{"id":281817,"date":"2026-01-22T10:34:00","date_gmt":"2026-01-22T10:34:00","guid":{"rendered":"https:\/\/halkweb.com.tr\/?p=281817"},"modified":"2026-01-22T10:34:00","modified_gmt":"2026-01-22T10:34:00","slug":"makamdan-yalnizliga-yalnizliktan-intihara","status":"publish","type":"post","link":"https:\/\/halkweb.com.tr\/de\/makamdan-yalnizliga-yalnizliktan-intihara\/","title":{"rendered":"Vom B\u00fcro zur Einsamkeit, von der Einsamkeit zum Selbstmord"},"content":{"rendered":"<p>Hayat bazen y\u00fcksek bir zirveden, dibi g\u00f6r\u00fcnmeyen bir u\u00e7uruma uzanan tek \u015feritli bir yol gibidir. \u00c7o\u011fu zaman bu yolda bize e\u015flik eden kalabal\u0131klar, asl\u0131nda bize de\u011fil, alt\u0131m\u0131zdaki <strong>&#8220;koltu\u011fa&#8221;<\/strong> veya cebimizdeki <strong>&#8220;imkana&#8221;<\/strong> e\u015flik ederler. Avc\u0131lar eski Belediye Ba\u015fkan Yard\u0131mc\u0131s\u0131 Bur\u00e7in Baykal\u2019\u0131n ya\u015fad\u0131\u011f\u0131 s\u00fcre\u00e7 ve trajik sonu, tam da bu toplumsal ill\u00fczyonun ve insan\u0131n i\u00e7sel buhran\u0131n\u0131n en somut \u00f6rneklerinden biri olarak kar\u015f\u0131m\u0131zda duruyor.<\/p>\n<p>\u200bDe\u011ferli dostlar, bug\u00fcn biraz <strong>\u201cvitrinlerin\u201d<\/strong> arkas\u0131na, o \u0131\u015f\u0131lt\u0131l\u0131 makam koltuklar\u0131n\u0131n g\u00f6lgesinde saklanan karanl\u0131k bir ger\u00e7e\u011fe bakmaya var m\u0131s\u0131n\u0131z? A\u00e7\u0131k\u00e7as\u0131 Bur\u00e7in Baykal \u2018\u0131n \u00f6l\u00fcm\u00fc beni hayli derin d\u00fc\u015f\u00fcncelere ve hakikatlere ta\u015f\u0131d\u0131.<\/p>\n<p>Hepimiz bir \u015fekilde bir yerlere gelmeye, takdir edilmeye, \u00e7evremizde bir insan \u00e7emberi olu\u015fturmaya \u00e7al\u0131\u015f\u0131yoruz. Peki ama o \u00e7emberin ne kadar\u0131 bize, ne kadar\u0131 s\u0131fat\u0131m\u0131za ait bunu hi\u00e7 d\u00fc\u015f\u00fcn\u00fcyor muyuz?<\/p>\n<p>Bu sorunun cevab\u0131n\u0131 k\u0131sa s\u00fcre \u00f6nce trajik bir \u015fekilde aram\u0131zdan ayr\u0131lan Avc\u0131lar eski Belediye Ba\u015fkan Yard\u0131mc\u0131s\u0131 Bur\u00e7in Baykal\u2019\u0131n hikayesi \u00fczerinden arayal\u0131m istiyorum . Olay\u0131 magazin de\u011feri gibi de\u011fil; sosyolojinin babas\u0131 \u00c9mile Durkheim\u2019\u0131 da yan\u0131m\u0131za alarak inceleyelim&#8230;<\/p>\n<p>Sosyolojinin babalar\u0131ndan \u00c9mile Durkheim, 1897\u2019de yazd\u0131\u011f\u0131 o me\u015fhur <strong>&#8216;\u0130ntihar&#8217;<\/strong> kitab\u0131nda, bu eylemin sadece bireysel bir tercih olmad\u0131\u011f\u0131n\u0131, toplumsal ba\u011flar\u0131n zay\u0131flamas\u0131yla do\u011frudan ilgili oldu\u011funu s\u00f6yl\u00fcyor.<\/p>\n<p>Durkheim\u2019\u0131n literat\u00fcre kazand\u0131rd\u0131\u011f\u0131 <strong>\u201cAnomik \u0130ntihar\u201d<\/strong> kavram\u0131, bug\u00fcn Baykal ve benzeri hikayeleri anlamak i\u00e7in anahtar niteli\u011findedir.<\/p>\n<p>Bur\u00e7in Baykal; her makam sahibi isim gibi, makam sahibiyken etraf\u0131 insanlarla \u00e7evrili bir isimdi hi\u00e7 \u015f\u00fcphesiz. Telefonu susmayan, randevular\u0131 dolup ta\u015fan . Sonra o malum s\u00fcreci ba\u015flad\u0131: Yolsuzluk soru\u015fturmas\u0131, hapis g\u00fcnleri ve nihayetinde maddi- manevi bir \u00e7\u00f6k\u00fc\u015f. \u0130\u015fte tam o noktada, o me\u015fhur<strong> \u201cMenschenmassen\u201d<\/strong> birer birer buharla\u015f\u0131r. G\u00fc\u00e7 ( Para) bitince selam sabah kesilir, makam gidince kap\u0131lar y\u00fcz\u00fcne kapand\u0131.