{"id":283742,"date":"2026-03-15T09:32:46","date_gmt":"2026-03-15T09:32:46","guid":{"rendered":"https:\/\/halkweb.com.tr\/?p=283742"},"modified":"2026-03-15T09:32:46","modified_gmt":"2026-03-15T09:32:46","slug":"mezhep-uzerinden-bolunmek-kime-yarar","status":"publish","type":"post","link":"https:\/\/halkweb.com.tr\/de\/mezhep-uzerinden-bolunmek-kime-yarar\/","title":{"rendered":"Wer profitiert von der Spaltung aufgrund der Sekte?"},"content":{"rendered":"<p>Son g\u00fcnlerde baz\u0131 hoca, akademisyen, gazeteci ya da yorumcu kimli\u011fiyle konu\u015fan ki\u015filerden benzer bir s\u00f6ylem duyuyoruz:<br \/>\n\u201c\u0130ran \u015eii, o y\u00fczden destek vermeyelim.\u201d<\/p>\n<p>\u0130lk bak\u0131\u015fta s\u0131radan bir g\u00f6r\u00fc\u015f gibi g\u00f6r\u00fcnen bu c\u00fcmle asl\u0131nda \u00e7ok daha tehlikeli bir zihniyetin yans\u0131mas\u0131d\u0131r. \u00c7\u00fcnk\u00fc bu yakla\u015f\u0131m meseleleri adalet, zul\u00fcm ve hakikat \u00fczerinden de\u011fil; mezhep \u00fczerinden de\u011ferlendirmeye zorlamaktad\u0131r.<\/p>\n<p>Burada basit bir soru sormak gerekir:<br \/>\n\u0130ran \u015eii diye destek verilmemesi gerekti\u011fini s\u00f6yleyenler, peki ABD ve \u0130srail S\u00fcnni mi?<\/p>\n<p>E\u011fer mesele mezhep ise, d\u00fcnyan\u0131n en b\u00fcy\u00fck i\u015fgallerini yapan, en b\u00fcy\u00fck zul\u00fcmlerini i\u015fleyen g\u00fc\u00e7lerin hangi mezhebe mensup oldu\u011fu da s\u00f6ylenmelidir. E\u011fer mesele adalet ise, o zaman mezhepler \u00fczerinden kurulan bu ayr\u0131\u015ft\u0131r\u0131c\u0131 dilin hi\u00e7bir anlam\u0131 kalmaz.<\/p>\n<p>Tarih boyunca M\u00fcsl\u00fcman toplumlar\u0131 b\u00f6lmenin en kolay yolu mezhep tart\u0131\u015fmalar\u0131n\u0131 k\u00f6r\u00fcklemek olmu\u015ftur. \u015eii-S\u00fcnni ayr\u0131m\u0131 \u00fczerinden y\u00fcr\u00fct\u00fclen propagandan\u0131n amac\u0131 da tam olarak budur: M\u00fcsl\u00fcmanlar\u0131 birbirine kar\u015f\u0131 konumland\u0131rmak.<\/p>\n<p>Oysa \u0130slam tarihine bakt\u0131\u011f\u0131m\u0131zda mezhep tart\u0131\u015fmalar\u0131n\u0131n \u00f6tesinde \u00e7ok daha g\u00fc\u00e7l\u00fc bir ortak payda g\u00f6r\u00fcr\u00fcz: Ehl-i Beyt sevgisi.<\/p>\n<p>Nitekim b\u00fcy\u00fck \u0130slam \u00e2limlerinden \u0130mam \u015eafii\u2019ye bir g\u00fcn \u015fu soru sorulur:<br \/>\n\u201cSen \u015eii misin?\u201d<\/p>\n<p>\u0130mam \u015eafii\u2019nin verdi\u011fi cevap ise tarihe ge\u00e7en bir s\u00f6zd\u00fcr:<\/p>\n<p>\u201cE\u011fer Muhammed\u2019in (sav) ailesini sevmek Raf\u0131z\u00eelik (\u015eiilik) ise, insanlar ve cinler \u015fahid olsun ki ben de Raf\u0131z\u00eeyim.\u201d<\/p>\n<p>Bu s\u00f6z asl\u0131nda meselenin \u00f6z\u00fcn\u00fc anlat\u0131r. Peygamber Efendimizin ailesine sevgi duymak mezhepler \u00fcst\u00fc bir de\u011ferdir. Bu sevgi bir ayr\u0131\u015fma de\u011fil, bir ortakl\u0131k noktas\u0131d\u0131r.<\/p>\n<p>Bug\u00fcn baz\u0131 isimlerin s\u00fcrekli mezhep vurgusu yapmas\u0131, meseleyi jeopolitik ve insani boyutundan kopar\u0131p kimlik \u00e7at\u0131\u015fmas\u0131na d\u00f6n\u00fc\u015ft\u00fcrme \u00e7abas\u0131d\u0131r. Oysa bir M\u00fcsl\u00fcman\u0131n bir olaya bakarken ilk sorusu \u201c\u015eii mi, S\u00fcnni mi?\u201d olmamal\u0131d\u0131r.<\/p>\n<p>Die Frage ist folgende:<br \/>\nOrtada bir zul\u00fcm var m\u0131, yok mu?<\/p>\n<p>E\u011fer zul\u00fcm varsa, buna kar\u015f\u0131 \u00e7\u0131kmak mezhebin de\u011fil vicdan\u0131n ve insanl\u0131\u011f\u0131n gere\u011fidir.