{"id":282425,"date":"2026-02-06T06:37:55","date_gmt":"2026-02-06T06:37:55","guid":{"rendered":"https:\/\/halkweb.com.tr\/?p=282425"},"modified":"2026-02-06T06:37:55","modified_gmt":"2026-02-06T06:37:55","slug":"tanri-adina-oldurmek-savasin-kilifi-inanc","status":"publish","type":"post","link":"https:\/\/halkweb.com.tr\/de\/tanri-adina-oldurmek-savasin-kilifi-inanc\/","title":{"rendered":"T\u00f6ten im Namen Gottes! Der Glaube als Deckmantel f\u00fcr den Krieg"},"content":{"rendered":"

\u201cSana biri tokat atarsa, \u00f6b\u00fcr yana\u011f\u0131n\u0131 uzat!\u201d<\/em> <\/strong>der Hz. \u0130sa \u0130ncil\u2019e g\u00f6re\u2026<\/p>\n

Ne var ki Ha\u00e7l\u0131 Seferleri ba\u015fta olmak \u00fczere Avrupa\u2019n\u0131n kendi i\u00e7 sava\u015flar\u0131n\u0131n \u00f6nemli bir k\u0131sm\u0131nda Vatikan\u2019\u0131n etkisi ink\u00e2r edilemez. Mezhepsel k\u0131y\u0131mlar, Salisbury Katliam\u0131 ve Katolik devletler aras\u0131ndaki sava\u015flar bunun a\u00e7\u0131k \u00f6rnekleridir.<\/p>\n

\u0130slam d\u00fcnyas\u0131nda da tablo \u00e7ok farkl\u0131 de\u011fildir. Birbirini tekbir getirerek \u00f6ld\u00fcrenler, Rahmet Peygamberi Hz. Muhammed\u2019in (sav) \u00fcmmetidir. \u0130kisi de onun \u015fefaatini ister. Peki, ayn\u0131 inan\u00e7 ad\u0131na birbirini bo\u011fazlayanlardan hangisine \u015fefaat edilecektir?<\/p>\n

Osmanl\u0131 M\u00fcsl\u00fcman, Meml\u00fbk M\u00fcsl\u00fcman\u2026
\n\u0130\u2019l\u00e2-y\u0131 kelimetullah nerededir bu tabloda?<\/p>\n

M\u0131s\u0131r zaten M\u00fcsl\u00fcmand\u0131. Buna ra\u011fmen \u201cM\u0131s\u0131r\u2019\u0131n Fethi\u201d<\/strong> diye tarihe ge\u00e7ti. Oysa \u0130slam literat\u00fcr\u00fcnde fetih, gayrim\u00fcslim bir beldenin \u0130slam\u2019a a\u00e7\u0131lmas\u0131d\u0131r. Bu ba\u011flamda \u0130stanbul\u2019un fethi do\u011frudur; M\u0131s\u0131r\u2019\u0131n fethi ise tart\u0131\u015fmal\u0131d\u0131r.<\/p>\n

Demek ki as\u0131l maksat \u00e7o\u011fu zaman sava\u015fmakt\u0131r; din ise bu s\u00fcrece malzeme edilmektedir.<\/p>\n

\u0130ddia edildi\u011fi gibi din, insanlar\u0131 bir arada tutan \u00fcst bir \u00e7at\u0131 olmam\u0131\u015ft\u0131r. Tarih boyunca, ister semav\u00ee ister be\u015fer\u00ee olsun, hi\u00e7bir din bu misyonu tam anlam\u0131yla ta\u015f\u0131yamam\u0131\u015ft\u0131r. Zira din, \u00e7o\u011fu zaman k\u0131l\u0131c\u0131n emrine \u00e2m\u00e2de olmu\u015f; din adamlar\u0131 vas\u0131tas\u0131yla iktidarlar\u0131n me\u015fruiyet zeminine d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n

Cengiz Han\u2019\u0131n \u201cG\u00f6kte iki g\u00fcne\u015f, yerde iki ka\u011fan olmaz\u201d<\/em><\/strong> s\u00f6z\u00fc nefretle kar\u015f\u0131lan\u0131rken, Yavuz Sultan Selim\u2019in \u201cBu d\u00fcnya bir padi\u015faha fazla, iki padi\u015faha az gelir\u201d<\/strong><\/em> s\u00f6z\u00fc kutsanabilmektedir.<\/p>\n

Fiil ayn\u0131, maksat ayn\u0131; de\u011fi\u015fen sadece s\u00f6yleyendir.<\/p>\n

Bu, failine g\u00f6re yorum yapma hastal\u0131\u011f\u0131n\u0131n en a\u00e7\u0131k g\u00f6stergesidir.<\/p>\n

Emev\u00ee d\u00f6nemindeki zul\u00fcmler, Avrupa\u2019daki Yedi G\u00fcl Sava\u015flar\u0131, veraset m\u00fccadeleleri\u2026 Ayr\u0131nt\u0131ya girmeye gerek yok. Ayn\u0131 dinden, ayn\u0131 dilden insanlar, inan\u00e7 ad\u0131na birbirini \u00f6ld\u00fcrm\u00fc\u015f; herkes kendi yolunun \u201crichtig\u201d<\/strong> oldu\u011funa inanm\u0131\u015ft\u0131r.<\/p>\n

