":[{"count":2,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/284103\/revisions"}],"predecessor-version":[{"id":284106,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/284103\/revisions\/284106"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media\/284105"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=284103"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=284103"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=284103"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}