<\/p>\n<p>Peki, bir insan\u0131 \u00f6l\u00fcme s\u00fcr\u00fckleyen \u015fey sadece para kayb\u0131 m\u0131d\u0131r? Durkheim buna<strong> \u201cHay\u0131r\u201d<\/strong> der. Durkheim\u2019\u0131n <strong>\u201cAnomi\u201d<\/strong> dedi\u011fi kavram\u0131n hali; hani \u015fu toplumsal kurallar\u0131n alt\u00fcst oldu\u011fu, insan\u0131n kendini bir bo\u015flukta hissetti\u011fi o tekinsiz haldir. Baykal, d\u00fcn el \u00fcst\u00fcnde tutulan bir <strong>\u201cba\u015fkan yard\u0131mc\u0131s\u0131 \u201d<\/strong> iken bug\u00fcn<strong> \u201cyaln\u0131z bir san\u0131k\u201d<\/strong> konumuna d\u00fc\u015ft\u00fc\u011f\u00fcnde, zihnindeki o toplumsal harita parampar\u00e7a oldu. \u0130\u015fte bu, Anomik \u0130ntihar\u2019d\u0131r. Ki\u015fi nereye ait oldu\u011funu, kime g\u00fcvenece\u011fini bilemez hale gelir.<\/p>\n<p>Anomi, kurals\u0131zl\u0131k ve toplumsal karma\u015fa demektir. Birey, al\u0131\u015ft\u0131\u011f\u0131 sosyal stat\u00fcy\u00fc, ekonomik g\u00fcc\u00fc veya sayg\u0131nl\u0131\u011f\u0131 aniden kaybetti\u011finde bir bo\u015flu\u011fa d\u00fc\u015fer. Eski hayat\u0131n\u0131n kurallar\u0131 art\u0131k ge\u00e7erli de\u011fildir, ancak yeni hayat\u0131na dair de bir pusulas\u0131 yoktur. Baykal \u00f6rne\u011finde; belediye ba\u015fkan yard\u0131mc\u0131l\u0131\u011f\u0131 makam\u0131n\u0131n getirdi\u011fi o <strong>\u201csahte\u201d<\/strong> kalabal\u0131k, yolsuzluk soru\u015fturmas\u0131 ve hapis s\u00fcreciyle da\u011f\u0131ld\u0131\u011f\u0131nda ortaya \u00e7\u0131kan \u015fey tam olarak bu anomik bo\u015fluktur diyebiliriz.<\/p>\n<p>\u0130nsan psikolojisi, \u00e7evresi taraf\u0131ndan onayland\u0131\u011f\u0131 s\u00fcrece g\u00fc\u00e7l\u00fcd\u00fcr. Bur\u00e7in Baykal\u2019\u0131n g\u00f6rev ba\u015f\u0131ndayken \u00e7evresinde pervane olanlar\u0131n, para ve makam bitti\u011finde h\u0131zla uzakla\u015fmas\u0131, modern insan\u0131n <strong>\u201cvitrin\u201d<\/strong> odakl\u0131 ili\u015fkilerinin bir sonucudur. Durkheim\u2019\u0131n ifade etti\u011fi<strong> \u201cEgoist \u0130ntihar\u201d<\/strong> t\u00fcr\u00fc de burada devreye girer. Birey, toplumla olan organik ba\u011flar\u0131n\u0131 yitirdi\u011finde, kendini a\u015f\u0131r\u0131 derecede yaln\u0131z ve yal\u0131t\u0131lm\u0131\u015f hisseder.<br \/>\n\u200b<\/p>\n<p>Hapis s\u00fcreci sonras\u0131 ya\u015fanan maddi s\u0131k\u0131nt\u0131lar, sadece ekonomik bir \u00e7\u00f6k\u00fc\u015f de\u011fil, ayn\u0131 zamanda bir kimlik erozyonudur.<strong> \u201cBen kimim?\u201d<\/strong> Antwort auf die Frage<strong> \u201cBa\u015fkan Yard\u0131mc\u0131s\u0131\u201d<\/strong> cevab\u0131 elinden al\u0131nd\u0131\u011f\u0131nda, birey \u00e7\u0131plak ve savunmas\u0131z kal\u0131r. \u00c7evresindeki insanlar\u0131n sessizli\u011fi ise bu savunmas\u0131zl\u0131\u011f\u0131 derin bir depresyona d\u00f6n\u00fc\u015ft\u00fcr\u00fcr.<\/p>\n<p>\u015eimdi kendimize \u015fu soruyu soral\u0131m: Etraf\u0131m\u0131zdaki insanlar biz oldu\u011fumuz i\u00e7in mi buradalar, yoksa sa\u011flad\u0131\u011f\u0131m\u0131z imkanlar i\u00e7in mi? Bur\u00e7in Baykal\u2019\u0131n ya\u015fad\u0131\u011f\u0131 o derin buhran, asl\u0131nda hepimize verilmi\u015f bir derstir. \u0130nsan ruhu, <strong>\u201cmakam\u201d<\/strong> oder<strong> \u201cpara\u201d<\/strong> gibi d\u0131\u015fsal kabuklarla beslenemez. O kabuklar \u00e7atlad\u0131\u011f\u0131nda, alt\u0131ndan \u00e7\u0131kan \u00e7\u0131plak yaln\u0131zl\u0131k \u00e7ok can yak\u0131c\u0131 olabilir.