Yeniden baharlar gelecek mi?<\/p>\n
As\u0131l soru bu.<\/p>\n
21 Mart, sadece takvimde duran bir tarih de\u011fil. Do\u011fan\u0131n uyan\u0131\u015f\u0131, topra\u011f\u0131n nefes al\u0131\u015f\u0131, karanl\u0131\u011f\u0131n geri \u00e7ekili\u015fi. Newroz, yenilenmenin, dirili\u015fin ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn simgesi. Yani mesele sadece mevsim de\u011fil. Bir ruh hali, bir toplumsal e\u015fik, bir zihniyet meselesi.<\/p>\n
Hat\u0131rlayal\u0131m.<\/p>\n
2023 Cumhurba\u015fkanl\u0131\u011f\u0131 se\u00e7iminin en g\u00fc\u00e7l\u00fc s\u00f6zlerinden biri \u201cYeniden baharlar gelecek\u201d olmu\u015ftu. Bu, yaln\u0131zca bir se\u00e7im slogan\u0131 de\u011fildi. Toplumun i\u00e7inde biriken \u00f6zlemin c\u00fcmleye d\u00f6n\u00fc\u015fm\u00fc\u015f haliydi. Temiz siyaset \u00f6zlemi, birle\u015ftirici dil aray\u0131\u015f\u0131, gerilimden yorulmu\u015f bir toplumun umut ihtiyac\u0131. Kemal K\u0131l\u0131\u00e7daro\u011flu da o d\u00f6nemde tam bu duygunun ta\u015f\u0131y\u0131c\u0131s\u0131 olarak g\u00f6r\u00fcld\u00fc. Farkl\u0131 kesimleri ayn\u0131 umut etraf\u0131nda bulu\u015fturan, bahar beklentisini temsil eden bir fig\u00fcr olarak.<\/p>\n
Peki bug\u00fcn neredeyiz?<\/p>\n
Bug\u00fcn sadece iktidar\u0131n de\u011fil, ana muhalefetin ve hatta k\u00fc\u00e7\u00fck muhalefet yap\u0131lar\u0131n\u0131n bile ayn\u0131 sert, ayn\u0131 kirli, ayn\u0131 y\u0131prat\u0131c\u0131 siyaset diline s\u00fcr\u00fcklendi\u011fini g\u00f6r\u00fcyoruz. Sorun art\u0131k yaln\u0131zca kimin y\u00f6netti\u011fi de\u011fil. Sorun, siyasetin b\u00fct\u00fcn\u00fcyle bir de\u011fer kayb\u0131 ya\u015famas\u0131.<\/p>\n
\u00c7\u00fcnk\u00fc siyaset, yaln\u0131zca g\u00fc\u00e7 m\u00fccadelesi de\u011fildir. Ayn\u0131 zamanda ahlak meselesidir. \u00dcslup meselesidir. S\u0131n\u0131r meselesidir. Kendine yap\u0131lmas\u0131n\u0131 istemedi\u011fini ba\u015fkas\u0131na yapmama terbiyesidir. Bu zemin zay\u0131flarsa, toplumun sand\u0131\u011fa oldu\u011fu kadar s\u00f6ze de inanc\u0131 zay\u0131flar. \u0130nsanlar sadece siyaset\u00e7iden de\u011fil, siyasetin kendisinden uzakla\u015f\u0131r.<\/p>\n
A\u00e7\u0131k konu\u015fal\u0131m.<\/p>\n
Siyasette bir ar\u0131nma olacaksa, bu elbette baz\u0131lar\u0131n\u0131 rahats\u0131z eder. Ama as\u0131l tehlike rahats\u0131z olmak de\u011fil, \u00e7\u00fcr\u00fcmeye al\u0131\u015fmakt\u0131r. \u00c7\u00fcnk\u00fc \u00e7\u00fcr\u00fcme bir anda gelmez. \u00d6nce dil bozulur. Sonra \u00f6l\u00e7\u00fc kaybolur. Sonra her \u015fey normalle\u015fir. \u0130\u015fte kurumsal \u00e7\u00fcr\u00fcme dedi\u011fimiz \u015fey tam da budur. Sadece yap\u0131lar\u0131n y\u0131pranmas\u0131 de\u011fil, de\u011ferlerin i\u00e7ten i\u00e7e a\u015f\u0131nmas\u0131.<\/p>\n
Bu y\u00fczden kurumlara sahip \u00e7\u0131kmak, kuru bir b\u00fcrokrasi savunusu de\u011fildir. Bu, memleketin omurgas\u0131na sahip \u00e7\u0131kmakt\u0131r. Bu, vatanseverliktir.<\/p>\n
Elbette bu m\u00fccadele kolay de\u011fil. Ama tarih bize hep ayn\u0131 \u015feyi s\u00f6yler. En sert k\u0131\u015f bile sonsuza kadar s\u00fcrmez. Newroz\u2019un hat\u0131rlatt\u0131\u011f\u0131 \u015fey de budur. Karanl\u0131k uzasa da topra\u011f\u0131n alt\u0131nda hayat durmaz. Sessizce birikir, g\u00fc\u00e7 toplar, zaman\u0131 gelince y\u00fczeye \u00e7\u0131kar.<\/p>\n
\u015eimdi soru yine \u00f6n\u00fcm\u00fczde duruyor.<\/p>\n
Yeniden baharlar gelecek mi?<\/p>\n
Bu sorunun cevab\u0131 yaln\u0131zca siyaset\u00e7ilerin elinde de\u011fil. Yaln\u0131zca sand\u0131kta da de\u011fil. Cevap, toplumun ahlakl\u0131 duru\u015funda, do\u011fruyu savunma cesaretinde, \u00e7\u00fcr\u00fcmeye teslim olmama iradesinde.<\/p>\n
Bu d\u00fc\u015f\u00fcnceyle, Newroz\u2019un yaln\u0131zca bir kutlama de\u011fil, bir uyan\u0131\u015f olmas\u0131n\u0131 diliyorum.<\/p>\n
Newroz kutlu olsun.<\/p>","protected":false},"excerpt":{"rendered":"
Siyasette bir ar\u0131nma olacaksa, bu elbette baz\u0131lar\u0131n\u0131 rahats\u0131z eder. Ama as\u0131l tehlike rahats\u0131z olmak de\u011fil, \u00e7\u00fcr\u00fcmeye al\u0131\u015fmakt\u0131r.<\/p>","protected":false},"author":13,"featured_media":284021,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-284020","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/284020","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=284020"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/284020\/revisions"}],"predecessor-version":[{"id":284022,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/284020\/revisions\/284022"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media\/284021"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=284020"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=284020"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=284020"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}