\u0130nsan ister istemez \u015fu soruyu soruyor:
\n\u201cBu kadar a\u00e7\u0131k bir ger\u00e7e\u011fi insanlar nas\u0131l g\u00f6remez?\u201d<\/strong><\/p>\n

K\u00f6r de\u011filler\u2026
\nSadece g\u00f6rmek istemiyorlar.<\/p>\n

G\u00f6rmedik\u00e7e mutlu, bilmedik\u00e7e \u00e2lim, duymad\u0131k\u00e7a evliya olduklar\u0131n\u0131 san\u0131yorlar. Kurgu buna g\u00f6re kurulmu\u015f. Do\u011fu-Bat\u0131 fark etmiyor; sistem ayn\u0131 \u015fekilde i\u015fliyor.<\/p>\n

Bug\u00fcn Bat\u0131, k\u0131smen daha duyarl\u0131d\u0131r. Okuma ve sorgulama oran\u0131 y\u00fcksektir. Kolay kand\u0131r\u0131lmaz. Ancak bu her \u00fclke i\u00e7in ge\u00e7erli de\u011fildir. \u0130slam ve Do\u011fu d\u00fcnyas\u0131nda ise bu bilin\u00e7, ne yaz\u0131k ki geni\u015f kitlelere ula\u015fm\u0131\u015f de\u011fildir. Bu y\u00fczden \u201c\u00fc\u00e7\u00fcnc\u00fc d\u00fcnya \u00fclkeleri\u201d<\/strong>, sava\u015f sanayisinin en sad\u0131k m\u00fc\u015fterileridir.<\/p>\n

Soruldu\u011funda herkes \u201c\u00f6l\u00fcme gidiyorum\u201d<\/strong> Er sagt.
\nOysa ger\u00e7ekte \u00f6ld\u00fcrmeye gider.<\/p>\n

Kim gen\u00e7 ya\u015fta \u00f6lmek ister?
\nAma bunu s\u00f6ylemek ay\u0131pt\u0131r. Bunun i\u00e7in kutsal bir k\u0131l\u0131f gerekir. \u0130\u015fte bu noktada devreye \u201cdin adamlar\u0131\u201d<\/strong> girer.<\/p>\n

Papa, \u015feyh, rahip, imam\u2026
\nAd\u0131 ne olursa olsun, \u00e7o\u011fu zaman g\u00f6rev ayn\u0131d\u0131r.<\/p>\n

\u00dcstelik tarih boyunca cesaretten en \u00e7ok onlar s\u00f6z etmi\u015f, sava\u015fa en az onlar gitmi\u015ftir. Bek\u00e2ra bo\u015fanmak kolayd\u0131r misali, bedel \u00f6demeden vaaz vermek her zaman rahatt\u0131r.<\/p>\n

Peki, sava\u015fs\u0131z bir d\u00fcnya m\u00fcmk\u00fcn m\u00fc?<\/p>\n

Maalesef hay\u0131r.<\/p>\n

\u0130nsan doyumsuzdur. Sorun \u00fcretir. E\u011fer biri durup dururken topra\u011f\u0131na sald\u0131r\u0131yorsa, elbette savunursun. Bu durumda sava\u015fmak me\u015frudur.<\/p>\n

Zorunlu sava\u015f onurdur.
\nKeyf\u00ee sava\u015f zul\u00fcmd\u00fcr.<\/p>\n

Ne yaz\u0131k ki tarih, \u00e7o\u011funlukla keyf\u00ee sava\u015flar\u0131n tarihidir.<\/p>\n

Gurur, iktidar h\u0131rs\u0131 ve ego u\u011fruna milyonlarca insan topra\u011fa g\u00f6m\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n

B\u00fct\u00fcn bu tecr\u00fcbeler bize \u015funu g\u00f6stermektedir:<\/p>\n

Ger\u00e7ek bar\u0131\u015f, sloganla de\u011fil; ak\u0131l, vicdan ve adaletle m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

B\u00fct\u00fcn bu tarihsel tecr\u00fcbeler bize \u015funu g\u00f6steriyor ki\u2026<\/p>\n

\u0130\u015fin \u00f6z\u00fc ve do\u011frusu yine b\u00fcy\u00fck \u00f6nder Gazi Mustafa Kemal Atat\u00fcrk’\u00fcn vecizesinde
\nsakl\u0131!<\/p>\n

\u201cFrieden zu Hause, Frieden in der Welt\u201d.\u201d<\/em><\/p>","protected":false},"excerpt":{"rendered":"

Zorunlu sava\u015f onurdur. Keyf\u00ee sava\u015f zul\u00fcmd\u00fcr.<\/p>","protected":false},"author":15,"featured_media":282426,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-282425","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/282425","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/15"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=282425"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/282425\/revisions"}],"predecessor-version":[{"id":282427,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/282425\/revisions\/282427"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media\/282426"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=282425"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=282425"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=282425"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}