Bug\u00fcn 10 Aral\u0131k. \u0130nsan Haklar\u0131 G\u00fcn\u00fc.
\nD\u00fc\u015f\u00fcnd\u00fck m\u00fc hi\u00e7? Bu g\u00fcn neden var?
\nHak dedi\u011fimiz \u015fey zaten do\u011fu\u015ftan gelmiyor muydu?
\nPeki ne oldu da hak, kutlanmaya ve s\u00fcrekli hat\u0131rlat\u0131lmaya ihtiya\u00e7 duyan bir \u015feye d\u00f6n\u00fc\u015ft\u00fc?
\nBelki de cevap \u00e7ok basit:
\n\u00c7\u00fcnk\u00fc insanlar, en \u00e7ok birbirimizin \u2014 daha do\u011frusu \u00f6tekinin \u2014 hakk\u0131n\u0131 unutuyoruz.
\n\u00dcstelik \u00e7o\u011fu zaman buna en \u00e7ok maruz kald\u0131\u011f\u0131n\u0131 s\u00f6yleyenler\u2026
\nEvet, tam da \u201cBen \u00f6tekile\u015ftirildim\u201d diyenler.
\nKendini \u00f6teki hisseden, \u00f6teki oldu\u011funu savunan, y\u0131llarca d\u0131\u015fland\u0131\u011f\u0131n\u0131 s\u00f6yleyen, haks\u0131zl\u0131\u011fa u\u011frad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnenler\u2026
\nBazen bir bak\u0131\u015fla, bazen k\u00fc\u00e7\u00fcmseyen bir g\u00fcl\u00fcmsemeyle; kimi zaman bir \u015fiveyle dalga ge\u00e7erek, kimi zaman bir inanc\u0131, bir ismi, bir mezhebi a\u011fz\u0131na dolay\u0131p bir ba\u015fkas\u0131n\u0131 \u00f6teki ilan edenler\u2026
\nYani s\u0131radan insanlar.
\nNe ac\u0131 de\u011fil mi?
\nMazlumun zalime d\u00f6n\u00fc\u015fmesi kadar trajik az \u015fey vard\u0131r bu d\u00fcnyada.
\nGe\u00e7ti\u011fimiz g\u00fcnlerde Prof. Dr. Ahmet \u00d6zer\u2019in s\u00f6zleri g\u00fcndeme yans\u0131d\u0131:
\n\u201c\u00c7ald\u0131ran\u2019da \u015eah \u0130smail\u2019e kar\u015f\u0131 birlikte sava\u015ft\u0131k.\u201d
\n\u015eimdi durup d\u00fc\u015f\u00fcnelim:
\nBu sadece tarihsel bir g\u00f6nderme mi?
\nYoksa Alevilerin h\u00e2l\u00e2 ta\u015f\u0131d\u0131\u011f\u0131 b\u00fcy\u00fck bir yaray\u0131, kolektif travmay\u0131 yeniden mi canland\u0131r\u0131yor?
\n\u0130roni ise tam burada ba\u015fl\u0131yor:
\n\u00c7\u00fcnk\u00fc bu s\u00f6z, y\u0131llarca \u015fivesiyle k\u00fc\u00e7\u00fcmsenen, aksan\u0131yla alay edilen, konu\u015ftu\u011fu dille horlanan bir insan\u0131n a\u011fz\u0131ndan \u00e7\u0131k\u0131yor hem de yine o horlanan aksan\u0131 ile\u2026 Ne ac\u0131\u2026
\nElbette \u00d6zer\u2019in c\u00fcmleleri yaln\u0131zca bir \u00f6rnek \u2014 buzda\u011f\u0131n\u0131n ucu.
\nZira yaln\u0131zca o de\u011fil; unvan\u0131yla, bilgisiyle, makam\u0131yla hak ve adalet \u00fczerine s\u00f6z s\u00f6ylemesi beklenen nice insan, fark\u0131nda olmadan \u2014 ya da gayet fark\u0131nda olarak \u2014 yeni bir \u00f6tekile\u015ftirmenin faili olabiliyor.
\n\u00c7\u00fcnk\u00fc bu \u00fclkede \u00f6teki olman\u0131n bile s\u0131n\u0131flar\u0131 var.
