Can\u0131m \u00dclkem\u2026<\/p>\n
Cennet diye anlat\u0131lan bu topraklar ne zaman bu kadar a\u011f\u0131r gelmeye ba\u015flad\u0131 omuzlar\u0131m\u0131za?
\nNe zaman sabahlar\u0131 umutla de\u011fil, kayg\u0131yla uyan\u0131r olduk?
\nNe zaman \u201cyar\u0131n\u201d kelimesi bir plan olmaktan \u00e7\u0131k\u0131p belirsizli\u011fin ad\u0131 haline geldi?<\/p>\n
Bu \u00fclke bir gecede bu hale gelmedi.
\nAd\u0131m ad\u0131m, par\u00e7a par\u00e7a, al\u0131\u015ft\u0131ra al\u0131\u015ft\u0131ra getirildi buraya.<\/p>\n
\u00d6nce adalet duygusu \u00f6rselendi.<\/p>\n
Yarg\u0131, tarafs\u0131z olmas\u0131 gereken yerden \u00e7\u0131kar\u0131l\u0131p g\u00fc\u00e7 dengelerinin alan\u0131na ta\u015f\u0131nd\u0131. Hukuk; yurtta\u015f\u0131 koruyan bir z\u0131rh olmaktan \u00e7\u0131k\u0131p, g\u00fc\u00e7l\u00fclerin elinde e\u011filip b\u00fck\u00fclen bir aparata d\u00f6n\u00fc\u015ft\u00fc. Adalet geciktik\u00e7e s\u0131radanla\u015ft\u0131, s\u0131radanla\u015ft\u0131k\u00e7a de\u011fersizle\u015fti. Oysa hepimiz biliyoruz: Geciken adalet, adalet de\u011fildir.<\/p>\n
Sonra h\u0131rs\u0131zl\u0131k b\u00fcy\u00fcd\u00fc.
\nVe daha k\u00f6t\u00fcs\u00fc, me\u015frula\u015ft\u0131r\u0131ld\u0131.<\/p>\n
Bu noktada ger\u00e7e\u011fi e\u011fip b\u00fckmenin, laf\u0131 doland\u0131rman\u0131n kimseye faydas\u0131 yok.
\nBu \u00fclkede yaln\u0131zca iktidar de\u011fil, muhalefet de h\u0131rs\u0131zl\u0131k yapt\u0131.
\nYetki verilen, belediye y\u00f6neten, kamu kayna\u011f\u0131 kullananlar\u0131n bir k\u0131sm\u0131; halk\u0131n paras\u0131n\u0131 halk i\u00e7in de\u011fil, kendi \u00e7evresi i\u00e7in harcad\u0131. \u0130ktidar \u201cbizden\u201d diyerek korudu, muhalefet \u201cbizdendir\u201d diyerek g\u00f6rmezden geldi.<\/p>\n
H\u0131rs\u0131zl\u0131k, parti rozetiyle aklanmaya \u00e7al\u0131\u015f\u0131ld\u0131.
\nVe bu \u00fclkenin en b\u00fcy\u00fck kayb\u0131 tam da burada ya\u015fand\u0131: Ahlaki \u00fcst\u00fcnl\u00fck.<\/p>\n
\u00c7\u00fcnk\u00fc h\u0131rs\u0131zl\u0131\u011f\u0131n iktidar\u0131 ya da muhalefeti olmaz.
\nH\u0131rs\u0131zl\u0131k, h\u0131rs\u0131zl\u0131kt\u0131r.<\/p>\n
Siyaset kurumu i\u015fte bu y\u00fczden g\u00fcven \u00fcretme yetene\u011fini kaybetti.<\/p>\n
Bug\u00fcn toplumun b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fc hi\u00e7bir siyaset\u00e7iye g\u00f6n\u00fcl rahatl\u0131\u011f\u0131yla g\u00fcvenemiyor. \u00c7\u00fcnk\u00fc hangi parti olursa olsun, i\u015f kamu kaynaklar\u0131na gelince ayn\u0131 suskunluk, ayn\u0131 \u00f6rtme refleksi devreye giriyor. Hesap sorulmad\u0131k\u00e7a \u00e7\u00fcr\u00fcme yay\u0131l\u0131yor; yay\u0131ld\u0131k\u00e7a normalle\u015fiyor.<\/p>\n
Yoksulluk ise sistemli bir kader gibi dayat\u0131l\u0131yor.<\/p>\n
\u00c7al\u0131\u015fan yoksullar \u00fclkesine d\u00f6n\u00fc\u015ft\u00fck. \u0130nsanlar gece g\u00fcnd\u00fcz \u00e7al\u0131\u015f\u0131yor ama ay sonunu getiremiyor. Emekliler, y\u0131llar\u0131n eme\u011finin kar\u015f\u0131l\u0131\u011f\u0131nda ya\u015fam m\u00fccadelesi veriyor. Gen\u00e7ler bu \u00fclkeyi sevmiyor de\u011fil; bu \u00fclkede tutunam\u0131yor. Bir \u00fclke gen\u00e7lerine gelecek sunam\u0131yorsa, onlar\u0131n bavul haz\u0131rlamas\u0131na \u015fa\u015f\u0131rmamal\u0131.<\/p>\n
Medya bu tablonun sessiz orta\u011f\u0131 oldu.<\/p>\n