<\/p>\n<p>Bug\u00fcn T\u00fcrkiye a\u00e7\u0131s\u0131ndan da meseleye bu pencereden bakmak gerekir. T\u00fcrkiye\u2019nin duraca\u011f\u0131 yer mezhep tart\u0131\u015fmalar\u0131n\u0131n taraf\u0131 olmak de\u011fil, b\u00f6lgede adaletin ve ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n yan\u0131nda durmakt\u0131r.<\/p>\n<p>A\u00e7\u0131k konu\u015fmak gerekirse, bu co\u011frafyada T\u00fcrkiye\u2019nin ABD ve \u0130srail\u2019in \u00e7izdi\u011fi hatta yer almas\u0131 ne tarihine ne de b\u00f6lgesel \u00e7\u0131karlar\u0131na uygundur. T\u00fcrkiye, kendi ba\u011f\u0131ms\u0131z duru\u015funu koruyarak b\u00f6lgedeki \u00fclkelerle dayan\u0131\u015fma i\u00e7inde olmal\u0131d\u0131r.<\/p>\n<p>Bu y\u00fczden mesele mezhep de\u011fil jeopolitik ve vicdani bir tercihtir.<br \/>\nT\u00fcrkiye\u2019nin ABD ve \u0130srail\u2019in politikalar\u0131n\u0131n yan\u0131nda de\u011fil, bu politikalar\u0131n kar\u015f\u0131s\u0131nda duran b\u00f6lgesel g\u00fc\u00e7lerle daha yak\u0131n bir zeminde olmas\u0131 hem tarihsel hem stratejik olarak daha tutarl\u0131d\u0131r.<\/p>\n<p>\u00c7\u00fcnk\u00fc mesele \u015eii-S\u00fcnni meselesi de\u011fildir.<br \/>\nMesele ba\u011f\u0131ms\u0131zl\u0131k ile ba\u011f\u0131ml\u0131l\u0131k aras\u0131ndaki tercihtir.<\/p>\n<p>Mezhep \u00fczerinden siyaset \u00fcretmek ise emperyal g\u00fc\u00e7lerin en sevdi\u011fi y\u00f6ntemdir. \u00c7\u00fcnk\u00fc mezhep tart\u0131\u015fmas\u0131 b\u00fcy\u00fcd\u00fck\u00e7e ger\u00e7ek meseleler konu\u015fulmaz. \u0130\u015fgal, s\u00f6m\u00fcr\u00fc, g\u00fc\u00e7 dengeleri ve b\u00f6lgesel hesaplar g\u00f6r\u00fcnmez hale gelir.<\/p>\n<p>Bu nedenle toplumun \u00f6n\u00fcnde konu\u015fan ki\u015filerin kulland\u0131\u011f\u0131 dil \u00e7ok \u00f6nemlidir. E\u011fer bir akademisyen, bir hoca veya bir gazeteci s\u00fcrekli mezhep vurgusu yap\u0131yorsa, bu s\u00f6ylemin kime hizmet etti\u011fini sorgulamak gerekir.<\/p>\n<p>Unutulmamal\u0131d\u0131r ki mezhep kavgas\u0131 b\u00fcy\u00fcd\u00fck\u00e7e kazanan M\u00fcsl\u00fcmanlar de\u011fil, b\u00f6lgeyi dizayn etmek isteyen k\u00fcresel g\u00fc\u00e7ler olur.<\/p>\n<p>Bu y\u00fczden yap\u0131lmas\u0131 gereken \u015fey a\u00e7\u0131kt\u0131r:<br \/>\nProvokatif s\u00f6ylemlere kulak asmamak ve meseleleri mezhep de\u011fil adalet, ba\u011f\u0131ms\u0131zl\u0131k ve hakikat \u00fczerinden de\u011ferlendirmektir.<\/p>\n<p>\u00c7\u00fcnk\u00fc adaletin mezhebi yoktur.<br \/>\nZulm\u00fcn de yoktur.<\/p>","protected":false},"excerpt":{"rendered":"<p>\u201cIst der Iran schiitisch und US-Israel sunnitisch?<\/p>","protected":false},"author":40,"featured_media":283743,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-283742","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/283742","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/40"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=283742"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/283742\/revisions"}],"predecessor-version":[{"id":283744,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/283742\/revisions\/283744"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media\/283743"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=283742"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=283742"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=283742"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}