\nBaz\u0131lar\u0131 \u00f6teki do\u011far, baz\u0131lar\u0131 \u00f6tekili\u011fini unutturmak i\u00e7in g\u00fc\u00e7l\u00fcye yakla\u015f\u0131r, baz\u0131lar\u0131 ise \u00f6tekilerin i\u00e7inden s\u0131yr\u0131l\u0131p daha fazla \u00f6teki yaratmak i\u00e7in f\u0131rsat kollar.
\n\u00c7ok kimlikli, \u00e7ok ac\u0131l\u0131 bu co\u011frafyada herkes bir ba\u015fkas\u0131n\u0131n tarihine de\u011fmi\u015ftir; kimi zaman yaralam\u0131\u015f, kimi zaman yaralanm\u0131\u015ft\u0131r.
\nAncak en tehlikelisi, kendi yaras\u0131n\u0131 unutup ba\u015fkas\u0131n\u0131n yaras\u0131na m\u0131zrakla y\u00fcr\u00fcyendir.
\nSiyaset tarihinin kadim ger\u00e7e\u011fi ise \u015fudur:
\n\u00d6tekiler birle\u015fti\u011finde tehlikeli olur; \u00f6teki g\u00fc\u00e7l\u00fcyle birle\u015fti\u011finde ise \u00f6nce kendi aynas\u0131nda kaybolur.
\nNitekim d\u00fcnyada bunun say\u0131s\u0131z \u00f6rne\u011fi var.
\nG\u00fcc\u00fcn g\u00f6lgesine s\u0131\u011f\u0131nan, kendi halk\u0131n\u0131n ac\u0131lar\u0131n\u0131 ink\u00e2r ederek iktidar\u0131n yan\u0131nda saf tutan pek \u00e7ok siyaset\u00e7i; sonunda hem kendi taban\u0131na hem iktidara yabanc\u0131la\u015farak tarihin karanl\u0131\u011f\u0131na g\u00f6m\u00fclm\u00fc\u015ft\u00fcr.
\nElbette \u00f6teki olmak kader de\u011fildir; ancak hat\u0131rlamak bir sorumluluktur.
\nKimlik yaln\u0131zca aidiyet de\u011fil, y\u00fczle\u015fme gerektirir.
\nKendi ac\u0131s\u0131yla y\u00fczle\u015femeyen ise, ba\u015fkas\u0131n\u0131n ac\u0131s\u0131n\u0131 ink\u00e2r eder.
\nKendi \u00f6tekili\u011fini anlamayan, ba\u015fkas\u0131n\u0131 daha sert bir \u00f6tekili\u011fe mahk\u00fbm eder.
\n\u00c7\u00fcnk\u00fc \u00f6tekile\u015ftirilen, g\u00fc\u00e7 eline ge\u00e7ti\u011finde \u00e7o\u011fu kez daha b\u00fcy\u00fck bir \u00f6tekile\u015ftiriciye d\u00f6n\u00fc\u015f\u00fcr.
\nBu yaln\u0131zca bize \u00f6zg\u00fc bir hik\u00e2ye de\u011fil. Co\u011frafya de\u011fi\u015fir, dil de\u011fi\u015fir, k\u0131yafet de\u011fi\u015fir ama ac\u0131n\u0131n \u00f6rg\u00fcs\u00fc hep ayn\u0131 renk ayn\u0131 tonda kal\u0131r.
\nKimi zaman ayn\u0131 dil, ayn\u0131 tarih, ayn\u0131 k\u00fclt\u00fcr bile \u00f6teki olmaya engel de\u011fildir. \u0130ktidar ve g\u00fc\u00e7 ele ge\u00e7ince, \u00f6teki yaratmak i\u00e7in bahaneler \u00fcretilir. Birlikte yol y\u00fcr\u00fcd\u00fcklerinin hakk\u0131n\u0131 elinden al\u0131r, sesini k\u0131smaya kalkar, varl\u0131\u011f\u0131n\u0131 tehdit sayars\u0131n; \u00e7\u00fcnk\u00fc g\u00fc\u00e7 \u00f6nce unutturur, sonra ayr\u0131\u015ft\u0131r\u0131r, en sonunda da \u201cbiz\u201di par\u00e7alay\u0131p i\u00e7inden yeni bir \u201c\u00f6teki\u201d \u00e7\u0131kar\u0131r.