Sat\u0131n al\u0131nan man\u015fetler, ayarlanan ekranlar, susturulan gazeteciler\u2026 Ger\u00e7ek ya \u00e7arp\u0131t\u0131ld\u0131 ya da tamamen karart\u0131ld\u0131. Toplum, neyin do\u011fru neyin yalan oldu\u011funu ay\u0131rt edemez hale getirildi. Gazetecilik; kamu ad\u0131na soru soran bir meslek olmaktan \u00e7\u0131k\u0131p, g\u00fc\u00e7 odaklar\u0131na vitrin a\u00e7an bir aparata d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc.<\/p>\n
Ekonomi ise art\u0131k sadece rakamlardan ibaret de\u011fil; hayat\u0131n kendisi pahal\u0131.<\/p>\n
Vergi y\u00fck\u00fc adil da\u011f\u0131lm\u0131yor. Sabit gelirli her ay biraz daha yoksulla\u015f\u0131yor. Enflasyon yaln\u0131zca fiyatlar\u0131 de\u011fil, insanlar\u0131n sabr\u0131n\u0131, onurunu ve gelece\u011fe dair inanc\u0131n\u0131 da eritiyor. Sofralar k\u00fc\u00e7\u00fcl\u00fcyor, umutlar daral\u0131yor, yar\u0131n hayali l\u00fcks haline geliyor.<\/p>\n
Ve b\u00fct\u00fcn bunlar ya\u015fan\u0131rken, \u00fclkeyi y\u00f6netenlere d\u00fc\u015fen tek sorumluluk vard\u0131:
\n\u00c7\u0131k\u0131\u015f yolu aramak.<\/p>\n
Ama ya aranmad\u0131\u2026
\nYa da aramak i\u015flerine gelmedi.<\/p>\n
Ve art\u0131k kimse bize sab\u0131rdan, metanetten, \u201cbiraz daha bekleyin\u201d masal\u0131ndan s\u00f6z etmesin.<\/p>\n
Bu \u00fclkenin sorunu ne muhalefetin yetersizli\u011fiyle ne de iktidar\u0131n g\u00fcc\u00fcyle s\u0131n\u0131rl\u0131d\u0131r.
\nBu \u00fclkenin as\u0131l sorunu; h\u0131rs\u0131zl\u0131\u011fa susan, adaletsizli\u011fe al\u0131\u015fan, yoksullu\u011fu y\u00f6neten bir siyaset akl\u0131d\u0131r.<\/p>\n
\u0130ktidar \u00e7ald\u0131\u011f\u0131nda \u201cistikrar\u201d,
\nMuhalefet \u00e7ald\u0131\u011f\u0131nda \u201cistisna\u201d diyen herkes bu d\u00fczenin su\u00e7 orta\u011f\u0131d\u0131r.<\/p>\n
Halk\u0131n paras\u0131n\u0131 kim yiyorsa,
\nHukuku kim e\u011fip b\u00fck\u00fcyorsa,
\nMedyan\u0131n sesini kim kesiyorsa,
\nBu \u00fclkenin gelece\u011fini de o \u00e7al\u0131yor demektir.<\/p>\n
Ve bilin ki;
\nBir \u00fclke y\u0131k\u0131lmaz\u2026
\nAma adaletini kaybederse \u00e7\u00fcr\u00fcr.
\nVicdan\u0131n\u0131 kaybederse da\u011f\u0131l\u0131r.
\nHesap sormay\u0131 unutursa yok olur.<\/p>\n
Bug\u00fcn susanlar \u015funu iyi bilsin:
\nTarih, taraf tutanlar\u0131 de\u011fil; do\u011frunun kar\u015f\u0131s\u0131nda duranlar\u0131 yazar.
\nVe o sayfalarda hi\u00e7birinizin ad\u0131 iyi an\u0131lmayacak.<\/p>","protected":false},"excerpt":{"rendered":"
Bu \u00fclke bir gecede bu hale gelmedi. Ad\u0131m ad\u0131m, par\u00e7a par\u00e7a, al\u0131\u015ft\u0131ra al\u0131\u015ft\u0131ra getirildi buraya.<\/p>","protected":false},"author":16,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[],"class_list":{"0":"post-280491","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-yazarlar"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/280491","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/16"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=280491"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/280491\/revisions"}],"predecessor-version":[{"id":280492,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/280491\/revisions\/280492"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=280491"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=280491"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=280491"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}