<br \/>\n\u200bBir insan\u0131 intihara g\u00f6t\u00fcren s\u00fcre\u00e7, genellikle son bir darbeyle de\u011fil, uzun s\u00fcren bir <strong>\u201cg\u00f6r\u00fclmeme\u201d<\/strong> und<strong> \u201cterk edilme\u201d<\/strong> hissiyle \u00f6r\u00fcl\u00fcr. Baykal\u2019\u0131n hapis sonras\u0131 ya\u015fad\u0131\u011f\u0131 o daralma, toplumun bir ferdini nas\u0131l sessizce eledi\u011finin ac\u0131 kan\u0131t\u0131d\u0131r.<\/p>\n<p>K\u0131ymetli dostlar makamlar ge\u00e7icidir, paralar el kiridir. Durkheim\u2019\u0131n as\u0131rlar \u00f6nce uyard\u0131\u011f\u0131 gibi; bizi hayatta tutan \u015fey toplumsal dayan\u0131\u015fma ve ger\u00e7ek, organik ba\u011flard\u0131r. E\u011fer bir g\u00fcn o koltuk alt\u0131n\u0131zdan \u00e7ekilirse ve telefonunuz art\u0131k \u00e7alm\u0131yorsa, sizi ayakta tutacak olan tek \u015fey, s\u0131fatlar\u0131n\u0131zdan ar\u0131nd\u0131\u011f\u0131n\u0131zda hala sizi seven o bir-iki ger\u00e7ek insand\u0131r.\u200b<\/p>\n<p>Hayat, sahte alk\u0131\u015flar i\u00e7in feda edilemeyecek kadar k\u0131ymetli; ama yaln\u0131zl\u0131\u011f\u0131n so\u011fu\u011fu da bir o kadar keskindir. L\u00fctfen, aynadaki kendinizle ve yan\u0131n\u0131zdaki ger\u00e7ek dostlar\u0131n\u0131zla bar\u0131\u015f\u0131k kal\u0131n. \u00c7\u00fcnk\u00fc f\u0131rt\u0131na koptu\u011funda sizi gemide tutacak olan \u015fey yelkenlerin b\u00fcy\u00fckl\u00fc\u011f\u00fc de\u011fil, demirin sa\u011flaml\u0131\u011f\u0131d\u0131r.<\/p>\n<p>Son olarak; E\u011fer bir toplumda ba\u015far\u0131 sadece makamla, itibar sadece parayla \u00f6l\u00e7\u00fcl\u00fcyorsa; o toplumda ya\u015fanan her d\u00fc\u015f\u00fc\u015f, asl\u0131nda kolektif bir cinayettir. Belki de as\u0131l mesele, makamlar varken ka\u00e7 ki\u015finin elinizi s\u0131kt\u0131\u011f\u0131 de\u011fil, o makam bitti\u011finde ka\u00e7 ki\u015finin g\u00f6z\u00fcn\u00fcz\u00fcn i\u00e7ine samimiyetle bakabildi\u011fidir.<\/p>\n<p>Mit Liebe ...<\/p>","protected":false},"excerpt":{"rendered":"<p>E\u011fer bir toplumda ba\u015far\u0131 sadece makamla, itibar sadece parayla \u00f6l\u00e7\u00fcl\u00fcyorsa; o toplumda ya\u015fanan her d\u00fc\u015f\u00fc\u015f, asl\u0131nda kolektif bir cinayettir.<\/p>","protected":false},"author":30,"featured_media":281818,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[289],"class_list":{"0":"post-281817","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-manset"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/281817","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/30"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=281817"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/281817\/revisions"}],"predecessor-version":[{"id":281819,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/281817\/revisions\/281819"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media\/281818"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=281817"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=281817"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=281817"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}