\nNitekim, yoksullar\u0131n, madencilerin, \u00e7ift\u00e7ilerin ve halklar\u0131n sesi olmak i\u00e7in do\u011fan ka\u00e7 devrimci hareket, iktidar\u0131 eline al\u0131nca kendi muhalefetini ve yolda\u015f\u0131n\u0131 bast\u0131rmad\u0131 ki?
\nD\u00fcn ayn\u0131 mar\u015f\u0131 s\u00f6yleyenler, g\u00fc\u00e7 biraz ellerine ge\u00e7ince \u00f6nce en yak\u0131ndakini susturdu.
\n\u00d6zg\u00fcrl\u00fck i\u00e7in yola \u00e7\u0131kanlar, \u00f6zg\u00fcrl\u00fc\u011f\u00fc sa\u011flay\u0131nca de\u011fil; iktidar\u0131 tad\u0131nca bask\u0131y\u0131 \u00fcretmeye ba\u015flad\u0131.
\n\u00c7\u00fcnk\u00fc tarihin en b\u00fcy\u00fck ironisi \u015fudur:
\nD\u00fcn zalime direnen el, bug\u00fcn g\u00fc\u00e7le tan\u0131\u015f\u0131nca kendi sesini bile bo\u011fabilir. Az\u0131c\u0131k kudret, \u00f6nce ele\u015ftiriyi hedef al\u0131r; kendi i\u00e7indeki en hafif itiraz\u0131 bile tehdit sayar.
\n\u00d6zg\u00fcrl\u00fck talebinin iktidara d\u00f6n\u00fc\u015f\u00fcnce bask\u0131ya evrilmesi, insanl\u0131\u011f\u0131n bitmeyen d\u00f6ng\u00fcs\u00fcd\u00fcr.
\nMazlumken adalet isteyenler, zalim olduklar\u0131n\u0131 \u00e7o\u011fu zaman en son fark eder\u2026
\nVe bug\u00fcn 10 Aral\u0131k. \u0130nsan haklar\u0131n\u0131n konu\u015fuldu\u011fu bug\u00fcn, en b\u00fcy\u00fck soruyu kendimize sormal\u0131y\u0131z:
\nD\u00fcn hak arayan biz, bug\u00fcn hak gasp eden olabilir miyiz?
\nTarih g\u00f6sterdi ki zul\u00fcm yaln\u0131zca iktidarda olan\u0131n de\u011fil, iktidara yakla\u015fan\u0131n karakterini de a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131r.
\nAs\u0131l mesele hak istemek de\u011fil, hak sahibi oldu\u011funda hakka sad\u0131k kalabilmektir.<\/p>","protected":false},"excerpt":{"rendered":"
Bug\u00fcn 10 Aral\u0131k. \u0130nsan Haklar\u0131 G\u00fcn\u00fc. D\u00fc\u015f\u00fcnd\u00fck m\u00fc hi\u00e7? Bu g\u00fcn neden var? Hak dedi\u011fimiz \u015fey zaten do\u011fu\u015ftan gelmiyor muydu? Peki ne oldu da hak, kutlanmaya ve s\u00fcrekli hat\u0131rlat\u0131lmaya ihtiya\u00e7 duyan bir \u015feye d\u00f6n\u00fc\u015ft\u00fc? Belki de cevap \u00e7ok basit: \u00c7\u00fcnk\u00fc insanlar, en \u00e7ok birbirimizin \u2014 daha do\u011frusu \u00f6tekinin \u2014 hakk\u0131n\u0131 unutuyoruz. \u00dcstelik \u00e7o\u011fu zaman buna […]<\/p>\n","protected":false},"author":26,"featured_media":280370,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[286],"tags":[15,78,288],"class_list":{"0":"post-280369","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-yazarlar","8":"tag-chp","9":"tag-kemal-kilicdaroglu","10":"tag-ozgur-ozel"},"_links":{"self":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/280369","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/users\/26"}],"replies":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/comments?post=280369"}],"version-history":[{"count":1,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/280369\/revisions"}],"predecessor-version":[{"id":280371,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/posts\/280369\/revisions\/280371"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media\/280370"}],"wp:attachment":[{"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/media?parent=280369"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/categories?post=280369"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/halkweb.com.tr\/de\/wp-json\/wp\/v2\/tags?post=280369"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}